distance and proximity management turned out, as Douglas recognized, to be more closely akin to her own mature project than [Valeri] recognized.” It is therefore fitting that Douglas turned to Valeri at the end of the preface as a model of how the research
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Marla Frederick, Yunus Doğan Telliel, and Heather Mellquist Lehto
has required them to rethink several traditions, among them (1) how practitioners experience religious community, (2) how they understand the business models that drive online and in-person service, and (3) how they might communicate most effectively
Mindfulness and Hasidic Modernism
Toward a Contemplative Ethnography
Don Seeman and Michael Karlin
emphasis on hitbonenut —Hebrew for ‘contemplation’ and related to the Greek theorein ( Seeman 2013 )— sometimes invokes Maimonidean models, but it replaces Maimonides's Aristotelian-Galenic psychology with a broadly neo-Platonic, Lurianic schema (see
Julián Antonio Moraga Riquelme, Leslie E. Sponsel, Katrien Pype, Diana Riboli, Ellen Lewin, Marina Pignatelli, Katherine Swancutt, Alejandra Carreño Calderón, Anastasios Panagiotopoulos, Sergio González Varela, Eugenia Roussou, Juan Javier Rivera Andía, Miho Ishii, Markus Balkenhol, and Marcelo González Gálvez
contrary models of society and the contrary personal expectations of the people who … have rival relationships with that material thing. A thing is most likely to be called a fetish when it mediates the relationship between parties with very different or
Weapons for Witnessing
American Street Preaching and the Rhythms of War
Kyle Byron
established links between conservative Christianity and militarized masculinity, shock and awe preachers model their speech on United States military doctrine, creating a second point of translation between ideological and linguistic rhythms. Tracing the
An Ethics of Response
Protestant Christians’ Relation with God and Elsewheres
Ingie Hovland
a type of speech and listening that evoked how people interact in a formal, public sphere. In many ways, LMF meetings were modeled on school classrooms, in which LMF members as teachers spoke with authority to an audience. They were also modeled on
Adjudicating Religious Intolerance
Afro-Brazilian Religions, Public Space, and the National Collective in Twenty-First-Century Brazil
Elina I. Hartikainen
with concerns over the place of religion in public space ( Agrama 2012 ; Bowen 2007 ; Fernando 2014 ; Hurd 2015 ; Mahmood 2016 ; Oliphant 2012 ; Sullivan 2005 ). If normative models of secularism position religion in the private realm, the
Introduction
Religious Plurality, Interreligious Pluralism, and Spatialities of Religious Difference
Jeremy F. Walton and Neena Mahadev
religious models of sovereignty amenable to modern political ends (see also Mahadev 2013 ; Marshall 2009 ; Schmitt [1985] 2005 ). Interreligious pluralism flourishes on the discursive terrain established by the modern governance of religion. Yet it also
To Be or Not to Be a Hero
Recognition and Citizenship among Disabled Veterans of the Sri Lankan Army
Matti Weisdorf and Birgitte Refslund Sørensen
remains long and winding. That is, the aftermath was volatile and fraught with contentious issues and difficult challenges: military victory had to be transformed into a model of political power sharing and reconciliation, and general trust in the state
Amira Mittermaier, Susan Harding, and Michael Lambek
secularism in Egypt. It is about the way she models critical thinking, about the analytical moves that characterize her work. Roughly, it goes this way. You listen carefully and do not shy away from the onerous work that will enable you to situate things