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Notes around Hospitality as Inhabitation

Engaging with the Politics of Care and Refugees’ Dwelling Practices in the Italian Urban Context

Camillo Boano and Giovanna Astolfo

the early 2000s such “civic” practices were “institutionalized” and became a national policy of urban dispersal. 5 The SPRAR program is currently present in 95 cities, hosting 30,000 people. Based on the assumption that social connections are more

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Heather Wurtz and Olivia Wilkinson

interviews and one focus group per site among a range of diverse community stakeholders, including local faith leaders, volunteers, and staff members, international and national organizations, host community members, and displaced people. All interviews were

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Places of Otherness

Comparing Eastleigh, Nairobi, and Xiaobei, Guangzhou, as Sites of South-South Migration

Neil Carrier and Gordon Mathews

have relatives there. It is a global Somali hub ( Carrier 2016 ), and a center of global Somali trade and politics. Somali identity is strong in the estate, with the Somali language being spoken widely and also conspicuous in names of businesses, and

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J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

simple stories that enable individuals to schedule their activities over time to the complex histories that maintain social hierarchies and national identities, narrative empowers through enhancing the capacity for action” ( Peel 1995: 585 ). The

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Manuel Stoffers, Blake Morris, Alan Meyer, Younes Saramifar, Andrew Cobbing, Martin Emanuel, Rudi Volti, Caitlin Starr Cohn, Caitríona Leahy, and Sunny Stalter-Pace

facilities for them. In a detailed history of the interactions of local and national American bodies of traffic planners, bicycle industry representatives, cycling advocates, and a variety of government agencies, Epperson describes how the “Dutch” approach

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Ritual Tattooing and the Creation of New Buddhist Identities

An Inquiry into the Initiation Process in a Burmese Organization of Exorcists

Bénédicte Brac de la Perrière

provide a specific analysis of the ritual. The only existing data on initiation into exorcism are provided by Guillaume Rozenberg (2014: 194–198) in his paper dealing with the exorcist identity in the Shweyingyaw organization. However, Rozenberg is more

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Dirty Work, Dangerous Others

The Politics of Outsourced Immigration Enforcement in Mexico

Wendy Vogt

). While it is easy to blame human smugglers for migrant distress and death, the realities of human smuggling on the ground are far more complicated. A growing body of critical scholarship on human smuggling examines the complex motivations, identities, and

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The Spectacular Traveling Woman

Australian and Canadian Visions of Women, Modernity, and Mobility between the Wars

Sarah Galletly

elsewhere, in recent years we have seen a “contract[ion] back toward national literary studies of Canada and Australia, in their separate domains.” 3 Despite this separation, Kuttainen identifies a series of parallel inquiries into print culture and the

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Elena Fiddian-Qasmiyeh and Juliano Fiori

. These endeavors are arguably compatible with the exigencies of Enlightenment reason itself. But, though I recognize Eurocentrism as an expression of white identity politics, I am wary of the notion that individual self-identification with a particular

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Eschatology, Ethics, and Ēthnos

Ressentiment and Christian Nationalism in the Anthropology of Christianity

Jon Bialecki

). There are more subtle ways that the relation between religion and nationalism can be imagined. One argument is that religious adherence can be crystallized to form the basis of the sort of collective identities that can often be made into the crux of