hair on one’s head, shades of skin colour, facial features, home language, neighbourhoods, friends and associates, kinds of work done, social standing and class, food and drink ( Posel 2001: 62 ) – in essence, their appearance and way of life or, rather
Search Results
Matthew Eshleman
on his arrow. The meat was then divided by rule , with the slayer receiving the frontal portion and his hunting companions the rest. So crucial was food sharing that the Eskimo used ridicule to prevent hoarding and greed” (p. 23–24, emphasis added
In Sartre Studies International
- Published (Print):
- 01 Dec 2018
- Article Type:
- Review Article
- Pages:
- 84–100
Patrick Cockburn
calculus’ ( Underkuffler 2010: 376 ). Or put differently, if needs do matter for reasoning about property, how should the law come to ‘know’ about these needs? One answer is that human needs are simply obvious (for example the need for food and shelter) and
“Purely Artistic”
Police Power and Popular Culture in Colonial Algerian Theater
Danielle Beaujon
concerts as entertainment to accompany the food. Many of the requests that filtered through the police files emanated from artists hoping to put together special shows for Ramadan. In 1947, for example, Méziane Aizel asked for permission to create a
In Historical Reflections/Réflexions Historiques
- Published (Print):
- 01 Jun 2020
- Article Type:
- Research Article
- Pages:
- 89–109
Contemporary “Structures” of Racism
A Sartrean Contribution to Resisting Racial Injustice
Justin I. Fugo
, but the injustice isn't primarily a matter of the lack of basic needs, but how this lack of basic needs undermines human agency. Sartre makes this point, stating: So in oppression, the bit of bread that constitutes one's only food is indeed the
In Sartre Studies International
- Published (Print):
- 01 Dec 2019
- Article Type:
- Research Article
- Pages:
- 57–76
Migration to the “First Large Suburban Ghetto” in America
Korean Immigrant Merchants in South Central Los Angeles in the 1980s
Chanhaeng Lee
: Strategies for Food Security for the Inner City (Los Angeles: Graduate School of Architecture and Urban Planning, UCLA, 1993), 111. 34 Gerald Horne, Fire This Time: The Watts Uprising and the 1960s (New York: Da Capo Press, 1997), 307–311; Robert M
In Historical Reflections/Réflexions Historiques
- Published (Print):
- 01 Jun 2018
- Article Type:
- Research Article
- Pages:
- 87–106
From Exoticism to Authenticity
Textbooks during French Colonization and the Modern Literature of Global Tourism
Claudine Moïse
rain-fed,” or “the southern area gets very heavy rains” are the rationales for the local production of “vegetables … olive oil … wine … or … wheat,” and for their range of food—groundnuts, sugar, cocoa, tea, coffee, rice, vanilla, rum, pepper—or their
In Historical Reflections/Réflexions Historiques
- Published (Print):
- 01 Jun 2017
- Article Type:
- Research Article
- Pages:
- 116–133
Tuğçe Kayaal
economic and psychological impacts of World War I on the Ottoman home front. As Melanie Tanielian showcases in her work on food politics in the wartime Ottoman Empire, hunger and suffering altered everyday life, the social order, and politics in the Empire
In Historical Reflections/Réflexions Historiques
- Published (Print):
- 01 Mar 2020
- Article Type:
- Research Article
- Pages:
- 31–46
To travel is to Look, to Look is to Relate
Identity and Otherness in the Account of Otto Nordenskjöld (1902)
Eduardo Gallegos and Jaime Otazo
Indians, as unlikely as such an event surely was. With the same objective, two dogs for hunting the guanaco, which, during the night had to serve as sentries. The mules and horses were loaded with food for twenty days; beyond the Río Grande was the desert
Non “Religious” Knowing in Pilgrimages to Sacred Sites
Greek Cypriots’ “return” Pilgrimages to the Monastery of Apostolos Andreas (Cyprus)
Evgenia Mesaritou
located. Pilgrims go to the tomb but do not usually enter the monastery, which has been turned into a museum requiring paid entrance. Other stops on route to or from the monastery are made for coffee or food at places run either by enclaved GCs or by TCs