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“This Is My Story”

The Reclaiming of Girls’ Education Discourses in Malala Yousafzai’s Autobiography

Rosie Walters

of her autobiography. Her story resonated in the West in a post-9/11 context of “save the Muslim girl” stories ( Sensoy and Marshall 2010: 309 ; see also Yaqin 2013 ). Leigh Gilmore and Elizabeth Marshall write, “The ‘veiled’ brown girl in need of

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A Woman Would Marry a Woman

Reading Sifra on Lesbianism

Laliv Clenman

. 95–101, pp. 103–15. 3 The Mekhilta d’Arayot consists of Acharei Mot 13.3–15 (Weiss edn 85d–86b) and Qedoshim 9.1–7; 9.11–11.14 (Weiss edn 91c–93b) on Leviticus 18:6–23 and 20:9–21. A work apparently by the so-called School of Ishmael, and

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God's Voice in a Secular Society

A Muslim Perspective

Taniya Hussain

from the race relations debates. Thirdly, in the 1990s, due to the Rushdie affair, my faith, which had until then just been a way of being, was suddenly thrust into the media limelight. Since 9/11 it has become impossible for me to practise my faith in

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The Gifts and the Calling of God are Irrevocable

Commission for Religious Relationships with the Jews

Henry Wansbrough

two traditions converge. To balance Hebrews and give another view from the New Testament, the document refers to Romans 9–11 (#36), especially Paul’s insistence that the Jews are still the chosen people, since God does not renege on his promises

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Nir Gazit and Yagil Levy

, that of military studies (in international relations, psychology, sociology, and, more recently, anthropology) and that of police studies (mainly in criminology and sociology). However, in the last two decades, and particularly since 9/11, the dividing

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Introduction

Nonrecording states between legibility and looking away

Barak Kalir and Willem van Schendel

prevailing ethos of recording among states worldwide. The post-9/11 era saw this recording urge get a boost as a result of the intensified securitization of mobility ( Bigo 2002 ) and surveillance of society ( Lyon 2003 ). A state’s (technological) capability

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Introduction

The Generative Power of Political Emotions

Mette-Louise Johansen, Therese Sandrup, and Nerina Weiss

has argued, through a critical perspective on the aftermath of the 9/11 terror attacks in New York and the following War on Terror, “moral outrage is pleasurable enough, because it is an assumption of superiority” (2001: 3587). Tone Sommerfelt’s study

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The Merchant ON Venice [Boulevard, Los Angeles], Chicago, 2007

Universalizing Shakespeare’s Play after the Holocaust

Michael Shapiro

Goodman, see Michael Shapiro, ‘Shylock’s House: Theatrical Representations of Jewish Space’, Jewish Historical Studies 46 (2014), 32–33; on Nussbaum, see Michael Shapiro, ‘Two Merchants: The Glow of the Roaring Twenties and the Shadow of 9/11’, in

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Introduction

Legacies, Trajectories, and Comparison in the Anthropology of Buddhism

Nicolas Sihlé and Patrice Ladwig

( 2 ): 185 – 210 . Brac de la Perrière , Bénédicte . 2015 . “ Religious Donations, Ritual Offerings, and Humanitarian Aid: Fields of Practice According to Forms of Giving in Burma .” Religion Compass 9 ( 11 ): 386 – 403 . Brac de la Perrière

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Is there a link?

Japan’s internal cohesion and external conflict with neighbors

Robert W. Compton Jr.

security in the post-9/11 era (Iwabuchi, in Park et al., 2012, p. 239 ). The country’s immigration policies and citizens’ sentiments have not caught up to cosmopolitan urban life (pp. 251–252). Failure of economic growth and management: Nationalism