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Naomi Chazan, Morad Elsana, Ian S. Lustick, Sam Lehman-Wilzig, Gideon Rahat, Eliezer Ben-Rafael, Daphne Inbar, and Oren Barak

panic associated with the realization that more than 300,000 immigrants from the FSU are not halakhically Jewish. She also highlights the passionate fights between Haredi and National Religious rabbis over whether to prioritize the ‘national’ imperatives

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Israel Goes to the Polls

The Road to Elections for the Constituent Assembly, 1948–1949

Meir Chazan

conscientious person who fulfills a national mission; myriads of brothers and sisters who stand in battle should not be fenced in; they are not being allowed to read posters, as if they were savages; “this is thrusting a wedge between the army and the civilians

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Liberal Whispers and Propaganda Fears

The American Jewish Committee and Israel’s Palestinian Minority, 1948–1966

Geoffrey P. Levin

large wave of Jewish immigrants from Eastern Europe ( Cohen 1972 ). Unlike many Jewish groups, the AJC characterized itself as ‘non-Zionist’, due to concerns that Jewish nationalism was not compatible with Jews’ American identity ( Ganin 2005 ). Yet in

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Uzi Meshulam and the ‘Mishkan Ohalim’ Affair

The Influence of Radical Ultra-Orthodoxy

Motti Inbari

Egyptians and their sorcerers who joined the Jewish nation during the Exodus. The erev rav are now exposing their true identity, he argued, because the Last Days are fast approaching and the final selection is about to be made. The way to identify false

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Osnat Roth-Cohen and Yehiel Limor

Advertising Research 36 ( 5 ): 21 – 35 . Elon , Amos . 2002 . The Pity of It All: A History of the Jews in Germany, 1743–1933 . New York : Macmillan . First , Anat , and Eli Avraham . 2009 . America in JeruSALEm: Globalization, National Identity

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Moral Thresholds of Outrage

The March for Hrant Dink and New Ways of Mobilization in Turkey

Lorenzo D’Orsi

national identity, ethnic homogeneity, and official history and, as an Armenian living in Turkey, questioned the institutionalized historical denial that has characterized the Republic of Turkey after the 1915 Genocide. Like other intellectuals, he had been

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First as Tragedy, Then as Teleology

The Politics/People Dichotomy in the Ethnography of Post-Yugoslav Nationalization

Stef Jansen

nationally homogeneous polities. Such particularly militant retrospective narratives passionately asserted the idea that, in Bringa’s words, “national identity [was] the only relevant identity and nationalism the only relevant discourse.” Crucially, and going

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Perspectives from the Ground

Colonial Bureaucratic Violence, Identity, and Transitional Justice in Canada

Jaymelee J. Kim

another imposed colonial bureaucratic mechanism antithetical to Indigenous identity and needs. In conjunction with the TRC, seven national events were organized to engage the public and Indigenous community members regarding residential school histories

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Violence and Identification

Everyday Ethnic Identity in Bosnia and Herzegovina

Torsten Kolind

aspects of everyday life. And on the public and political levels, national identities have been promoted as the only salient ones. But when analyzing everyday identifications of the Muslims of Stolac another picture emerges, one that is less clear

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The Digital Age Opens Up New Terrains for Peace and Conflict Research

Josepha Ivanka Wessels

identities of adversaries can be perpetuated in cyberspace, even if these adversaries are inactive in the offline world. For example, YouTube provides a digital public space for Rhodesians to express their national identity, while Rhodesia as a nation