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Introduction

Recentering the South in Studies of Migration

Elena Fiddian-Qasmiyeh

study of migration, this leads us simultaneously to critique the processes through which certain people, spaces, and structures constitute themselves as the center/inside, and the processes that can reinscribe the power of that “center” by aiming to “add

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Elena Fiddian-Qasmiyeh, Mette Louise Berg, and Johanna Waters

constituting it as the absolute opposite of “the North.” As noted by Fiddian-Qasmiyeh and Daley (2018: 22) , “Decoloniality demands a de-centering of global North knowledge through opening up spaces in Northern publications and through genuine collaborations

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Stephanie J. Silverman

engagement, listening, and contextualizing and de-privileging the researcher's lens of analysis to make space for more robust encounters with precariously situated subjects like detainees (see also the final chapter of Alexandra Hall's Border Watch 2012

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Fashioning Masculinities through Migration

Narratives of Romanian Construction Workers in London

Alexandra Urdea

opportunities for women's increased presence in the public space. Meanwhile, the disenfranchised working-class groups saw rapidly changing and uncertain economic environments, high unemployment and underemployment, plummeting standards of living, denigration

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Michael Blake

. Fife's use of the term reflected a lengthy Christian history of sanctuary on which the temporal reach of the secular state could be blocked from physical entry into a religious community's space ( Waddle 2008 ). This religious vision of sanctuary still

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“It's a Big Umbrella”

Uncertainty, Pentecostalism, and the Integration of Zimbabwe Exemption Permit Immigrants in Johannesburg, South Africa

Tinashe Chimbidzikai

space” where religious agents become globally connected (2008: 48). For this reason, the investigation of transnational religious networks in global Pentecostalism considers religious representations of space through everyday religious practice

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Managing a Multiplicity of Interests

The Case of Irregular Migration from Libya

Melissa Phillips

; Shaw and Mangan 2014 ). 4 In describing Libya as a transit country, “transit is understood as a space that is both constructed and contested,” but also as one that reflects the reality for many migrants and refugees who are often themselves in transit

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Sanctuary City Organizing in Canada

From Hospitality to Solidarity

David Moffette and Jennifer Ridgley

these struggles, we use this space to review these efforts, reflect on the concept of sanctuary, and offer a critical assessment of the gains made, as well as lessons to move forward. These reflections are based on collective debates that we have been

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Liliana L. Jubilut

Migrants and for the Construction of an Effective Humanitarian Space” 25 as a parallel document in the framework of the discussions of Cartagena +30 26 in 2014. Second, the Red Latino-americana de Migración Forzada (The Latin American Network for Forced

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Enforcing Apartheid?

The Politics of “Intolerability” in the Danish Migration and Integration Regimes

Julia Suárez-Krabbe and Annika Lindberg

relies on the organization of different legal and political regimes within national or ‘domestic’ spaces: one to govern ‘citizens’ and other regimes to govern different categories of migrants” ( Arce 2018: 60 ; Sharma 2005: 69 ). While some people are