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Pascah Mungwini

integral elements of African nationalism’ (ibid.). From this conference the foundation of pan-Africanism as a liberation movement was thus laid. Kodjo and Chanaiwa (1993: 746 ) confirm that indeed ‘in the history of Pan-Africanism as a movement of

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Challenging the Absurd?

Sartre’s Article on Kafka and the Fantastic

Jo Bogaerts

article) clear political implications for Sartre. This is shown in the way in which Sartre consistently associates the authors concerned with the nationalism of Charles Maurras – a condemnation that is revealing in light of the Jewish Kafka. The ‘French

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Marcelo Hoffman

. The Lives of Michel Foucault . New York : Pantheon . Neocosmos , M. 2011 . ‘ The Nation and Its Politics: Fanon, Emancipatory Nationalism, and Political Sequences ’, in N. Gibson (ed.), Living Fanon: Global Perspectives . New York

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The Ill-Equipped Modernist

Historicizing Édouard Dujardin’s Les Lauriers Sont Coupés

Kelly J. Maynard

to French Opera in the Nineteenth Century , trans. Edward Schneider (Berkeley: University of California Press, 2001); and Steven Huebner, French Opera at the Fin de Siècle: Wagnerism, Nationalism, and Style (Oxford: Oxford University Press, 1999

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Ajume H. Wingo

. forthcoming. ‘ A Free Person as a Maker of Surprises ’, (unpublished Manuscript)..Young, C. 1994. African Colonial State in Comparative Perspective . New Haven : Yale University Press . Young , K. B. 2009 . ‘ Pan-African Nationalism in Theory and

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Neither Shadow nor Spectre

Populism as the Ideological Embodiment of the Democratic Paradox

Anthony Lawrence Borja

of popular sovereignty (i.e. a good people against an evil elite) ( Mudde 2004 ) anchored on the following themes: (1) vertical leadership and strong executive power; (2) radical nationalism and popular culture; (3) a sacralising view of politics and

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Decolonising Borders

Re-imagining Strangeness and Spaces

John Sodiq Sanni

decolonised. These ideological frameworks inform and reinstate the colonial conceptions of difference, which valorise a stronghold on nationalism and a negative understanding of strangeness and spaces within most African countries. These conceptions of

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L’heure du laitier ou la contestation

Résistance, anticolonialisme et nouvelle gauche sur une « petite théorie » de Claude Bourdet

Fabrice Usman

(Paris: Presses universitaires de France, 1963). 44 Bourdet, L’Aventure incertaine , 113. 45 Ibid., 111. 46 Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (London: Verso, 2006 [1983]). 47 Bourdet, L

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David Schweikart

nation in the very century of nationalism. […] As a means of explaining history, the struggle between nations has proved to be at least as important as the class struggle.” 30 Marx also failed to realize that “poverty and degradation have never ceased

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Whites Cannot Be Black

A Bikoist Challenge to Professor Xolela Mangcu

Keolebogile Mbebe

. 2015b . ‘ Whites Can Be Black ’, City Press ( Johannesburg ), 5 July . http://city-press.news24.com/Voices/Whites-can-be-blacks-20150703 (accessed 29 December 2016 ). Mangcu , X. 2017 . ‘ Black Consciousness as Nationalism of a Special Type