In an interdisciplinary workshop in the former Iron Curtain borderlands of the Czech Republic and Bavaria seven multi-national artists and one European ethnologist revealed the cultural dynamics of boundaries both by exploring an expressive landscape and memory field, and by experiencing cultural difference as reflected in the co-operation and creation processes within the group. By using ethnographic approaches to assist the process of developing and conceptualising artworks and self-reflexive, ethno-psychoanalytic interpretation, the project followed the impact of twentieth-century border frictions and violence into collective identities, but also the arbitrary character of borders. The results suggest how a multi-perspective, subjectively informed methodology of approaching space and spatially expressed memory could be developed both for ethnology and for art, bridging the supposed gap between 'artistic' and 'scientific' methods by combining their strengths in a complementary way.
Bridges from Ethnography to Art
Matthew C. Ally
This essay revisits the question of Sartre's method with particular emphasis on the posthumously published Notebooks for an Ethics, Critique of Dialectical Reason (Volume II), and “Morale et histoire.” I argue that Sartre's method—an ever-evolving though never seamless blend of phenomenological description, dialectical analysis, and logical inference—is at once the seed and fruit of his mature ontology of praxis. Free organic praxis, what Sartre more than once calls “the human act,” is neither closed nor integral, but is rather intrinsically open-ended and integrative. Thus a philosophical method that seeks at once to illuminate human experience and human history must itself be both a reflection and inflection of the essential openness and integrativity of praxis itself. In the conclusion, I argue that the openness and integrativity of Sartre's method are its core strengths and the sources of its continued philosophical worth.
Stories as Spirit Traces among the Khmu of Northern Laos
A general conundrum for the Khmu of northern Laos is the persistent unknowability of spirits. The locals gauge the potency of spirits by keeping track of spirit stories. Spirit narratives can be conceived of as transient traces of intangible spirit phenomena, as will be exemplified by the story of a young man’s spirit affliction. Sharing and silencing spirit stories are a means of determining the strength of spirits, as well as an efficacious way to evoke them. Using works that embark from the fragmentary and experiential character of animist cosmologies, it will be shown that approaching spirit stories as traces of spirits will be a suitable way to address the perspectives of those who navigate a world that is not inhabited by humans alone.
James Sloam, The European Policy of the German Social Democrats: Interpreting a Changing World (Houndmills, England: Palgrave/Macmillan, 2005)
Reviewed by Gerard Braunthal
Joel S. Fetzer and J. Christopher Soper, Muslims and the State in Britain, France, and Germany (Cambridge: Cambridge University Press, 2005)
Reviewed by Patrick Ireland
Michael Gorra, The Bells in Their Silence. Travels Through Germany (Princeton, Princeton University Press, 2004)
Reviewed by Peter C. Pfeiffer
Jay Howard Geller, Jews in Post-Holocaust Germany, 1945-1953 (Cambridge: Cambridge University Press, 2005)
Reviewed by Lynn Rapaport
Hope M. Harrison, Driving the Soviets up the Wall. Soviet – East German Relations, 1953-1961. (Princeton: Princeton University Press, 2003)
Reviewed by Bernd Schaefer
Shelley Baranowski, Strength through Joy: Consumerism and Mass Tourism in the Third Reich (Cambridge: Cambridge University Press, 2004)
Reviewed by Jeff Schutts
A Means to Socialize by Acquiring Invulnerability, Authority, and Spiritual Improvement
Jean-Marc de Grave
Kanuragan is a secret ritual initiation tied to local cosmological practices and cults used by the Javanese as a source of self-help on issues related to health, welfare, and protection. At basic levels, the practitioners of kanuragan use special entities called aji to gain strength and invulnerability. At the next level, the teaching of the master involves a specific mystical knowledge tied to the acquisition of spiritual authority. This article describes the process of transmission, the persons involved, and the role that kanuragan plays in Javanese society for security purposes and in warfare. The analysis shows how kanuragan competes with new secular and religious systems of value as well as with sorcery and new embodied practices such as sports competitions, to provide comparative insights on the formation of social categories.
