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Anthropological Approaches to the Study of Children in the Middle East

Erika Friedl and Abderrahmane Moussaoui

born to the maquis during the decade of violence Algeria experienced in the 1990s. Born and raised in the maquis , children went down to town with their parents, in favour of the reconciliation act. However, despite the remarkable progress made by

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The End Point of Zionism

Ethnocentrism and the Temple Mount

Tomer Persico

element in nation-states that were founded as secular. Walzer takes India, Algeria, and Israel as prime examples of this process, as all three were founded as secular democracies, and all three have experienced a significant awakening of religion that is

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Eilon Schwartz

created. In his recent book The Paradox of Revolution , Michael Walzer (2015) argues that liberal revolutions of modernity—in Algeria, India, and Israel—aimed to liberate their peoples through a combined liberation from colonial powers and from

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Two Patterns of Modernization

An Analysis of the Ethnic Issue in Israel

Shlomo Fischer

Brunner, Azmi Bishara, Hannan Hever, Shlomit Kna’an, and Amira Perlov for their important comments on earlier versions of the original Hebrew article. NOTES 1 My thanks to Elihu Katz for this formulation. 2 This was true for all Jews of Algeria, a minority

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Turkish-Israeli Relations during the Cold War

The Myth of a Long ‘Special Relationship’

Kilic Bugra Kanat

that even if this stance appears to serve our interests in the short range, it will be very costly to Turkey in the long run—as it was in the past. As a matter of fact, Turkey has been paying dearly for all its past votes on Algeria where the Cyprus

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Menachem Begin’s World Travels in the 1950s

A Road to Political Legitimacy

Ofira Gruweis-Kovalsky

. Begin befriended Soustelle, a governor of Algeria, a leader of de Gaulle’s party, and the head of the France-Israel Friendship Association. 9 At the time, Israeli state officials repeatedly expressed dismay to the French regarding these close ties with

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Enfants du maquis en Algérie

Un héritage explosif

Abderrahmane Moussaoui

:// . Taraud , C. ( 2003 ), La Prostitution coloniale : Algérie, Tunisie, Maroc (1830‒1962) ( Paris , Payot ). Abstract In the policy of exiting violence initiated in Algeria, after the ‘black decade’ of the 1990s, children born and raised in the maquis

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Replenishing Milk Sons

Changing Kinship Practices among the Sahrāwī, North Africa

Konstantina Isidoros

Saharawi Refugee Camps Algeria: A Cross-sectional Study among Children from Birth to Six Months of Age ’, International Breastfeeding Journal 12 : art. 8 , doi:10.1186/s13006-016-0098-1 . Allen , N. J. ( 2008 ), ‘ Tetradic Theory and the Origin of

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Family Life in Tunisia after the Revolution of 2011

Two Women and Two Men in a Changing Time

Irene Maffi

, doi:10.1093/sp/4.2.284 . Charrad , M. ( 2000 ), ‘Becoming a Citizen: Lineage versus Individual in Tunisia and Morocco’, in Joseph ( 2000 ): 70 – 87 . Charrad , M. ( 2001 ), States and Women’s Rights: The Making of Postcolonial Tunisia, Algeria

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Finding a Place to Sit

How Qatari Women Combine Cultural and Kinship Capital in the Home Majlis

Rehenuma Asmi

. ( 1960 ), ‘ Algeria 1960: The Disenchantment of the World, the Sense of Honour, the Kabyle House or the World Reversed ’, (trans.) R. Nice ( Cambridge : Cambridge University Press ). Bourdieu , P. ( 1977 ), ‘ The Forms of Capital ’, in Cultural