Though states are founded in and dependent on successfully claiming a monopoly on the use of violent force and the certification of citizenship, these means suggest particular ends: the production of the social order. Police have the primary mandate to produce order and administer poverty. From a new abolitionist perspective, the particular social order of the U.S. is unique. The white race was founded through the production and maintenance of the color line and performed through a cross-class alliance of whites. Policing is deeply implicated in these processes. A historical account of police during the Herrenvolk era is provided. Finally, the persistence of racist policing is explained in light of a now officially color-blind political order, with officers functioning as petty sovereigns in a neoliberal era.
From Slave Catchers to Petty Sovereigns
A German Woman Traveling through French West Africa in the Shadow of War
Jennifer Anne Boittin
When Dr. Rosie Gräfenberg traveled to French West Africa in 1929, she set the French security and intelligence service on high alert. Rumors preceding her arrival suggested she might be a Russian agent, a communist agitator, and a German spy, among other things. She, however, presented herself as a German journalist. This article contrasts Gräfenberg's autobiography and newspaper articles with French police archives to consider why the stories surrounding her life diverged so greatly and what variations in detail, fact, and tone reveal about how Franco-German relations influenced considerations of race, nation, gender, and sexuality in the French Empire. In part because her trajectory was so outlandish, Gräfenberg's writings help us to consider the influence of World War I upon interwar colonial politics, procedures, and presumptions.
Can commercial vendors support creative higher education?
The large-scale massive open online course (xMOOC) rose to prominence in 2012–13 on the promise that its outcomes would be better and cheaper than those of face-to-face university instruction. By late 2013, xMOOC educational claims had been largely discredited, though policy interest in ed-tech carried on. What can we learn about the future of ed-tech by analysing this eighteen-month period in higher education history? This article gathers different types of evidence to suggest several conclusions: MOOC momentum was propelled by an administrative failure to apply due diligence to xMOOC educational claims. The MOOC path was also smoothed by a confusion among key commentators between xMOOCs and small-scale ‘connectivity’ MOOCs that did show meaningful learning outcomes. At the same time, online courses do not overcome race-based disparities of outcome and in some cases make them worse. In addition, student use of online courses appears to be instrumental, even cynical, further limiting their educational value. MOOCs will be back in modified form to endanger educational equity and quality unless faculty members articulate explicit goals and standards for public higher education to which ed-tech can be held accountable.
Race, Gender, and Reconfigurations of “Europe”
newly normalized racism of the center) allow the new right to determine the parameters of debates about possibilities for the future. The Human, Islam, and Race in Contemporary Germany A wealth of scholarship, particularly inspired by the fields of
Small Parties in the 2017 Bundestag Election
David F. Patton
2021 as the third grand coalition government since 2005 comes to an end. An additional feature of the 2017 race favored the small parties. By late summer, it had become clear that Angela Merkel would stay on as chancellor. The distance between the two
Moments in the History of African-American Masculine Mobilities
disciplinary and subdisciplinary convention. Holding the fact of movement as the central problematic of our explorations means that it becomes possible to talk about sport, dance, and urban policing in holistic ways. “Race” is a central part of this account. I
Ressentiment and Christian Nationalism in the Anthropology of Christianity
Pew Research Center reports that 78 percent of the United States self-identifies as Christian when asked (see PRC 2012 ). We will see, however, that demographic narratives can be as much engines of anxiety as they are sources of comfort when race is
Utopia, Critique, and Muslim Role Models in Secular France
Jeanette S. Jouili
This article examines the work and public reception of two, outspokenly Muslim, French rap artists. While both promote similar visions of a cosmopolitan French nation inclusive of its racial and religious (in particular Muslim) minorities, they express very different kinds of affective attachments to the French nation. I show that it is these affective attachments rather than their piety that explains their different reception within France?s media and political landscape. My claim in this article is that while secularity can be considered to be more lenient than often expected towards religion, it does not show the same flexibility towards the political commitments that go along. Thus, the legitimate secular subject, especially when of immigrant and Muslim background, must be loyal to the nation-state and display the corresponding affective structures.
Old Paradigms, Current Tendencies, New Directions
Over the past three decades modern French history has undergone important changes, introducing new methodologies and taking up new questions. Two directions are especially promising. Since the “global turn” of the 1990s, many French historians have shifted their focus outside of the hexagon to examine France in a global and transnational context. Their work has explored the contradictions of France's democratic heritage and exclusionary practices evident in the history of colonialism, immigration, and ethno-racial exclusion. A second body of research has addressed the gender dimensions of French colonialism and has examined how colonialism deployed sexuality and sexual difference in maintaining colonial rule. Both strands of research have demonstrated how France's engagement beyond the hexagon has shaped French institutions and social life.
The Debate on Ethnic and Racial Statistics in France
For more than a century, statistics describing immigration and assimilation in France have been based on citizenship and place of birth. The recent concern for racial discrimination has given rise to a heated controversy over whether to introduce so-called "ethnic categories" into official statistics. In this article, I make an assessment of the kind of statistics that are available today and the rationale behind their design. I then discuss the main arguments put forward in the controversy and argue that antidiscrimination policies have created a new need for statistics that outweigh the arguments against the use of "ethnic statistics." In fact, beyond the technical dimension of this controversy lies a more general political debate about the multicultural dimensions of French society.