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Timo Pankakoski and Antto Vihma

Guattari) and still tacitly implied the whole. While these questions arose mainly in aesthetics and philosophy, in social theory the central matter of dispute was whether fragmentation of human culture was a sign of mechanization and a detrimental effect of

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Socialisms in the Tsarist Borderlands

Poland and Finland in a Contrastive Comparison, 1830—1907

Wiktor Marzec and Risto Turunen

attempted to build a radical social philosophy grounded in the religious principles and radical potentials of Christianity. 13 Such socialism was “born in the bosom of Christian philosophy” and resisted the individualistic tendencies initiated by Martin

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Realizing Interspecies Democracy

The Preconditions for an Egalitarian, Multispecies, World

Sue Donaldson, Janneke Vink, and Jean-Paul Gagnon

agency that excludes the active participation of myriad members of the demos on the basis of their alleged incompetence. Vink: It surely is an interesting, resourceful, and rich philosophy of interspecies democracy, and before responding to what has

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Joanna Bourke

, “Evolution and the Bounds of Human,” Law and Philosophy 23, no. 6 (2004): 527–591, here 540. 54 See Laurette T. Liesen, “Women, Behavior, and Evolution: Understanding the Debate Between Feminist Evolutionists and Evolutionary Psychologists,” Politics and

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Political Regeneration

José Bonifácio and Temporal Experiences in the Luso-American World in the Early Nineteenth Century

Maria Elisa Noronha De Sá and Marcelo Gantus Jasmin

of traditional exemplarity. José Bonifácio de Andrada e Silva was born in Santos, São Paulo, in 1763. At the age of twenty, he moved to Portugal, where he began his studies at the University of Coimbra. He graduated with a degree in philosophy and law

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Ecaterina Lung

Garland, Byzantine Empresses , 32. 34 Anthony Kaldellis, Procopius of Caesarea: Tyranny, History, and Philosophy at the End of Antiquity (Philadelphia: University of Pennsylvania Press, 2004), 36–37. 35 Procopius, History of Wars , bk. 1, ch. xxiv. For

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Whitewashing History

Pinker’s (Mis)Representation of the Enlightenment and Violence

Philip Dwyer

’s thesis one step further. He contends that the reason so many violent institutions succumbed within a short space of time was that they were slain by a “coherent philosophy” that emerged during the Enlightenment. 9 In talking about the Enlightenment

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Conceptualizing Compassion in Communication for Communication

Emotional Experience in Islamic Sermons (Bengali waʿẓ maḥfils)

Max Stille

(com)passion. It is no coincidence that this argumentation runs in the opposite direction not only of the order of presentation of this article, but also of the way philosophy and rhetoric are commonly thought about. This inversion is to show that the

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Constructing Difference and Imperial Strategy

Contrasting Representations of Irish and Zionist Nationalism in British Political Discourse (1917–1922)

Maggy Hary

” containing “more than their proportionate share of the world’s supply of men distinguished in science and philosophy, literature and art, medicine, politics and law (of finance and business I need say nothing).” 46 At the same time, however, the Balfour

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Michael McGuire

coordinating rehabilitative activity among ten ministries—including War, the Interior, Agriculture, and Finance. Poincaré and Briand appointed distinguished statesman and philosopher Léon Bourgeois, founder of the solidariste philosophy that championed