This article considers the confrontations between immigrant and non-immigrant workers in the workplace and the implications of these confrontations for workplace unity and class formation. Contributing to scholarship at the intersection of history, class, and migration, the article argues that workers bring to work histories that are constructed as oppositional. The roots of these oppositions lie in shared but different histories of dispossession and migration, masked by dominant cultural and class narratives, which privilege non-immigrant histories that are class-based, masculinist, and nationalist, and subordinate those of immigrants. In the process, neo-liberal agendas are bolstered. Questions of how such processes take place are important for understanding class formation within societies with large immigrant populations.
Encounters of migrant and non-migrant laborers in the Canadian automobile parts industry
An Interview with Vice Mayor Lefteris Papagiannakis
Aris Komporozos-Athanasiou and Nina Papachristou
The following is an interview conducted in August 2017 in Athens, Greece, between Eleftherios (Lefteris) Papagiannakis, Vice Mayor of Athens for Migrants, Refugees and Municipal Decentralization, and Aris Komporozos-Athanasiou. The interview
The case of Luxembourg
For Filipino migrants, keeping transnational relationships alive is important and an integral part of their material and social lives in the host country. Migration as an industry that includes financial and communication services, trading and
African immigrants in twentieth-century Spain and Indians in nineteenth-century Ecuador
The article simultaneously explores three lines of reflection and analysis woven around the comparative reverberations (in space and time) between citizenship and the administration of populations (states of exception) in the Republic of Ecuador during the nineteenth century and the Kingdom of Spain in the twenty century. The first thread tries to answer the question whether it is possible for concepts generated in a country of the Global South to be used usefully in analyzing a different Northern reality, inverting the usual direction in the flows of transfer and importation of “theory.“ The second theme of comparative reverberation explores a network of concepts concerning the citizenship of common sense and the administration of populations, that is the “back-patio“ aspect of citizenship, particularly its historical formation in the domination of populations in the Republic of Ecuador during the nineteenth century. It is centered on the process of identification in the daily exchanges between interpares citizens and extrapares non-citizens. The last section involves testing concepts forged in the author's studies of Ecuadorian history for their utility in analyzing the current situation of modern sub-Saharan immigrants in Spain (using concrete examples), and their reclusion to the private sphere in spaces of exception and abandonment. Here, the article concentrates on the difference between the public administration of populations and the private administration of citizens. The article uses documentary material relating to nineteenth-century Ecuador and twentieth-century Spain and Senegal.
Bulgarian and Romanian student workers in the UK
This article is based on fieldwork conducted among Romanian and Bulgarian students working under the Seasonal Agricultural Workers Scheme in the UK. It shows how a public discourse on the benefits of and for immigrant seasonal workers silences the voices of these workers. It also discusses how a hidden transcript of the student workers shows they are deeply frustrated about their exploitation in terms of wages, living conditions, and the fact that they have come to the UK on false promises of cultural exchange and learning. The confinement of Bulgarian and Romanian immigrants—such as these student workers—to the unskilled and underpaid labor sector in the UK, which continues despite Romania and Bulgaria's recent accession to the EU, not only reproduces the dual labor market in the UK itself but it also reduces Romania and Bulgaria to 'second-hand' EU members states.
Wartime Mobilities in the Burkina Faso–Côte d’Ivoire Transnational Space
rebels effectively divided the country in two, labor migrants and long-settled immigrant families were forced to return to their country of origin. While the Ivorian crisis to a large extent revolved around notions of autochthony and belonging that
Mobility is often mentioned in African history, but rarely is it examined to its full analytical potential. This is unfortunate, in part because in the 1960s the first generation of African historians considered cultures of mobility a means of challenging stereotypes of African backwardness and simplicity. Jan Vansina, for example, used mobility to uncover “complexity” and “efficiency” in African political history—a stated goal of early Africanist historians working to debunk colonial stereotypes—and to challenge the structural-functionalist lens through which colonials and outsiders had understood African identities and social systems. In the following decades, mobility was critical to several aspects of African history—including slavery, women’s history, labor migration, and urbanization. Yet the makings of a recognizable field of African mobility have not emerged until recently.
Hadramī Migrants in the Indonesian Diaspora
Johann Heiss and Martin Slama
The article reflects on the role of genealogy in the process of Hadramī migration to Indonesia and explores the relation between genealogy and the construction of hierarchy and identity among diaspora Hadramīs. In addition to persons and ideas travelling along genealogical networks from the Hadramawt to Indonesia, the authors examine long-distance flows originating from Middle Eastern centres of Islamic learning, which were used to question a genealogically based social hierarchy. After discussing the flows and movements of the colonial period, our focus advances to the present, as we investigate the consequences of both new and renewed long-distance connections between Indonesia and the Hadramawt.
State Authoritarianism, Migrant Labour and Neo-traditionalism
Uzbekistan offers a case study of a country that has blocked the liberalisation of its economy and that is being marginalised in the world market as well as in the international community. Even still, two typical expressions of globalisation processes can be identified: first, an attempt to reconstruct the legitimacy of the state through the reinvention of a 'national identity', and, second, the elimination of a specific form of protected salaried work that had arisen during the Soviet era, along with a concurrent proletarianisation of the population, in particular in the rural areas. The research shows that political coercion and the inculcation of a nationalist ideology, on the one hand, and the economic degradation of living standards, on the other, result in the reinforcement of family ties and repression of individuality, in spite of huge labour migrations and a (minimal) introduction of the market.
From suppressed superiority to explicit exclusion?
Peter Jan Margry and Herman Roodenburg, eds., Reframing Dutch culture: Between otherness and authenticity. Aldershot: Ashgate, 2007, 291 pp., ISBN 978-0-754-64705-8 (hardcover).
Ian Buruma, Murder in Amsterdam: Liberal Europe, Islam, and the limits of tolerance. New York: Penguin Books, 2006, 288 pp., ISBN 978-0-143-11236-5 (paperback).