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Catrin Gibson

requires a lifelong transformation of fundamental project. Given the pervasive internalisation of patriarchal norms, authentic love is not a lived possibility for men and women in current Western society. I leave it open as to whether, if social conditions

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Lawrence Ogbo Ugwuanyi

from the principles of white supremacy. There were no provisions for alternative values rooted in indigenous worldviews, such that colonial values, institutions, constitutions, norm and ideals, and so on, were the approved values. Two prominent

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Invoking a World of Ideas

Theory and Interpretation in the Justification of Colonialism

David Boucher

meticulous use of the methods and norms of inquiry, which presuppose a social context against which the efficacy of warranted conclusions are justified, and which form the basis of future inquiries. With respect to understanding justifications of colonialism

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Decolonising Borders

Re-imagining Strangeness and Spaces

John Sodiq Sanni

first level, culture can be construed as the traditional values, contemporary ways of life and modes of understanding of a citizenry. In this broad and general view of culture, enlightenment principles, liberal democratic norms and economic liberalism

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“Give Me Back My Son!”

Eleanor of Aquitaine, Emotion Talk, and the Gendering of Political Rhetoric

Linda E. Mitchell

populations expressing themselves emotionally, are by their identification as being outside the norm dismissed or denigrated. Feminist theorists have demonstrated that ingrained cultural attitudes tend to interpret emotion talk differently for different groups

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Richard Bessel

established ethical system of norms—religion became a taboo, bourgeois legality despised, and standards of humanitarian (or, if one prefers, “chivalrous”) conduct of warfare scorned. In their place emerged not a new form of social justice but rather the

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Romanticizing Difference

Identities in Transformation after World War I

Nadia Malinovich

, native colonial populations are represented primarily as exploitable labor forces and assessed in terms of their degree of “civilization,” that is, conformity to French social and cultural norms. Moise then compares those interwar representations of the

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Alex Lichtenstein

workers’ control of the enterprise’, giving them the power to ‘resist norms or priorities they considered totally unjustified’ ( Turner 2015: 81 ). One can, of course, easily brush aside Turner’s implausible vision here by pointing to the deep flaws in

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Liesbeth Schoonheim

their own ordeals and unexpected pleasures into a manifesto addressed to all those suffering from restrictive gender norms. 2 These three books show the continued importance of (auto)biographical women's writing and feminist conceptions of subject

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Marta Nunes da Costa

the individual or that of the state. By contrast to the prevailing norm, I argue that groups, classes and even social perspectives can have agency as most have representatives with agency, and the dynamics of this relationship of representation is one