This article concerns radical leftist subversive organizations in Western Europe in the 1970s and 1980s and their transnational shared imagination. It shows that despite the scarcity of direct contacts, there existed a sense of belonging to the same transnational current, the “imagined community.” On selected criteria (Images – Semantics – Practice), the article provides analysis of the shared tropes in self-perception and in the communication. The patterns were shared among the Western European subversive organizations but also imported from the countries of the Global South. The article further presents the lack of eff ort of the subversive organizations to create their own mark and graphic identity, whether consciously or not, to become a part of the “global anti-imperialist front.” It puts into question the utility of the traditional categorization of subversive organizations and discusses the use of the term “terrorism” regarding its self-perception and global context.
The Transnational Imagination of Left-Wing Subversive Organizations in Western Europe
Black Women's History and the Archive of Brexit Britain
Kennetta Hammond Perry
the most legitimate claims to cit izenship. 6 Their critical insights about the limits of the welfare state were both timely and prescient. Not only did they speak to the contemporary realities of 1980s Britain, but they also offered a useful
This article offers a reflection on the importance and impact of Jonathan Dollimore's book Radical Tragedy, situating it in the context of the critical and political climate of the 1980s and the author's own engagement with both early modern studies and postcolonial studies. It suggests that the book's engagement with both philosophy and history remains important to both fields today.
In Memory of Terry Hawkes (1932–2014)
Graham Holderness and Richard Wilson
This issue is devoted to the radical and innovative Shakespeare criticism that emerged in Britain in the 1980s; and to the memory of a hugely influential and much-loved leader in the field, Professor Terence Hawkes, who died in 2014.
Narrative and the Sacralisation of Mormon Historical Sites
Hildi J. Mitchell
Since the 1980s, the anthropology of pilgrimage has moved away from its traditional focus on the exoticisms of non-Christian pilgrimage (e.g. Karve 1962; Rabinow 1975; Gold 1988) towards an analysis of pilgrimage in more familiar settings (e.g. Coleman and Elsner 1998). Partly as a result of this shift of ethnographic focus, recent anthropology of pilgrimage has also been marked by a shift of emphasis from a broadly structuralist approach informed by the influential work of Victor Turner (e.g. Turner and Turner 1978) towards a concern with the heterogeneity of the pilgrimage experience.
Friends and Family Figures in Contemporary Fiction
During the twentieth century, scientific advances, especially in the field of reproductive technologies, have fundamentally altered ideas about parenting, the family and what it means to be human. In the 1980s, the family became a significant site of political conflict in the UK when family values were defended and so-called pretended families were condemned. New information technologies make it possible for online chat between friends who have never met. Changes in legislation have defined and protected the rights of the child and spectacular campaigns have developed for fathers’ rights. Meanwhile tracing your family history has become one of the most popular hobbies.
Rick Turner and the End of the Durban Moment
progression between the social movements at the start of the 1970s straight through to the foment of the 1980s, and the end of apartheid in the 1990s. In this version of history, all of the later developments in the struggle against apartheid took their
E. P. Thompson's The Making of the English Working Class and Australia
E. P. Thompson's The Making of the English Working Class was influential in Australia as it was throughout the Anglophone world. The focus of interest changed over time, starting with the fate of those of The Making's radical protesters who were transported to the Australian colonies, and then focusing on questions of class formation and the relationship between agency and structure. The peak of influence was in the 1980s, especially in the rising field of social history, and a little later in the burgeoning field of cultural history. Yet The Making's own limitations on questions of gender, race, and colonialism meant that feminist and indigenous histories, which were transforming the discipline, engaged with it only indirectly. In recent years, as the turn to transnational, imperial, and Indigenous histories has taken hold, Thompson's influence has somewhat declined.
Beginning in the 1980s, several historians began to challenge the view that fascism was a marginal phenomenon in interwar France, a view dubbed "the immunity thesis" by one of its critics. Surveying a range of works on far-Right intellectuals and movements during the 1920s and 1930s, this article suggests that "the immunity thesis" has been increasingly challenged by a variety of historians since the mid-1990s. However, a consensus on the issue has not emerged, as a number of historians stress the need to differentiate between fascism and other forms of right-wing nationalism in the French context. At the same time, there are signs that scholars are beginning to move beyond questions of categorization and address other themes relating to the inter-war Right. These new agendas have the potential to broaden our understanding of the late Third Republic in general.
E. P. Thompson, Biko, and the Limits of The Making of the English Working Class
E. P. Thompson's The Making of the English Working Class exercised a substantial influence on the South African academy and acted as a key shaper of a “history from below” movement in the 1980s. While Thompson's influence in South Africa has been celebrated, the limits of his circulation are less frequently explored. This article takes on this task by placing The Making alongside Steve Biko's I Write What I Like. Biko was a major figure in the emergence of the Black Consciousness Movement (BCM). The article compares the interlinked formations of which the two texts formed a part—the BCM displaced white radical intellectuals, who retreated into class analysis as an analytical alternative to race. The article also examines specific copies of the two titles found in South African libraries and uses the different patterns of marginalia as a way of tracing the individual impacts of the two texts.