One of post-colonialism’s enduring projects has been the attempt to describe or understand the discursive component of Empire. Founding texts such as Edward Said’s Orientalism, argued that a complementary and necessary culture of imperialism existed alongside the economic and political structures of colonisation. The claim of such work was that this culture discursively produced ideas about difference that justified the European subjugation of other races and made possible the political expansion of the European states. The attempts to extend this analysis to describe a current culture of globalisation have been limited and in some ways unsuccessful. Without repudiating the methods of post-colonialism, it is necessary to recognise that changes to the structures of international relations have seen an attendant shift in the accompanying patterns of discourse. While, undoubtedly, many of the discourses that animated colonisation remain in place, the disavowal of a continuity between globalisation and earlier imperialist or colonising phases of modernity is one of globalisation’s characteristic movements. It is, therefore, insufficient to simply identify the persistence of imperialist discourses, ‘without significant challenge’, in ways that are insensitive to new cultural formulations brought about by structural changes in international relations.
Globalisation and Literary Studies
Political readings of Treasure Island are rare, and of fairly recent date. David H. Jackson’s account, ‘Treasure Island as a Late-Victorian Adults’ Novel’, identifies a strong element of class antagonism. Against Robert Louis Stevenson’s claim that his early romances are amoral and ahistorical, Jackson proposes that ‘Treasure Island is a simplified account of eighteenth-century hierarchical society’, where ‘the premium virtue is duty – unquestioning loyalty to the hierarchy’, and in which Stevenson promotes ‘firm and conservative social values’. For Jackson, Treasure Island is mainly about good and bad children as defined by obedience to or disrespect for authority figures, engaging ‘the reader’s personal nostalgia for his or her own childhood’. In her postcolonial work Problematic Shores, Diana Loxley also counters the traditional view of this novel as a timeless romance. She finds that it is ‘in fact deeply marked by its moment of historical production in the heyday of Victorian imperialism’, and she convincingly provides ‘the colonial context within which Treasure Island should be read and discussed’.
Eugenia C. Kiesling The Legacy of the French Revolutionary Wars: The Nation-in-Arms in French Republican Memory by Alan Forrest
Holly Grout Colette’s Republic: Work, Gender, and Popular Culture in France, 1870–1914 by Patricia A. Tilburg
Laird Boswell Alsace to the Alsatians? Visions and Divisions of Alsatian Regionalism, 1870–1939 by Christopher J. Fischer
Rosemary Wakeman Paris Under Water: How the City of Light Survived the Great Flood of 1910 by Jeffrey H. Jackson
Nicole Rudolph Internationalism, National Identities, and Study Abroad by Whitney Walton
Carolyn J. Eichner Colonial Metropolis: The Urban Grounds of Anti-Imperialism and Feminism in Interwar Paris by Jennifer Anne Boittin
Robert Zaretsky The French Who Fought for Hitler: Memories from the Outcasts by Philippe Carrard
Paul V. Dutton Conflicts of Interest and the Future of Medicine: The United States, France, and Japan by Marc A. Rodwin
James Shields Party Competition Between Unequals: Strategies and Electoral Fortunes in Western Europe by Bonnie M. Meguid
Jonathan Laurence Secularism and State Policies Toward Religion: The United States, France and Turkey by Ahmet T. Kuru
Johanna Siméant Casualties of Care: Immigration and the Politics of Humanitarianism in France by Miriam Ticktin
Rabindranath Tagore's America, in Letters and Lectures
The Indian writer Rabindranath Tagore visited the United States several times, though his second trip in 1916-1917 seems to have generated the most excitement. On the verge of American entry into World War I, the Nobel prize-winning writer embarked on an extensive lecture tour critiquing the excesses of nationalism and imperialism. The visit generated a number of remarkable texts, including a series of important letters to family and friends written on the trip and the four long lectures collected and published in 1917 as Nationalism. I argue that the lectures on “Nationalism,” can and should be read as a form of “reverse Orientalist” travel writing, where Tagore aimed to show Americans how their own political and economic system could be seen as rather similar to the European powers. Tagore uses the lectures to develop a series of metaphors for the modern, instrumentalist deployment of power in the nation-state and the colonial world, against which he posited an ideal of modern man cultivated and “perfected,” rather like a work of art.
