the early 2000s such “civic” practices were “institutionalized” and became a national policy of urban dispersal. 5 The SPRAR program is currently present in 95 cities, hosting 30,000 people. Based on the assumption that social connections are more
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Notes around Hospitality as Inhabitation
Engaging with the Politics of Care and Refugees’ Dwelling Practices in the Italian Urban Context
Camillo Boano and Giovanna Astolfo
Heather Wurtz and Olivia Wilkinson
interviews and one focus group per site among a range of diverse community stakeholders, including local faith leaders, volunteers, and staff members, international and national organizations, host community members, and displaced people. All interviews were
Places of Otherness
Comparing Eastleigh, Nairobi, and Xiaobei, Guangzhou, as Sites of South-South Migration
Neil Carrier and Gordon Mathews
have relatives there. It is a global Somali hub ( Carrier 2016 ), and a center of global Somali trade and politics. Somali identity is strong in the estate, with the Somali language being spoken widely and also conspicuous in names of businesses, and
Portrait
J. D. Y. Peel
Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel
Edited by Richard Fardon and Ramon Sarró
simple stories that enable individuals to schedule their activities over time to the complex histories that maintain social hierarchies and national identities, narrative empowers through enhancing the capacity for action” ( Peel 1995: 585 ). The
Manuel Stoffers, Blake Morris, Alan Meyer, Younes Saramifar, Andrew Cobbing, Martin Emanuel, Rudi Volti, Caitlin Starr Cohn, Caitríona Leahy, and Sunny Stalter-Pace
facilities for them. In a detailed history of the interactions of local and national American bodies of traffic planners, bicycle industry representatives, cycling advocates, and a variety of government agencies, Epperson describes how the “Dutch” approach
Ritual Tattooing and the Creation of New Buddhist Identities
An Inquiry into the Initiation Process in a Burmese Organization of Exorcists
Bénédicte Brac de la Perrière
provide a specific analysis of the ritual. The only existing data on initiation into exorcism are provided by Guillaume Rozenberg (2014: 194–198) in his paper dealing with the exorcist identity in the Shweyingyaw organization. However, Rozenberg is more
Dirty Work, Dangerous Others
The Politics of Outsourced Immigration Enforcement in Mexico
Wendy Vogt
). While it is easy to blame human smugglers for migrant distress and death, the realities of human smuggling on the ground are far more complicated. A growing body of critical scholarship on human smuggling examines the complex motivations, identities, and
The Spectacular Traveling Woman
Australian and Canadian Visions of Women, Modernity, and Mobility between the Wars
Sarah Galletly
elsewhere, in recent years we have seen a “contract[ion] back toward national literary studies of Canada and Australia, in their separate domains.” 3 Despite this separation, Kuttainen identifies a series of parallel inquiries into print culture and the
Migration, Humanitarianism, and the Politics of Knowledge
An Interview with Juliano Fiori
Elena Fiddian-Qasmiyeh and Juliano Fiori
. These endeavors are arguably compatible with the exigencies of Enlightenment reason itself. But, though I recognize Eurocentrism as an expression of white identity politics, I am wary of the notion that individual self-identification with a particular
Eschatology, Ethics, and Ēthnos
Ressentiment and Christian Nationalism in the Anthropology of Christianity
Jon Bialecki
). There are more subtle ways that the relation between religion and nationalism can be imagined. One argument is that religious adherence can be crystallized to form the basis of the sort of collective identities that can often be made into the crux of