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Niklas Olsen, Irene Herrmann, Håvard Brede Aven, and Mohinder Singh

neologism based on techne— in their struggle for recognition within the social hierarchy of Imperial Germany. In a society where the status of the elites was closely associated with broad knowledge of high culture and philosophy, engineers argued that their

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Jan Ifversen

common enemies (the traditional history of ideas and the ahistorical political philosophy). Richter was still convinced that Anglophone intellectual history, including his own work, would gain from the broader historical agenda, the methodological rigor

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Migration to the “First Large Suburban Ghetto” in America

Korean Immigrant Merchants in South Central Los Angeles in the 1980s

Chanhaeng Lee

David Theo Goldberg, Racist Culture: Philosophy and the Politics of Meaning (Cambridge, MA: Blackwell, 1993), 202. 55 Min, Caught in the Middle , 22. 56 Injoong Kim, “Paekine Puchŏkhaphan Wanch’ungyŏk Hanini Mat’a Sokchoeyang Toeko” [Korean Americans

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Cary J. Nederman

philosophy into the vernacular. Unlike standard Latin commentaries, such as those by Albert the Great and Thomas Aquinas/Peter of Auvergne, Oresme consistently glossed the Politics in a fashion far beyond literal exposition, both by drawing for explication

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Boris Maslov

unreliable in N. A. Berdiaev's philosophy of history] Novyi mir , no. 10 (1990): 216–222. 63 Reinhart Koselleck, Critique and Crisis: Enlightenment and the Pathogenesis of Modern Society (Cambridge, MA: MIT Press, 1988).

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Max Stille

new sources that drive the inquiry of conceptual history down from high philosophy and closer to the bodily and emotional experiences of history. I hope this overview of some important contributions could whet the appetite of conceptual historians to

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Stuart Ward

heavy demands on the reader (particularly those not thoroughly versed in early modern political philosophy). 8 Any attempt to summarize its elaborate conceptual rigging is bound to fall into error of one kind or another. Nor is it possible to capture

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Le moment Lamennais

Modern Slavery and the Re-description of People (and Democracy) in Spain and Chile

Gonzalo Capellán

–136. 35 Álvaro García-San Martín, “ De la esclavitud moderna: Un capítulo de la filosofía en Chile: Francisco Bilbao (1839–1844)” [On Modern Slavery : A chapter of the philosophy in Chile: Francisco Bilbao (1839–1844)], La Cañada 3 (2012): 137

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Roberto Breña

-known notion (which he adopted from the philosophy of language), a dictionary is clearly insufficient to know what an author “was doing” when he wrote a certain work. It is also insufficient if we want to know to whom he was responding, or which were some of