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Conceptualizing Compassion in Communication for Communication

Emotional Experience in Islamic Sermons (Bengali waʿẓ maḥfils)

Max Stille

(com)passion. It is no coincidence that this argumentation runs in the opposite direction not only of the order of presentation of this article, but also of the way philosophy and rhetoric are commonly thought about. This inversion is to show that the

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Pivots and Levers

Political Rhetoric around Capitalism in Britain from the 1970s to the Present

Neil Foxlee

. What we are dealing with here, I would argue, is an example of the argumentative technique that Perelman and Lucie Olbrechts-Tyteca, in The New Rhetoric (1958), identified as “dissociation” 23 —a technique that they saw as characteristic of philosophy

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The Making of a Fundamental Value

A History of the Concept of Separation of Church and State in the Netherlands

Mart Rutjes

Overheid, godsdienst en levensovertuiging (Government, religion, and life philosophies), which was published in 1988 by a state commission that had been formed to advise on financial state support for faith-based organizations. 72 In the report, the

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Crisis? How Is That a Crisis!?

Reflections on an Overburdened Word

Michael Freeden

crisis that is entirely predictable, bereft of contingency or surprise. If there are other approaches that come close to seeing life—in this case, not economic but political—as harboring self-generating crises, it is in recent French philosophy such as

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Free from State Violence or Free to Comply?

A Revised Typology of Coercion and Repression in Liberal Democracies

Barbora Capinska

Place of Self-Interest and the Role of Power in Deliberative Democracy .” Journal of Political Philosophy 18 ( 1 ): 64 – 100 , doi: 10.1111/j.1467-9760.2009.00344.x . 10.1111/j.1467-9760.2009.00344.x McCarthy , John , and Clark McPhail . 1998

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Robin Rodd

. 1999 . Disagreement: Politics and Philosophy . Trans. J. Rose . Minneapolis : University of Minnesota Press . Rabuffetti , Mauricio . 2014 . José Mujica: La revolución tranquila . [ José Mujica: The peaceful revolution ]. Montevideo

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Blake Ewing

Political Ideologies 18, no. 3 (2013): 299–327. 3 See Michael Freeden, “Political Concepts and Ideological Morphology,” Journal of Political Philosophy 2, no. 2 (1994): 140–164, here 151–152. 4 See Michael Freeden, “Conceptual History, Ideology and

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Annabel Brett, Fabian Steininger, Tobias Adler-Bartels, Juan Pablo Scarfi, and Jan Surman

(Princeton, NJ: Princeton University Press, 2014) (orig. Barbara Cassin, ed., V ocabulaire européen des philosophies: dictionnaire des intraduisibles (Paris: Le Seuil/Le Robert, 2004). 2 Theodor Adorno, “On the Use of Foreign Words,” in Notes to Literature

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Common Democracy

Political Representation beyond Representative Democracy

Alexandros Kioupkiolis

. “ Commons-Based Peer Production and Virtue. ” The Journal of Political Philosophy 14 ( 4 ): 394 – 419 . 10.1111/j.1467-9760.2006.00235.x Bennet , W. Lance , and Alexandra Segerberg . 2011 . “ Digital Media and the Personalization of Collective

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Rethinking Modes of Political Participation

The Conventional, Unconventional, and Alternative

Marcin Kaim

( 2 ): 293 – 311 . doi: 10.1332/030557314X13959960668217 . 10.1332/030557314X13959960668217 Hegel , George W. F. 1956 . The Philosophy of History . New York : Dover Publications . Hooghe , Marc . 2014 . “ Defining political participation