These are lectures on morality, attributed to Durkheim by Raymond Lenoir and given to Steven Lukes, who reproduced them in his doctoral thesis on Durkheim. They are published, here, together and in full for the first time. The first group of lectures covers the family, as well as general issues in morality and moral education. The second group of lectures, on civic ethics, covers citizenship, democracy, the state, occupational groups, law, and the idea of la patrie. The lectures conclude with a familiar discussion of discipline, and a more original discussion of duties to oneself. The editorial introduction to the lectures explains the circumstances in which they came to light, and discusses issues of authenticity but also of the general role, in Durkheimian studies, of texts variously attributed to Durkheim or based on notes by his students.
The Lenoir-Durkheim Lecture Notes on L'enseignement de la morale
William Watts Miller
Alessandro Nova, The Book of the Wind: The Representation of the Invisible (2011) Reviewed by Tomas Macsotay
Tej Vir Singh, Critical Debates in Tourism (2012) Reviewed by Chiara Gius
Fabian Frenzel, Ko Koens, and Malte Steinbrink, eds., Slum Tourism: Poverty, Power and Ethics (2012) Reviewed by Clare A. Sammells
Jennifer Laing and Warwick Frost, Books and Travel: Inspiration, Quests and Transformation (2012) Reviewed by Olga Denti
Stuart Alexander Rockefeller, Starting from Quirpini: The Travels and Places of a Bolivian People (2010) Reviewed by Marie D. Price
Churnjeet Mahn, British Women's Travel to Greece, 1840-1914: Travels in the Palimpsest (2012) Reviewed by Semele Assinder
Naghmeh Sohrabi, Taken for Wonder: Nineteenth-Century Travel Accounts from Iran to Europe (2012) Reviewed by Arash Khazeni
Ecological Ethics of the Evenks and Evens
This article investigates people's relationships to the natural environment, or ecological ethics, in two closely related minority ethnic groups—Evenki and Eveny in Siberia. It is based on the oral histories and the experience of people living "traditionally" on the land, and also those who have settled permanently in villages and towns. The article explains what role nature plays in their lives, the cultural rules of interrelation with it, and their transformations in the contemporary world. Indigenous moral laws have not been able to protect the land and nature from destruction common in wider Russian society. Therefore, appropriate state policy is needed to protect the rights of the minority indigenous peoples of the Russian North for use of natural resources.
Marcelo González Gálvez, Piergiorgio Di Giminiani, and Giovanna Bacchiddu
Once conceptualized as self-evident connections between discrete social units systematized through ethnographic fieldwork, relations are being increasingly treated as instantiations of local ontological theories. The ethnography of indigenous South America has provided a source of inspiration for this analytical shift. As manifested in the contributions to this special issue, at the core of indigenous practices and discourses on relations lies a tension between ‘dependence on otherness’ and an ‘ethics of autonomy’. In this introduction, we revisit this tension by focusing on the ‘taming of relations’, a process through which subjects attempt to maintain the autonomy of each being vis-à-vis their relational constitution dependent on others. We argue that rather than being a necessary condition, autonomy is always a partial outcome of relations linking human and non-human others.
Through an ethnographic study of Indian traders in Keqiao, a municipal Chinese district in Zhejiang Province where China’s largest fabric trade market is located, this article seeks to unpack the ways in which negative stereotypes of Indian traders in China have been historically sustained, culturally represented and, to a significant degree, socially tolerated and justified in a local Chinese market. By invoking the notion of ‘everyday diplomacy’, it illustrates the ways in which the diplomatic capabilities of the Indian traders – a group often denounced in the city for having questionable business ethics – are incorporated into the commonly-held ‘evil Indian’ image. It also considers why, despite such condemnation, these Indians continue to be recognized, albeit reluctantly, as potential business partners by most Chinese suppliers in Keqiao.
Epistemic Practices and Ideologies of the Secret Police in Former East Germany
This paper traces the epistemic practices and ideologies that Stasi (East Germany's former secret police) used to construct the GDR peace and civil rights movements during the 1980s as one of the GDR's key enemies. In particular, the paper addresses the question of how communications in organized social encounters that are hierarchized by a cultivation of secrecy (legitimized by a Manichaean worldview) and corresponding myths about the distribution of knowledge and the proximity to an absolute social good have shaped interpretive processes. The particular epistemic style of Stasi is analyzed as a peculiar conflation of ethics and epistemology which was, ironically, profoundly undialectic, that is monothetic, and thus unable to react constructively to interpretive failures in response to a fast changing environment.