A gate to development of African women's land rights?
The global competition for African land is at a historical peak. Local effects of large-scale land acquisitions depend on multiple factors, but women's rights and livelihoods are generally very fragile due to historical and contemporary injustices. Good land governance is important for turning the land acquisitions into equal and equitable development opportunities. The human rights-based approach promotes good governance by adding strength and legal substance to the principles of participation and inclusion, openness and transparency, accountability and the rule of law, and equality and nondiscrimination. By empowering rights-holders and enhancing duty-bearers' capacity, international development cooperation can lead to wider and more gender-balanced inclusion of civil society in negotiations of large-scale land acquisitions and greater adherence of duty-bearers to the rule of law. This is especially important in African countries with large amounts of land and weak legal and institutional frameworks to protect rights, especially those of women.
Convergent or divergent approaches and understandings of poverty? An introduction
John R. Campbell and Jeremy Holland
Is it possible or indeed desirable to combine qualitative, participatory and quantitative research methods and approaches to better understand poverty? This special section of Focaal seeks to explore a number of contentious, inter-related issues that arise from multimethod research that is driven by growing international policy concerns to reduce global poverty. We seek to initiate an interdisciplinary dialog about the limits of methodological integration by examining existing research practice to better understand the strengths and limitations of combining methods which derive from different epistemological premises. We ask how methods might be combined to better address issues of causality, and whether the concept of triangulation offers a possible way forward. In examining existing research we find little in the way of shared understanding about poverty and, due to the dominance of econometrics and its insistence on using household surveys, very little middle ground where other disciplines might collaborate to rethink key conceptual and methodological issues.
Recent discussions by Martha Nussbaum and Steven Wall shed new light on the concept of reasonableness in political liberalism and whether the inclusion of epistemic elements in the concept necessarily makes political liberalism lose its antiperfectionist appeal. This article argues that Nussbaum’s radical solution to eliminate the epistemic component of reasonableness is neither helpful nor necessary. Instead, adopting a revised understanding of epistemic reasonableness in terms of a weak view of rationality that is procedural, external and second-order rather than a strong view that is substantial, internal and first-order can help political liberalism maintain an epistemic dimension in the idea of reasonableness without becoming perfectionist. In addition, political liberalism can defend a stronger account of respect for persons against liberal perfectionism on the basis of the revised understanding of epistemic reasonableness. Both arguments serve to demonstrate the strength of the political liberal project.
What can Transnational Studies offer the analysis of localized conflict and protest?
Nina Glick Schiller
After reviewing the strengths and limitations of Transnational Studies, including its methodological nationalism, this article calls for the field to develop a theory of power. A transnational theory of power allows us to set aside binaries such as internal/external, global/local, or structure/agency, when analyzing historical and contemporary social processes and conflicts. Previous and current scholarship on imperialism can contribute to this project by facilitating the examination of the role of finance capitalists and of states of unequal financial and military power. However, Transnational Studies also must assess the contestatory possibilities of transnational social movements. The articles in this special section contribute to the development of Transnational Studies by examining past and present transnational constructions of locality, identity, authenticity, and voice, within social fields of uneven power. The articles also illuminate the types of transnational practices, conflict, and struggle that emerge. v
Citizens increasingly engage with political issues in new ways by addressing politicians via social media, campaigning at international forums, or boycotting corporate entities. These forms of engagement move beyond more regulated electoral politics and are rightly celebrated for the ways they increase representation and provide new channels of accountability. Yet, despite these virtues, political engagement beyond voting inevitably tends to entrench and amplify inequality in citizen influence on political decision-making. The tendency toward inequality undermines relational equality between citizens and muddies the channels of political accountability and responsibility. This article unpacks the ostensible tension and argues that it reveals to us another strength in views which hold the state to be citizens’ collective project and provides argumentative resources to motivate democracies to give due attention to ensuring that democratic participatory channels remain fit for purpose in an ever-changing society.