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The Return of N'Guyen Van Binh

Exile and Injustice in the French Empire, 1866–1876

Geoff Read

complex web of imperial networks. See, for example, Julie F. Codell, “The Empire Writes Back: Native Informant Discourse in the Victorian Press,” in Imperial Co-Histories: National Identities and the British and Colonial Press , ed. Julie Codell (Madison

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Amanda H. Littauer

“coming out” narratives that sought to document, track, and consolidate the emergence of lesbian identity. In a typical oral history narrative, a woman interviewed by Ellen Lewin as part of a research project on lesbian motherhood in the late 1970s and

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Heidi Hakkarainen

- und Staats-Bibliothek,” Gelehrte Anzeigen , 29 June 1849. 75 Pieter M. Judson, Exclusive Revolutionaries: Liberal Politics, Social Experience and National Identity in the Austrian Empire, 1848–1914 (Ann Arbor: University of Michigan Press, 1996), 29

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Ana Isabel González Manso

compensate for the frustrations of the modern world of progress.” 35 Rüsen considers that traditional forms of thought lie underneath all historic thought and in the identity of the subjects insofar as their identity includes their living conditions and

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Introduction

A Focus on the History of Concepts

Eirini Goudarouli

but also to understand the complex role of power and hierarchy in both national and international contexts. Nygård and Strang underline the importance of recognizing the implications of the peripheral self-understanding of a few Nordic intellectuals in

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Dealing with an Ocean of Meaninglessness

Reinhart Koselleck's Lava Memories and Conceptual History

Margrit Pernau and Sébastien Tremblay

be crossed. However, the push for a common past for the European Union, reflected in shared rituals for events as central to European identity as World Wars I and II, began to blur the line—in 1984 for World War I with the visit of François

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Eternity and Print

How Medieval Ideas of Time Influenced the Development of Mechanical Reproduction of Texts and Images

Bennett Gilbert

it back into itself. 32 Thus creator and creation are not names of entities but rather words suggesting a relationship of self-identity that must obtain but can obtain only within the “simple unity” of the divine nature. 33 The “splendors of the

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Randolph Miller

& Prophecies in Nineteenth-Century France (New Brunswick, NJ: Rutgers University Press, 1983), 75. 44 Joseph F. Byrnes, Catholic and French Forever: Religious and National Identity in Modern France (University Park: Pennsylvania State University Press

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Translating the Concept of Experiment in the Late Eighteenth Century

From the English Philosophical Context to the Greek-Speaking Regions of the Ottoman Empire

Eirini Goudarouli and Dimitris Petakos

Greek Nation: Enlightenment, Secularization, and National Identity in Ottoman Balkan Society, 1453-1821,” Journal of Modern Greek Studies 16 (1998): 11-48; Dimitris Dialetis, Kostas Gavroglou, and Manolis Patiniotis, “The Sciences in the Greek Speaking

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Boris Maslov

(Britannia, Columbia, Germania, Marianne) points to the ease with which they can be appropriated by the national state as foci of collective identity. 25 The prominence of abstract concepts in poetic texts that aspire to political relevance in this period