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The “Mangle” of Human Practice

Museu do Amanhã’s Artistic Staging as a Socioscientific Narrative on Climate Change

Rodanthi Tzanelli

technoscientific hegemony we find in organizations. One may even argue that the exhibit is used as a form of decolonial allegory, because it turns its back on the Western scientific narrative, even though it employs in its staging (“we are healed by ancient magic

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Jackie Feldman

blessing, healing, fundamental transformation, forgiveness, otherworldly merit, transcendental truth—often demand a suspension of disbelief—a bracketing of one's critical faculties, a relinquishing of one's own autonomy—in order to become subject to other

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Exposed Intimacies

Clinicians on the Frontlines of the COVID-19 Pandemic

Ellen Block

show my face, whereas now I'm covered in a face mask, I have a gown from head to toe; I have to wear gloves all the time. I can't even touch them, which doesn't give you the same kind of healing presence. Quinn, the ER doctor from Rhode Island, also

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Brigette Krieg

of loss of culture and identity and saw this as an important factor in healing (Thura 2000). Literature identifies the devastating effects of cultural loss on Indigenous youth and there is consensus among these young people that they are “suffering

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Afterword

The Elsewhere beyond Religious Concerns

Annalisa Butticci and Amira Mittermaier

and community power, new visions of social and political possibilities, new ways of healing, and new social and spiritual connections are some of the aftermaths of the Elsewhere that can affect the inner and social worlds of people. As the articles

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Jonathan G. Katz

colonial campaign in Morocco and elsewhere to substitute European biomedical practice for traditional medicine. Despite these efforts, many Moroccan women continue to rely today on traditional birth and healing practices. Légey's role as a pioneering woman

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Julián Antonio Moraga Riquelme, Leslie E. Sponsel, Katrien Pype, Diana Riboli, Ellen Lewin, Marina Pignatelli, Katherine Swancutt, Alejandra Carreño Calderón, Anastasios Panagiotopoulos, Sergio González Varela, Eugenia Roussou, Juan Javier Rivera Andía, Miho Ishii, Markus Balkenhol, and Marcelo González Gálvez

ethnography on the Tsachila ritual, immerses us in an analysis of the bodies and the healing of their bodies to think about humanity and its limits, following some keys of the Amazonian and Melanesian ethnographic ensemble. Similarly, in Ferrié's work, the

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Ad Fontes Digitales!?

Margins of Representation When Incorporating Medieval Sources into a German Digital History Textbook

Andreas Willershausen

their embedding in the mBook as “Source 5: An Arab Doctor on the Healing Art of the Franks” in “Chapter 9.7.3: The Crusaders in the Holy Land” 101 makes sense in relation to Andreas Michler's assessment that textbook presentations of the Crusades

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Physical Responses to Trauma

Examining Behavioural Reactions in Brian Friel's Give Me Your Answer, Do! and Eimear McBride's A Girl Is a Half-formed Thing

Chu He

. Give Me Your Answer, Do! , published in 1997, is a later work by Friel. Coming after and overshadowed by his master plays such as Faith Healer , Translations , and Dancing at Lughnasa , this play received only modest criticism and much of its

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Eric Jennings, Hanna Diamond, Constance Pâris de Bollardière, and Jessica Lynne Pearson

community, healing them (physically and psychologically) and raising and educating them as Jews. Indeed, Jewish family structure was deeply weakened, children suffered from various traumas, and many who had survived in hiding in a non-Jewish environment