Hugh Beach, Dmitri Funk, and Lennard Sillanpää, eds., Post-Soviet Transformations: Politics of Ethnicity and Resource Use in Russia Anna Bara
Susan A. Crate and Mark Nuttall, eds., Anthropology and Climate Change: From Encounters to Actions Zareen Pervez Bharucha
Benjamin Isitt, From Victoria to Vladivostok. Canada’s Siberian Expedition, 1917–1919 J. L. Black
U. K. Kuznetsova, The Dictionary of Tuvan Culture: Angloiazychnyi slovar’ tuvinskoi kul’tury Alexander D. King
Yu. V. Popkov and E. A. Tyugashev, Filosofiia Severa: Korenye Malochislennye Narody Severa v Stsenariiakh Miroustroistva [Philosophy of the North: Indigenous Peoples of the North in World Order Scenarios] Karl Mertens
Douglas Rogers, The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals David Z. Scheffel
State, people, wealth, life
Hardt and Negri's trilogy describes an American Empire as shaping a world split between global capital and disenfranchised multitude, leading to a final confrontation between the Empire of capital and the counter-Empire of workers everywhere. However, their interpretation is limited by their philosophical abstraction and revolutionary vision, which fails to recognize the implications of actually existing processes of sovereignty and capital at this global juncture. The situation found in Asia challenges their analysis. In contemporary China, experimental assemblages of sovereign powers, capital, techne, and ethics have not weakened, but, in fact, have strengthened political sovereignty, nationalist sentiments, and collectivist ethos, presenting a different picture of biopolitics from that of Hardt and Negri's global theory. The authoritarian outcomes in China are political solutions forged in circumstances that mingle the global, the historical, and the situated. This article argues that Asian aspirations are rearranging capitalism and political sovereignty as Hardt and Negri understand them.
Anthropology and the radical philosophy of Antonio Negri and Michael Hardt
The trilogy by Michael Hardt and Antonio Negri, Empire (2000), Multitude (2004), and Commonwealth (2009), is among the major works of political theory to emerge in this century, with specific relevance for anthropological analyses of global power. This introduction provides a synthetic overview of the conflicted encounter between anthropologists (John Kelly, Aihwa Ong, Anna Tsing, and Sylvia Yanagisako) and Hardt and Negri's vision that is staged in this thematic cluster of Focaal. It reviews the anthropologists' three main critiques of the Empire trilogy, the analysis of state and labor, the scale of analysis, and the ethics of global theorizing, which point to an apparent disciplinary rift between global ethnography and radical philosophy. This disciplinary rift is itself characterized differently by anthropologists and Michael Hardt, which I suggest results from different modalities for depicting social dynamics.
Sarah Lyon, Mary Kelaita, Celia Lowe, L. Jen Shaffer, Christopher R. Cox, Constanza Ocampo-Raeder, James Finley, Barbara Rose Johnston, Amelia Fiske, Alex Blanchette, Julie A. Shepherd-Powell, Peter W. Stahl, Christopher Jarrett, and Amber R. Huff
ALKON, Alison Hope, Black, White, and Green: Farmers Markets, Race, and the Green Economy
CORMIER, Loretta, The Ten-Thousand Year Fever: Rethinking Human and Wild-Primate Malarias
DOBSON, Andrew, Kezia BARKER, and Sarah TAYLOR, Biosecurity: The Sociopolitics of Invasive Species and Infectious Disease
FOWLER, Cynthia, Ignition Stories: Indigenous Fire Ecology in the Indo-Australian Monsoon Zone
HUBER, Matthew T., Lifeblood: Oil, Freedom, and the Forces of Capital
KANE, Stephanie, Where the Rivers Meet the Sea: The Political Ecology of Water
KILCUP, Karen, Fallen Forests: Emotion, Embodiment, and Ethics in American Women's Environmental Writing, 1781–1924
KRUPAR, Shiloh R., Hot Spotter's Report: Military Fables of Toxic Waste
MORTON, Timothy, Hyperobjects: Philosophy and Ecology after the End of the World
NAGY, Kelsi, and Phillip David JOHNSON II, eds., Trash Animals: How We Live with Nature's Filthy, Feral, Invasive, and Unwanted Species
REECE, Erik, and James J. KRUPA, The Embattled Wilderness: The Natural and Human History of Robinson Forest and the Fight for Its Future
ROSTAIN, Stéphen, Islands in the Rainforest: Landscape Management in Pre-Columbian Amazonia
SIEBERT, Stephen F., The Nature and Culture of Rattan: Reflections on Vanishing Life in the Forests of Southeast Asia
SODIKOFF, Genese Marie, Forest and Labor in Madagascar: From Colonial Concession to Global Biosphere