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Casey Walsh

English abstract: This article explores the process of centralization of water resources by the Mexican nation-state between 1880 and 1940, and, in particular, how the postrevolutionary state facilitated, after 1920, the transference of control over the Topo Chico mineral springs from the local agrarian community to industrial bottling companies. Using archival evidence, it highlights the importance of science and law in this process and argues that centralization must be understood in terms of “primitive accumulation.” The article focuses on hot mineral springs, which provide a privileged window on centralization and primitive accumulation but are largely ignored in the historiography of water.

Spanish abstract: El artículo explora el proceso de centralización de los recursos hídricos por parte del Estado Mexicano entre 1880–1940, y particularmente analiza la manera en que después de 1920 el estado posrevolucionario facilitó la transferencia del control de las comunidades agrarias locales de los manantiales de Topo Chico, a las empresas embotelladoras industriales. Utilizando fuentes de archivo, el autor evidencia la importancia de la ciencia y el derecho en este proceso, y muestra que la centralización debe entenderse con base en la “acumulación primitiva”. Este artículo se centra en el estudio de las fuentes minerales termales, las cuales a pesar de ser una ventana privilegiada para la centralización y la acumulación primitiva, han sido ampliamente ignoradas por la historiografía hídrica.

French abstract: Cet article explore le processus de centralisation des ressources hydriques par l'Etat-nation mexicain entre 1880 et 1940, et en particulier la façon dont l'Etat postrévolutionnaire a facilité, à partir de 1920, le transfert du contrôle des sources hydriques de Topo Chico des communautés agraires locales aux entreprises d'embouteillage industriels. Fondé sur les sources documentaires archivistiques, il souligne l'importance de la science et du droit dans ce processus, et fait valoir que la centralisation doit être comprise en termes «d'accumulation primitive». L'article se concentre sur les sources d'eaux minérales chaudes, qui fournissent une fenêtre privilégiée sur la centralisation et l'accumulation primitive, mais sont largement ignorées dans l'historiographie de l'eau.

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Maryon McDonald

-Tirado and David Henig) deliberately try to move away from a perspective that would assume diplomacy to be the sole province of nation-state representatives or something that takes place only behind the closed doors of presidential or governmental offices and

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Galina Oustinova-Stjepanovic, Joana Bahia, Luiz Costa, Jonathan Mair, Dolores P. Martinez, Stephan Feuchtwang, Richard Irvine, Stephen D. Glazier, Diana Espirito Santo, Simion Pop, William Dawley, Emily B. Baran, Richard Baxstrom, Anastasios Panagiotopoulos, Mette High, Amy Whitehead, Sindre Bangstad, Thomas G. Kirsch, and Ruy Llera Blanes

BUBANDT, Nils, and Martijn VAN BEEK, eds., Varieties of Secularism in Asia: Anthropological Explorations of Religion, Politics and the Spiritual, 261 pp., illustrations, index. London: Routledge, 2012. Hardback, $145. ISBN 9780415616720.

CAPONE, Stefania, Searching for Africa in Brazil: Power and Tradition in Candomblé, 336 pp., illustrations, notes, bibliography, index. Durham, NC: Duke University Press, 2010. Paperback, $23.95. ISBN 9780822346364.

COURSE, Magnus, Becoming Mapuche: Person and Ritual in Indigenous Chile, 224 pp., illustrations, notes, glossary, index. Urbana: University of Illinois Press, 2011. Paperback, $25. ISBN 9780252078231.

DAY, Abby, Believing in Belonging: Belief and Social Identity in the Modern World, 224 pp., references, index. Oxford: Oxford University Press, 2011. Hardback, £55, $99. ISBN 9780199577873.

ENDRES, Kirsten W., Performing the Divine: Mediums, Markets and Modernity in Urban Vietnam, 240 pp., bibliography, index. Copenhagen: Nordic Institute of Asian Studies, 2011. Paperback, £16.99, $32. ISBN 9788776940768.

FJELSTAD, Karen, and Nguyen THIHIEN, Spirits without Borders: Vietnamese Spirit Mediums in a Transnational Age, 230 pp., glossary, notes, references, index. New York: Palgrave Macmillan, 2011. Hardback, $90. ISBN 9780230114937.

GEERTZ, Armin W., and Jappe Sinding JENSEN, eds., Religious Narrative, Cognition and Culture: Image and Word in the Mind of Narrative, 348 pp. Sheffield: Equinox, 2011. Paperback, £24.99, $39.95. ISBN 9781845532956.

GRIFFITH, Ezra E. H., Ye Shall Dream: Patriarch Granville Williams and the Barbados Spiritual Baptists, 207 pp., references, index. Mona: University of the West Indies Press, 2010. Paperback, $35. ISBN 9789766402433.

