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Introduction

Understanding Mobilities in a Dangerous World

Gail Adams-Hutcheson, Holly Thorpe, and Catharine Coleborne

: Disastrous Mobilities in Relocation from the Christ-church Earthquakes, Aotearoa New Zealand,” moves the conversation from the macro to the micro when she considers that material affects are able to entangle the earth, forces, and embodiment. She incorporates

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Finbarr Barry Flood and Jaś Elsner

of IS in contemporaneity—may be thought the thing that is truly central. Indeed, scholars now have significant doubts as to whether the most famous of all the images purportedly destroyed by the Byzantine iconoclasts, the mosaic of Christ over the

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Tracey Reimann-Dawe

specifically Western and also Christian norms at regular intervals in Africa. Influenced by Enlightenment thought, progress-oriented attitudes reduced the importance allocated to the “time of Christ” in European society. 15 Enlightenment secularization

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Beyond Economy and Religion

Resources and Socio-cosmic Fields in Odisha, India

Roland Hardenberg

has never lost its embedment in neo-classical theories of action. Resources are often considered as factors of production, as organizational requirements for economic success, or as means of sustaining economic systems ( Müller-Christ 2011: 167

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Holly Thorpe

access nonpolluted surfing beaches north and south of Christ-church; many climbers took up bouldering and organized group trips to Castle Hill. In so doing, beaches and bouldering routes became “therapeutic landscapes.” 32 For some Christchurch residents

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

under a replica of Raphael’s Renaissance masterpiece The Transfiguration . Butticci demonstrates that for her African Pentecostal research interlocutors, the transfigured Christ represents an image of humanity after resurrection, which is beyond social

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Embodied Vibrations

Disastrous Mobilities in Relocation from the Christchurch Earthquakes, Aotearoa New Zealand

Gail Adams-Hutcheson

Cresswell, “Towards a Politics of Mobility,” Environment and Planning D: Society and Space 28, no. 1 (2010): 17–31, here 21–26. 12 GeoffWilson, “Community Resilience, Social Memory and the Post 2010 Christ-church (New Zealand) Earthquakes,” Area 45, no

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Religious Tourism

Analytical Routes through Multiple Meanings

Emerson Giumbelli

Translator : Jeffrey Hoff

Cristo Redentor ” [Municipality in SC builds larger religious statue than Christ the Redeemer]. UOL Daily News , 3 June . http://noticias.uol.com.br/cotidiano/ultimas-noticias/2016/06/03/santa

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The Chaco Skies

A Socio-cultural History of Power Relations

Alejandro Martín López and Agustina Altman

, evangelical Guaycurú travel to some of the skies and encounter powerful beings such as angels, Jesus Christ, celestial cities, and luminous beings. During these journeys they can establish alliances and access power or knowledge. The starry sky has a

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Khaled Furani

, in Christian theology the faithful identifies with Christ, or more broadly speaking a theistic believer ‘unites’ with God as a way of exploring ‘the goods’ for which life’s ends could or should be oriented. 11 Looking at ‘healing’ as a possible