Right) has been used in Germany since the 1970s, organizationally connected to the 1972 founding of the group Aktion Neue Rechte (New Right Action), which affiliated itself with the French Nouvelle Droite. This self-description of a New Right was in
A Discussion of New Right Elements in German Right-wing Extremism Today
Origins and Diversity
Today, "social policy" is an expression used across the globe to denote a broad range of issues, such as old age security, health, housing and so on. But historically, "social policy" had a distinct European origin and a distinct meaning. I maintain that "social policy" and the "welfare state" are more than a list of social services, and also have strong socio-cultural underpinnings that account for the diversity of social policy. The idea of "social policy" emerged in mid-nineteenth-century Germany against the backdrop of secularization and functional differentiation of modern society. I then pinpoint the twentieth-century move from "social policy" to the broader cultural idea of a universalistic "welfare state." The idea emerged internationally as early as the 1940s, even before the post-WWII rise of national welfare states, which, as I argue, differ according to national notions of "state" and "society." To this end, I compare the UK, Sweden, Germany, France, and two non-welfare states, the United States and the Soviet Union.
Self-Infliction and Arbitrary Survival in the German Transplant System
This article traces the trope of self-infliction for the moral economy of liver transplantation. Drawing on ethnographic fieldwork in Germany, I discuss the trope of self-infliction to explore intimate uncertainties that people with an alcoholic liver disease face when looking for medical care. I claim that the moralising trope of self-infliction plays a significant role in considerations about who is deserving of a liver transplant and a ‘second chance’. As access to transplantation becomes a life-and-death matter when livers fail, I see the trope of self-infliction as a tool for triaging lives for liver transplantation. Moreover, I claim that the trope of self-infliction, with its emphasis on self-responsibility, has a gendered dimension that puts women with an alcoholic liver disease under particular moral scrutiny. Furthermore, I demonstrate how this moralising trope shapes regulatory practices, like the ‘six-month abstinence rule’, which consequently confine livers and thus, eventually, confine lives.
A Collaboration Among Refugee Newcomers, Migrants, Activists and Anthropologists in Berlin
Nasima Selim, Mustafa Abdalla, Lilas Alloulou, Mohamed Alaedden Halli, Seth M. Holmes, Maria Ibiß, Gabi Jaschke, and Johanna Gonçalves Martín
In 2015, Germany entered what would later become known as the ‘refugee crisis’. The Willkommenskultur (welcoming culture) trope gained political prominence and met with significant challenges. In this article, we focus on a series of encounters in Berlin, bringing together refugee newcomers, migrants, activists and anthropologists. As we thought and wrote together about shared experiences, we discovered the limitations of the normative assumptions of refugee work. One aim of this article is to destabilise terms such as refugee, refugee work, success and failure with our engagements in the aftermath of the ‘crisis’. Refugee work is not exclusively humanitarian aid directed towards the alleviation of suffering but includes being and doing together. Through productive failures and emergent lessons, the collaboration enhanced our understandings of social categories and the role of anthropology.
Commemoration, Contestation, and Migrant Integration in the United Kingdom and Germany
Barbara Laubenthal and Kevin Myers
Based on key concepts of memory studies, this article investigates how immigration is remembered in two different societies: the United Kingdom and Germany. Starting from the assumption that social remembering has the potential to encourage the integration of migrants, we analyze in several case studies how civil society organizations and government actors remember historical immigration processes and how the immigrant past is reflected in popular culture. Our analysis shows that both countries have several factors in common with regard to the role of immigration in collective memory. A common feature is the marginal status accorded to migration and, when it is remembered, the highly restricted role offered to immigrants. However, our studies also reveal that memory can become an important mode for the integration of migrants if it is used as a form of political activism and if organizations proactively use the past to make demands for the incorporation of immigrants.
The invitation to describe 'My Germany' is an invitation to describe my life. It is a chance to reflect on the country in which I have lied since my birth. However, it seems that the conspicuous presence of a single possessive pronoun brings my reflection to a halt even before it has begun. For it is this country in which I felt like a bird in a cage for more than half of my adult life. And it is this country that I always dreamed of leaving forever. Now, I think, as I grow older the desire to escape or fly away has dissolved into a feeling of resignation and of mild satisfaction, mixed with a sense of hesitating to my German-ness and I feel that I can reflect on it with a calm mood.
Assessing Rigidity and Flexibility in Angela Merkel’s Political Decision Making
This paper investigates levels of rigidity and flexibility in Angela Merkel’s decision making during her first three governments from 2005 to 2017. The study is a contribution to understanding German politics in the era of Merkel who has regularly been criticized for allegedly lacking a transformative agenda and ideological consistency. Methodologically this study draws on Jonathan Keller’s framework that differentiates between internally and externally validated leaders, with the latter seeking to appease and curry favor with stakeholders and the former committed to their personal believes. The study assesses Merkel’s decisions on fiscal and economic policies, zooms in on her u-turn on nuclear energy, touches upon her dithering during the Euro crisis and discusses at some length her protracted coming to terms with the refugee crisis. Findings suggest her flexibility to be predominantly a reflection of political expediencies and intended to preserve her party’s political compatibility with potentially supportive stakeholders. Her approach thus is in line with the agenda to manage coalition governments successfully, moderate and conciliate divergent interests and thus secure their position in power.
Participation and Agency in Architectural Memorializations of the 1993 Solingen Arson Attack
attack of 29 May 1993 was part of a series of violent racist attacks that shook Germany in the late 1980s and early 1990s, at a time when reunification reinvigorated the patriotism and nationalism that had been suppressed after World War II and the
Colonialism and the Possibilities of a Franco-German Rapprochement before 1914
This article argues against the importance of colonial tensions for the worsening of Franco-German relations between the two Moroccan Crises in 1905 and 1911. Traditionally, historians have interpreted the clashes of French and German interests over Morocco in the first two decades of the twentieth century as putting France and Germany on the path to armed conflict in 1914. This article shows, however, that the First Moroccan Crisis engendered intense efforts by both German and French pro-colonialists to come to a peaceful understanding with each other. The article thus demonstrates that in the early years of the twentieth century, French and German colonialists indeed thought in transnational terms; that is, their understanding of their own and their counterpart's interests was based on the recognition of mutually shared values and racial features that transcended both countries' European borders.
The modern rabbinate emerged in German-speaking Central Europe during the emancipation period early in the nineteenth century and became a symbol for the societal integration of German Jewry into society. The modern rabbi was to lead and define