The Construction of Global Moral Culture
What might Durkheim's writings teach us today about the nature of globalization processes and a globalized world condition? This paper contends that Durkheim has a great deal of relevance for social scientific understandings of contemporary globalization. His distinctive contribution involved understanding the genesis and nature of a world-level moral culture. This vision entailed a significant sociological recasting of Kant's cosmopolitan political philosophy. The paper reconstructs Durkheim's account of world moral culture from writings that stretch throughout his career. For each of the major texts considered, the paper points out some of the important intellectual antecedents that Durkheim may have drawn upon, or which have notable resonances with what he was endeavouring to achieve. The overall argument is that the Durkheimian vision of globalization stands as a major corrective to radical critiques of globalization which reduce it to being a simple product of capitalism and imperialism. The moral dimensions of globalization have to be considered as much as these factors, which the paper takes to be Durkheim's major lesson for globalization studies today.
The rapid expansion of international travel networks toward the end of the nineteenth century resulted in a dramatic shift in women’s access to travel. As Sidonie Smith highlights in Moving Lives, her comprehensive study of women and the technologies of travel in modernity, “large numbers of women began to leave home for the lure of the road as a result of the emergence of faster, safer, cleaner, and more comfortable machines of motion” (2001: xi). This shift in the availability of travel to a much broader spectrum of the general public—and crucially to women—coincided with the impact of first wave feminism as the women’s suffrage movement gathered momentum, 1 and the figure of the New Woman appeared across literature and culture. 2 The subsequent surge in women’s written representations of travel was highlighted by Sara Mills in her seminal Discourses of Difference: An Analysis of Women’s Travel Writing and Colonialism, in which she observed “the sheer volume of writing” by women on travel during this period (1991: 1), and asserted the importance of further research on these accounts. Following Mills’s call, feminist scholarship has since worked to understand the complexities of women’s travel writing. Like Mills, many of these critics—including Nupur Chaudhuri and Margaret Strobel (1992), and Mary Louise Pratt (1992)—explore the ways in which such travel accounts were involved in colonialism and implicated in the discourses of imperialism. Others, such as Smith (2001), Avril Maddrell (2009), and Alexandra Peat (2010), have focused particularly on women’s written representations of travel published in the late nineteenth and early twentieth centuries. Central to much of this scholarship are questions concerning the difference between travel writing by men and that produced by women—whether or not such difference exists and, if it does, how this difference manifests in women’s written representations of travel. Susan Bassnett notes that these “basic questions … continue to occupy feminist scholars” (2002: 227), and indeed, they underpin many of the articles included in this special issue. However, the articles collected here in this special issue also move beyond these questions significantly in their consideration of the ways in which women’s written representations of travel can reshape our understandings of the gendered experience of the spaces of modernity, and thus make a vital contribution to both the cultural and literary history of the period.
Cuban Posters for African Liberation 1967–1989
campaigning against racism and other forms of human rights abuses. Since its foundation in 2007, the ISM—home of the Federation of International Human Rights Museums (FIHRM) 2 —has featured exhibitions on imperialism; prostitution; domestic servitude; life in
Aro Velmet and Rachel Kantrowitz
Richard C. Parks, Medical Imperialism in French North Africa: Regenerating the Jewish Community of Colonial Tunis (Lincoln: University of Nebraska Press, 2017). Review by Aro Velmet, University of Southern California The title of Richard Parks
The Diasporic Lives of Concepts
, and exotic, to name a few. Indeed, environmental historians have long argued that rather than thinking of the impact that colonialism has had on biology, ecology, or the environment, it would be more accurate to think of imperialism as fundamentally an
Nineteenth Century Geography Textbooks and Children’s Books
imperialism. Geographers used colonialism as a topic that could bring the new discipline funding and recognition. In Germany, Ferdinand von Richthofen propagated German colonial engagement in China. 6 It is for this reason that Gerhard Sandner and Mechthild