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Jenanne Ferguson

and bring disparate frameworks from human geography, cultural anthropology, and philosophy; in each article, they engage with both the immediate present and the broader arc of time and reflect on the pragmatic and practical dimensions of relationships

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Peter Eli Gordon

Julian Young, Heidegger, philosophy, Nazism (Cambridge: Cambridge UP, 1997)

Herman Philipse, Heidegger’s Philosophy of Being: A Critical Interpretation. (Princeton: Princeton UP, 1998)

Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger (Chicago: Open Court, 2000)

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Revisiting the Menkiti-Gyekye Debate

Who Is a Radical Communitarian?

Motsamai Molefe

An opinion has gained ground in African philosophy that Ifeanyi Menkiti is a radical communitarian (Gyekye 1992 , 1997 ; Matolino 2009; Metz 2012) . Kwame Gyekye, an influential African philosopher, was first to identify what he referred to

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A Critique of Liberal Universalism

The Concept of Secular Philosophical Grounding

Jaan S. Islam

Following the Enlightenment and the post-Enlightenment period, in the twentieth and twenty-first centuries the dawn of a new philosophy came into existence. Unlike the Enlightenment, which lacked the knowledge or experiences of the globalised

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Your Past Comes Back to Haunt You

Sartre on Pure Reflection in Response to Husserl & Levinas

Curtis Sommerlatte

. Consequently, my investigation's payoff is that it sheds light on one of the most difficult aspects of Sartre's philosophy. Historical Overview Sartre began a close study of Husserl's thought after a 1933 discussion with Beauvoir and Raymond Aron. 3

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Interpretation and Rationality

Developing Donald Davidson's Ideas in International Political Theory

Nikolay Gudalov

complemented by Davidson's larger ideas analysed below. First, I will consider Davidson's reception and relevance. Second, I will clarify the above-mentioned aspects of his philosophy. Third, I will explore the implications for IPT. Reception and Relevance

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Filippo Contesi

The contemporary literature on horror is one of the best instances of interdisciplinary dialogue between film studies and philosophy of art. The central influence on this literature has for a while been film scholar and philosopher of art Noël

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Too Much of Nothing

Analytic and Sartrean Phenomenological Perspectives

John Graham Wilson

nothingness are volitional: they invoke something. Sartre stands firm where the logico-linguistic abstractions of analytical philosophy will not suffice as elucidations regarding phenomenological encounters, such as in the case of Pierre’s absence, because

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Whites Cannot Be Black

A Bikoist Challenge to Professor Xolela Mangcu

Keolebogile Mbebe

Mangcu and Biko’s notions of Political Blackness. Following that, I characterise Biko’s conception of Political Blackness. Finally, I interrogate Mangcu’s interpretation of Biko’s conception of Political Blackness using the philosophy of Black

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Christopher J. Allsobrook

here that, although the inclusion of Michel Foucault’s understanding of power in this theory of real modern freedom is to be commended, this advance proves inconsistent with the theory of needs advanced in his earlier work on The Political Philosophy