compensate for the frustrations of the modern world of progress.” 35 Rüsen considers that traditional forms of thought lie underneath all historic thought and in the identity of the subjects insofar as their identity includes their living conditions and
Search Results
Ana Isabel González Manso
Introduction
A Focus on the History of Concepts
Eirini Goudarouli
but also to understand the complex role of power and hierarchy in both national and international contexts. Nygård and Strang underline the importance of recognizing the implications of the peripheral self-understanding of a few Nordic intellectuals in
Empire and Economics
Decolonising Colonialism and Its Legacies in Africa
Edited by Lawrence Hamilton
historiography and political theory. Liberalism, communism, African and Afrikaner nationalism, localised cultural and social histories and related ideological conflicts of identity have failed to grasp and explain the relations of power that continue to operate
Contested Memory
Retrieving the Africanist (Liberatory) Conception of Non-racialism
Ndumiso Dladla
and programmes serving the interests of their oppressors. It is precisely an apprehension of this problem which led the Africanists who left the African National Congress (hereinafter ANC) in 1958 to argue that it (the ANC) had left the ranks of the
Dealing with an Ocean of Meaninglessness
Reinhart Koselleck's Lava Memories and Conceptual History
Margrit Pernau and Sébastien Tremblay
be crossed. However, the push for a common past for the European Union, reflected in shared rituals for events as central to European identity as World Wars I and II, began to blur the line—in 1984 for World War I with the visit of François
Eternity and Print
How Medieval Ideas of Time Influenced the Development of Mechanical Reproduction of Texts and Images
Bennett Gilbert
it back into itself. 32 Thus creator and creation are not names of entities but rather words suggesting a relationship of self-identity that must obtain but can obtain only within the “simple unity” of the divine nature. 33 The “splendors of the
Colonising ‘Free’ Will
A Critique of Political Decolonisation in Ghana
Bernard Forjwuor
after that meeting, the three presidents agreed that ‘each state and federation, which is a member of the community, shall maintain its own national identity and constitutional structure’ ( Legum 1965: 45 ). Even at this early stage of the postcolonial
Rochelle Goldberg Ruthchild
analysis of this topic, arguing that the prostitution debate demonstrates the “beginning of the formation of civic identity and a new system of values among educated women” (63). Maksim Kail’s “Women’s Piety in a Post-Revolutionary Russian Province: Self
Love and Sex in Wartime
Controlling Women’s Sexuality in the Ukrainian Nationalist Underground
Marta Havryshko
expectations of gender, ideas about sexuality, national identity, and racial ideology. In particular, the punishment of women for “horizontal collaboration” during the Nazi occupation of France, Norway, Belgium, and Denmark has been widely researched. In
The Challenges Faced by Contemporary Pan-African Intelligentsia in the Re-building of Africa
A Nkrumahist Perspective
Ezekiel S. Mkhwanazi
. Laremont , R. R. and L. Yun . 1999 . ‘ The Habana Afrocubano Movement and the Harlem Renaissance: The Role of the Intellectual in the Formation of Racial and National Identity ’, Souls 1 ( 2 ): 18 – 30 . http://www.tandfonline.com/loi/usou20 10