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P. Sven Arvidson

rings. 8 Must I? For Sartre, we wake up and go to sleep in bad faith, living in a limited way that veils the truth of our absolute freedom. 9 The stable, substantial self I think I am (for example, a responsible professor) is only a constructed

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From Yehuda Etzion to Yehuda Glick

From Redemptive Revolution to Human Rights on the Temple Mount

Shlomo Fischer

learn from other faith traditions (147–149, 156–158, 174). The encounter with the Other, who similarly holds an absolute truth, will engender dialogue and humility. By meeting with the Muslim Other, one may learn that one’s own truth is partial and

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Anti-social security

The changing contours of the hegemonic field in the twenty-first-century United States

Jeff Maskovsky

“restricts the field of negotiable politics to selected participants, so there is a sphere of action beyond such politics where no such negotiation is possible” (2014: 187–199). Outside this restricted field is an “absolute residual population” whose only

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Avery Poole

significant political diversity among ASEAN member states (see table 1 ); they comprise an absolute monarchy (Brunei Darussalam); socialist/communist one-party states (Laos and Vietnam); dominant-party parliamentary systems (Cambodia, Malaysia, Singapore and

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Sarah Horton

I am absorbed in treating a few chosen persons as absolute ends … if I am bent upon fulfilling all my duties towards them, I shall spend my life doing so; I shall be led to pass over in silence the injustices of the age … and finally to take

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Migration – A New Normal

A Muslim Perspective

Amira Abdin

you shall all return and then He will make you understand all that on which you have differed’ (5:48). Freedom of religious belief is absolute in the Qur'an, which says ‘there shall be no coercion in matters of faith’ (2:256), and ‘The truth is from

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Nigel Rapport

concerning what I would see as an absolute distinction between an ontological identity and a symbolical one. Also, the pernicious effects of category thinking that the episodes reveal, when systems of symbolic classification are deployed to collectivise and

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After the commons—commoning!

Don Kalb

a trade-dependent small country such as the Netherlands (see Kalb 1997 for a richly researched case). Jason Moore (2015) has recently pointed to the absolute necessity of cheap food for global urbanism to work. Cheap housing is another such

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Creating the People as ‘One’?

On Democracy and Its Other

Marta Nunes da Costa

can identify in an absolute and uncontested manner its essential traits. In this light, we become aware that by speaking of democracy the concern that regulates our inquiry is not merely epistemological; instead, it is a concern moved by practical

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Peter Herrmann

and more serious in everyday life and the clash of civilizations emerges for many and on many levels as matter of daily realities, literally the solution is only the absolute deconstruction—as such the absolute negation of the solution. Change