2011 ; Throop 2010 , 2014 ) and key concepts from phenomenological philosophy, I argue that these modalities of anticipation vary in their focality and availability to conscious reflection. As anticipatory experience emerges in time, the more implicit
Mood, Intuition and Imagination in Architectural Practice
focusses on the philosophy and practices that guide Al-Nur's functioning as a community centre, especially the importance of being able to (re)create home in exile. Building on the conclusions drawn from my fieldwork at Al-Nur, the third part argues that
Bioarchaeological Perspectives on Pinker’s “Prehistoric Anarchy”
–646; James R. Kerin, “Combat,” in Encyclopedia of Violence, Peace and Conflict , ed. Lester R. Kurtz, 2nd ed. (San Diego: Academic Press, 1998), 349. 13 David Warbourton, “Aspects of War and Warfare in Western Philosophy and History,” in Warfare and Society
Global Patterns in Interaction and Conflict Surrounding Cetacean Conservation and Traditional Marine Hunting Communities
scholarship on traditional and indigenous cetacean hunting groups across the globe with topical contributions from anthropology, philosophy, biology, policy, and law. First, I examine the influence of charismatic species and how their place in Western
discussion of this question, see Kathleen Lennon, ‘Making Life Livable’, Radical Philosophy 137 (2006): 26–35.
of race which is inextricably closely tied to historic land distribution in South Africa. Sobukwe was greatly influenced by Anton Lembede’s pan-African philosophy of liberating Africans as a race from European domination ( Tafira 2016: 293 ). Sobukwe
“When the purpose at hand begins from the perspective of a philosophy of praxis, that is to say from a motivation to enhance the leverage of radical democratic interventions in history, then the forming of the intellectual problem takes a
Objectives and Results of Philosophical Enquiry within Wissenschaft des Judentums
The philosophical understanding of Wissenschaft continued to have an impact well beyond Hegel, even though the way Wissenschaft continued to see itself became more and more influenced by those disciplines which were then trying to establish themselves as Einzelwissenschaften and as independent of philosophy. Still, the attempt to constitute philosophy as fundamental to Wissenschaft was a trend of the early nineteenth century, because philosophy was uniquely qualified to provide methodological explanations and to decide, by speculative design or by experiment, what Wissenschaft could be and should be. Wissenschaft, on the basis of philosophy, could clarify the object of research, its domains and overall relevance, assess the method to be used and the objectives to be attained; it could provide the appropriate terminology, as well as a historical analysis and it would present the unifying view and integration against the dangers of too much specialisation.
Stephen Eric Bronner, J.M. Coetzee, Raymond Geuss, Pedro Alexis Tabensky, and Raimo Tuomela
Imagining the Possible: Radical Politics for Conservative Times Stephen Eric Bronner
Stranger Shores: Essays 1986-1999 J.M. Coetzee
History and Illusion in Politics Raymond Geuss
Happiness: Personhood, Community, Purpose Pedro Alexis Tabensky
The Philosophy of Social Practices: A Collective Acceptance View Raimo Tuomela
The importance of freedom in Sartre’s philosophy cannot be overestimated, and the understanding of Sartre’s account of freedom is necessary for the understanding of Sartre’s philosophy as a whole. In this article, I will show that there are two distinct, but related, notions of freedom used in Being and Nothingness, and will suggest that a clarification of the two notions will open the possibility of grounding Sartre’s demand that each individual should promote the freedom of all Others.