In 1989 Tom Raworth commented on the focus of his poetry: ‘At the back there is always the hope that there are other people … other minds, who will recognise something that they thought was to one side or not real. I hope that my poems will show them that it is real, that it does exist.’ This article will tease out the implications of this attitude, in terms of Raworth’s poems, but also in terms of a wider poetics of an alternative British poetry. Raworth was part of the growth of an experimental British poetry during the 1960s, and he joins company with Roy Fisher, Lee Harwood, Bob Cobbing and JH Prynne as an important figure in what Eric Mottram called The British Poetry Revival. Raworth’s early poems followed the dictum of Charles Olson’s projectivism that ‘ONE PERCEPTION MUST IMMEDIATELY AND DIRECTLY LEAD TO A FURTHER PERCEPTION’, without reflection, qualification or discrimination, although Raworth’s effects were often comic and surreal. The presentation of sharp detail and rapid re-location of point of view created indeterminate lyrics and fictions. Throughout the decade improvisatory intuition was pitched against a supposedly reductive intellection.
The Saying and the Said in the Linguistically Innovative Poetry of Tom Raworth
Perspectives from Africa
Henrietta L. Moore
There has been much discussion in anthropology of the problem of belief and of the difficulties inherent in understanding and interpreting alternative life-worlds. One consequence of anthropological understanding and interpretation being intimately tied to the epistemological and ethical project of contextualization is that other people's knowledge is often rendered as parochial, defined by its local contexts and scope. This article discusses the recent conversion to radical Protestant beliefs in a community in northern Kenya that has resulted in new forms of knowledge and agency. The moral continuities and discontinuities between researcher and researched cannot in this situation be glossed by making the informants rational in context or by asserting the existence of culturally distinct worldviews. The article explores how this sets up a series of epistemological and ethical dilemmas that shape both the research project and the research process.
Michael W. Doyle
In a widely cited and controversial speech, UN Secretary-General Kofi Annan highlighted the moral character of the boundaries of political sovereignty when he questioned whether respecting national sovereignty everywhere and always precluded the international protection of human rights. He argued that it did not and highlighted the importance of multilateral authorization. In this article, I explore the difference that multilateral authority, as opposed to unilateral national decision, should make in justifying armed intervention. Should the more salient role of the United Nations lead us to a more expansive tolerance of international intervention? And, if multilateralism does make a difference—and many think its impartiality is key—are good intentions enough? Had the international community also discovered how to intervene more effectively, with a better prospect of self-sustaining self-determination, at an acceptable humanitarian cost? I will conclude that multilateralism should widen our acceptance of intervention, even though the intentions at play are not reliably superior to unilateral intentions.
Debates about the relationship of anthropology to the U.S. national security establishment are not new, and anthropologists are now forced to confront the issue again. Since the 11 September attacks, the U.S. military has stepped up efforts to recruit anthropologists to fight the so-called "war on terror," and a group of self-identified "security anthropologists" have organized for more recognition and legitimation within the American Anthropological Association. The article considers what is new about the current controversy, and it examines the issues at stake for anthropologists and the people who they study. It argues that anthropologists need to raise anew basic questions about their disciplinary and intellectual endeavors and that they must re-educate themselves on the realities of power.
Sivane Hirsch and Marie McAndrew
This article analyzes the treatment of the Holocaust in Quebec's history textbooks, in view of the subject's potential and actual contribution to human rights education. Given that Quebec's curriculum includes citizenship education in its history program, it could be argued that the inclusion of the Holocaust has particular relevance in this context, as it contributes to the study of both history and civics, and familiarizes Quebec's youth with representations of Quebec's Jewish community, which is primarily concentrated in Montreal. This article demonstrates that the textbooks' treatment of the Holocaust is often superficial and partial, and prevents Quebec's students from fully grasping the impact of this historical event on contemporary society.
Adjudicating Moral Being and Becoming in the Los Angeles Mental Health Court
Abigail Jane Mack
Engaging an account of a judicial decision made in the Los Angeles Mental Health Court, this article interrogates the role of anticipation in the lived negotiation of moral, social and institutional orders. As Judge Samuel Benton recounts his attempt to let himself ‘emotionally off the hook’ in the wake of a patient's suicide, anticipation emerges as: 1) an ordered, linear sequencing of events towards logical ends; 2) unsettled, temporally disjunctive engagements with the past in order to make sense of present experience and ambiguous futures; 3) existential negotiations of one's potential morality and social belonging; and 4) distributed organization of information between people and across objects in order to elaborate present and future experience. These manifestations of anticipation reveal the social and temporal contingency and deep intersubjectivity of our negotiations with uncertainty in the unsettling process of becoming moral.
