popular rock singer of the time. The song can be associated with a series of representations that circulated in early 1980s Greece. Many cultural products, such as movies, songs, and publications sketched out motorcycling as a deviant lifestyle, mostly
Popularization, Representational Politics, and Social Identities
Canada and Airport Refugee Claimants in the 1980s
enormous backlog in asylum claims that had rapidly accumulated by the end of the 1980s. 2 Detained and then deported after requesting legal entry to Canada, Paul was one of a significant number of people who unsuccessfully requested asylum at Canadian
The West German Green Party's 1983 entrance into the Bundestag marked a major break, both in the history of this young political force and the parliamentary system of the Bonn Republic. The Greens had been founded in opposition to the guiding principles of the West German postwar consensus and conceived of themselves as an “anti-parliamentary party.” Although they had gained parliamentary experience in some regional chambers, their entrance onto the national parliamentary stage juxtaposed old ideals and new challenges—for the Greens themselves as well as for German political culture. Taking this singular historic moment as a starting point, this article summarizes the formation of the Greens in the context of the changing political and ideological landscape of the 1970s. It also contrasts the party's formation with the transformations in terms of program and personnel that it undertook during the 1980s. The focus lies less on the specific activities of the green parliamentary group than on the broader developments in green politics and thinking.
The Transformation of Katarina Witt throughout the 1980s
At the 1987 World Figure Skating Championship, Katarina Witt skated to instrumental music from West Side Story playing the role of Maria. But how could her performance to Broadway show tunes be in line with SED ideology? Through histoire croisée— establishing multiple intersections with different cultures and tracing their continuing effects—this article examines how Witt’s, her coach Jutta Müller’s and choreographer Rudy Suchy’s privileged exposure to Western culture through dance, music, film, experiences abroad, and other skaters’ choreography and costuming inspired reappropriated manifestations through an East German lens into the packaging of Witt’s skating programs in the 1980s. Using television broadcasts, I analyze the gradual to overt Americanization of her programs as her government loosened its grips by granting her more artistic freedom.
1980s, 1990s, and the Present Day
Béchir Oueslati, Marie McAndrew, and Denise Helly
This article examines the evolution of the representation of Islam and Muslim cultures in textbooks in Quebec. Results indicate signicant improvements in the new secondary school history textbooks, both quantitatively (for they contain more information about pillars, key concepts, and relations with Christianity and Judaism) and qualitatively (on account of their depth of coverage, fewer negative views than in the 1980s, and fewer factual errors than in the 1990s). The positive role played by Muslim scientists in preserving old knowledge and enriching is also recognized. However, textbooks still view Islam as a religion of submission, proscriptions, and forced conversion, failing to recognize the diversity within Islam and Muslim cultures.
Views of Interracial Romance in French Films and Reviews since the 1980s
This article explores French attitudes about race during and after the years of the National Front's breakthrough by looking at French films and film reviews on the topic of interracial couples. In a country in which antiracists have been reluctant to legitimize the concept of race by talking about it, but in which the far Right has made gains by proclaiming its own views on race, French film-makers in the 1980s and after broached the topic in numerous films, but they often did so in ways that avoided controversy or serious reflection on current French racism. French critics of both French and American films featuring interracial couples also sidestepped the most explosive issues, revealing a disinclination to discuss a troubling and divisive concept, but also a persistent belief that racism remained an American problem and obsession.
This article examines the changes in social movements, in particular the peace movement since the late 1970s, their processes of differentiation as well as their connections to older aspects of the movements. Of particular interest is the breadth of the peace movement, which succeeded in mobilizing several hundred thousand persons at the beginning of the 1980s. How points of conflict developed between this movement and an antiwar movement led by a “new youth movement” around 1980 is the focus of this article.
Korean Immigrant Merchants in South Central Los Angeles in the 1980s
African Americans and Korean Americans simmered at the grassroots level in South Central Los Angeles before they began to be articulated after the mid-1980s. Koreatown, Downtown, and South Central Los Angeles (Map created by Youngjun Kim, Department of
Mirko M. Hall
-wing position.” 15 By the mid 1980s, this new position would lead to unrelenting accusations of neofascist sympathies. Instead of pursuing his “vague plans to go to University to study to be a teacher of Economic and Social History,” 16 Pearce became an
Audible in the technological aesthetics of West German post punk is a 1980s strategy for escaping the political, cultural, and aesthetic contradictions of a nation trapped by the compulsion to, reconstruction of, and march toward a democratic state