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Marla Frederick, Yunus Doğan Telliel, and Heather Mellquist Lehto

to ‘satellite’ church campuses. Broadcasting services to dispersed congregations is new for many Christians during this pandemic, but the Korean churches I have studied have congregated across numerous campuses throughout the world since the 1980s, as

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Ulrike Guérot and Michael Hunklinger

and realized by 1992 by enforcing equal rights for goods. Any product that was the battle of the ECJ of the 1980s that was legally manufactured in one EU country should be allowed to be sold in any other EU country. The motto was no discrimination of

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Bryonny Goodwin-Hawkins

England. Viral Englishness was named by (some) Welsh politicians; evoked among the intimate public who knew ‘second homes’ recalled the infamous 1980s Meibion Glyndŵr anti-English arson campaign; and rehearsed in the pointed monolingualism of ‘Go Home

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Haptic Mediations

Intergenerational Kinship in the Time of COVID-19

Bob Simpson

for some removed altogether. Back in the 1980s, Ashley Montagu opined in the preface to the 3 rd edition of his classic work ‘Touching’ that: ‘We in the Western world are beginning to discover our neglected senses. This growing awareness represents

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Fearful Intimacies

COVID-19 and the Reshaping of Human–Microbial Relations

Carmen McLeod, Eleanor Hadley Kershaw, and Brigitte Nerlich

purchase an increasingly wide array of bleaches and cleaning products to wipe out microbial life wholesale ( Martens and Scott 2005 , 2006 ). In the late 1980s, the purported benefits of the wide-scale eradication of microbes in the home was

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“If the coronavirus doesn’t kill us, hunger will”

Regional absenteeism and the Wayuu permanent humanitarian crisis

Claudia Puerta Silva, Esteban Torres Muriel, Roberto Carlos Amaya Epiayú, Alicia Dorado González, Fatima Epieyú, Estefanía Frías Epinayú, Álvaro Ipuana Guariyü, Miguel Ramírez Boscán, and Jakeline Romero Epiayú

1970s and 1980s because they reduced the distance, time, and money needed to reach the commercial cities to find jobs, purchase food and other goods, or visit family. The main cities connected by these traditional roads were Rosario de Perijá, Machique