complex web of imperial networks. See, for example, Julie F. Codell, “The Empire Writes Back: Native Informant Discourse in the Victorian Press,” in Imperial Co-Histories: National Identities and the British and Colonial Press , ed. Julie Codell (Madison
Search Results
Amanda H. Littauer
“coming out” narratives that sought to document, track, and consolidate the emergence of lesbian identity. In a typical oral history narrative, a woman interviewed by Ellen Lewin as part of a research project on lesbian motherhood in the late 1970s and
Heidi Hakkarainen
- und Staats-Bibliothek,” Gelehrte Anzeigen , 29 June 1849. 75 Pieter M. Judson, Exclusive Revolutionaries: Liberal Politics, Social Experience and National Identity in the Austrian Empire, 1848–1914 (Ann Arbor: University of Michigan Press, 1996), 29
Ana Isabel González Manso
compensate for the frustrations of the modern world of progress.” 35 Rüsen considers that traditional forms of thought lie underneath all historic thought and in the identity of the subjects insofar as their identity includes their living conditions and
Introduction
A Focus on the History of Concepts
Eirini Goudarouli
but also to understand the complex role of power and hierarchy in both national and international contexts. Nygård and Strang underline the importance of recognizing the implications of the peripheral self-understanding of a few Nordic intellectuals in
Dealing with an Ocean of Meaninglessness
Reinhart Koselleck's Lava Memories and Conceptual History
Margrit Pernau and Sébastien Tremblay
be crossed. However, the push for a common past for the European Union, reflected in shared rituals for events as central to European identity as World Wars I and II, began to blur the line—in 1984 for World War I with the visit of François
Eternity and Print
How Medieval Ideas of Time Influenced the Development of Mechanical Reproduction of Texts and Images
Bennett Gilbert
it back into itself. 32 Thus creator and creation are not names of entities but rather words suggesting a relationship of self-identity that must obtain but can obtain only within the “simple unity” of the divine nature. 33 The “splendors of the
Randolph Miller
& Prophecies in Nineteenth-Century France (New Brunswick, NJ: Rutgers University Press, 1983), 75. 44 Joseph F. Byrnes, Catholic and French Forever: Religious and National Identity in Modern France (University Park: Pennsylvania State University Press
Translating the Concept of Experiment in the Late Eighteenth Century
From the English Philosophical Context to the Greek-Speaking Regions of the Ottoman Empire
Eirini Goudarouli and Dimitris Petakos
Greek Nation: Enlightenment, Secularization, and National Identity in Ottoman Balkan Society, 1453-1821,” Journal of Modern Greek Studies 16 (1998): 11-48; Dimitris Dialetis, Kostas Gavroglou, and Manolis Patiniotis, “The Sciences in the Greek Speaking
Boris Maslov
(Britannia, Columbia, Germania, Marianne) points to the ease with which they can be appropriated by the national state as foci of collective identity. 25 The prominence of abstract concepts in poetic texts that aspire to political relevance in this period