Défaillances de l'aide, équité et légitimité
Mamadou Barry, Bruno Boidin, and Stéphane Tizio
*Full article is in French
English abstract: The aim of this article is to study the efficiency of health aid through an analysis of recommendations made by those working in development assistance. The central focus concerns the legitimacy of these recommendations. We show that recent directions in health aid still neglect equity and sustainability issues. We also discuss how to introduce ethical considerations into health aid.
Spanish abstract: Este artículo examina las condiciones de la eficiencia de la ayuda para la salud, dadas las opciones de políticas de salud preconizadas por los actores de la ayuda al desarrollo. La pregunta sobre la legitimidad de estas preconizaciones constituye el centro de la reflexión. El artículo muestra que las recientes orientaciones en la ayuda al desarrollo en el campo de la salud dejan de lado asuntos de equidad y sostenibilidad de las políticas. En este contexto se proponen pistas que permitan introducir consideraciones éticas en la ayuda a la salud.
French abstract: Cet article s'interroge sur les conditions d'efficacité de l'aide à la santé compte tenu des options de politiques de santé préconisées par les acteurs de l'aide au développement. La question de la légitimité de ces préconisations est au cœur de notre réflexion. Nous montrons que les orientations récentes de l'aide au développement dans le domaine de la santé négligent toujours les questions d'équité et de soutenabilité des politiques. Nous proposons alors des pistes perme ant d'introduire des considérations éthiques dans l'aide à la santé.
“Iraq tribal study,” al-Anbar's awakening, and social science
Roberto J. González
The concept of the “tribe” has captured the imagination of military planners, who have been inspired partly by social scientists. Interest in tribes stems from events in Iraq's al-Anbar province, where the US military has co-opted Sunni “tribal” leaders. Some social scientists have capitalized on these developments by doing contract work for the Pentagon. For example, the “Iraq tribal study”—prepared by a private company consisting of anthropologists and political scientists among others—suggests employing colonial-era techniques (such as divide and conquer) for social control. It also advocates bribing local leaders, a method that has become part of the US military's pacification strategy. Such imperial policing techniques are likely to aggravate armed conflict between and among ethnic groups and religious sects. Observers report that the US strategy is creating a dangerous situation resembling the Lebanese civil war, raising ethical questions about social scientists' involvement in these processes.
For Sartre, shame is not an ethical but an ontological experience. With this in mind, the article examines the philosophical connection between shame and ambiguity through analysis of the experiences of abortion and the Nazi Occupation. The article demonstrates how Beauvoir develops Sartre's ontological notion of shame into an ethical philosophy of ambiguity as a result of wartime experiences. It demonstrates how encounters with shame, abortion, ambiguity and Occupation life in Beauvoir's 1945 novel Le sang des autres elucidate and are developed by Sartre and Beauvoir's philosophies of shame and ambiguity. The paper proposes that Sartre's and Beauvoir's thought was shaped by living through the Nazi Occupation and reveals how the memory of wartime shame is activated in contemporary ethical dilemmas in later literary works of both writers.
A Self-Reflexive Investigation of Craft and Fictionalization in a Modern Travel Book
Travel writers seldom reveal the degree to which they deploy fictional elements in their notionally nonfictional books, nor do they discuss the precise motivations for and mechanics of fictionalization and fabrication in travel writing. In this article a travel-writing practitioner turned travel-writing scholar analyzes his own work: the thirteen-year-old manuscript of The Ghost Islands, an unpublished travel book about Indonesia. This analysis reveals various patterns of fabrication across what was presented as and intended to be a “true account,” including the craft-driven fabrications necessitated by reordering and amalgamating events, the omissions generated by attempts to overcome belatedness and to express antitouristic sentiments, the fictional elements introduced through the handling of dialogue and translation, and the self-fictionalization impelled by awareness of genre conventions. The article highlights the significance of writerly craft as a key—and largely overlooked—variable in the scholarly analysis of travel-writing texts.