HAYES, Kelly E., Holy Harlots: Femininity, Sexuality, and Black Magic in Brazil, xiii, 293 pp., illustrations, notes, bibliography, index. Berkeley: University of California Press, 2011. Paperback, $27.95, £19.95. ISBN 9780520262652.

KAPFERER, Bruce, Kari TELLE, and Annelin ERIKSEN, eds., Contemporary Religiosities: Emergent Socialities and the Post-Nation-State, 221 pp., illustrations, bibliography, index. New York: Berghahn Books, 2010. Paperback, $25, £15. ISBN 9780857451309.

LINDHARDT, Martin, ed., Practicing the Faith: The Ritual Life of Pentecostal-Charismatic Christians, 352 pp., tables, bibliography, index. New York: Berghahn Books, 2011. Hardback, $95, £55. ISBN 9781845457709.

LUEHRMANN, Sonja, Secularism Soviet Style: Teaching Atheism and Religion in a Volga Republic, 292 pp., illustrations, maps, glossary, notes, references, index. Bloomington: Indiana University Press, 2011. Paperback, $27.95. ISBN 9780253223555.

OBEYESEKERE, Gananath, The Awakened Ones: Phenomenology of Visionary Experience, xx + 622 pp., illustrations, notes, glossary, index. New York: Columbia University Press, 2012. Hardback, $50, £34.50. ISBN 9780231153621.

OCHOA, Todd Ramón, Society of the Dead: Quita Manaquita and Palo Praise in Cuba, 328 pp., notes, bibliography, index. Berkeley: University of California Press, 2010. Paperback, $26.95, £18.95. ISBN 9780520256842.

PEDERSEN, Morten Axel, Not Quite Shamans: Spirit Worlds and Political Lives in Northern Mongolia, 250 pp., bibliography, glossary, index. Ithaca, NY: Cornell University Press, 2011. Paperback, $28.95. ISBN 9780801476204.

ROUNTREE, Kathryn, Crafting Contemporary Pagan Identities in a Catholic Society, 206 pp., figures, bibliography, index. Burlington, VT: Ashgate, 2010. Hardback, £55, $82. ISBN 9780754669739.

WARNER, Michael, Jonathan VANANTWERPEN, and Craig CALHOUN, eds., Varieties of Secularism in a Secular Age, 337 pp., name index, subject index. Cambridge, MA: Harvard University Press, 2010. Paperback, $46.50. ISBN 9780674048577.

WERBNER, Richard, Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana, 268 pp., illustrations, notes, references, index, DVD. Berkeley: University of California Press, 2011. Hardback, $60. ISBN 9780520268531.

COLOMBANI, Hervé, dir., Nouvelle Terre Promise, 45 min., color. Paris: CNRS Images, 2008.

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Jean-Paul Gagnon and George Vasilev

.1057/9781137322777_4 Gagnon , Jean-Paul . 2011 . “ Nation-State or Country-State? How Do We Discuss Belonging in an Age of Fluidity? ” openDemocracyUK , 12 April . https://www.opendemocracy.net/ourkingdom/jean-paul-gagnon/nation-state

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Anastasia Todd

the production of the contemporary nation-state. Puar contends that exceptionalism marks both a “distinction from (to be unlike, dissimilar)” and “excellence (imminence, superiority),” thus US exceptionalism functions through a shoring up of narratives

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‘We Are Both Diplomats and Traders’

Afghan Transregional Traders Across the Former Soviet Union

Magnus Marsden

of knowing and dealing with otherness’ ( Cornago 2013: 1 ). This stands in contrast to the modern concept of ‘the diplomat’ as a professionalized and permanent type of personnel: prior to the development of the modern nation-state, envoys were

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Lieke Hettinga and Terrance Wooten

settler US nation-state at the expense of trans and gender-nonconforming black, Asian, Indigenous, and Latinx people. Chen situates these otherwise displaced subjects and their social embodiments and movements not as evidence of existence in service to

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Ben Herzog

important factor in providing a large range of privileges for its citizens. The lack of citizenship signifies extreme political exclusion, not only from a specific nation-state, but from the national world order at large ( Agamben 1998 ; Arendt 1973

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Joshua Mullenite

nation-state-based democracy. However, Barber creates and then falls into what Mark Purcell calls the “local trap” in which urban autonomy is conflated with “greater democracy or justice” ( 2006: 1931 ). Ultimately, however, Barber's ideas fall short on

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Guest Editors’ Introduction

Resisting Liberalism in Israel—the Case of Marginalized Mizrahim

Nissim Mizrachi and Menachem Mautner

of modernization persuaded them not to attempt to reconstruct the Jewish collectivity as part of a nation-state with universalist citizenship and rights (which would have had no place in a particularist colonial setting). Rather, their goal was to