Through five interdisciplinary case studies from different contexts in Africa, Europe, and North America, and with a particular focus on Christianity and Judaism, this special section of Migration and Society explores how religious institutions
How Religious Reasons, Structures, and Interactions Shape Refugee Advocacy and Settlement
Benjamin Boudou, Hans Leaman, and Maximilian Miguel Scholz
Refugee-Refugee Hosting in a Faith-Based Context
charismatic Christianity, which articulate a tension between egalitarianism and charismatic authority ( Haynes and Hickel 2016 ). This is similarly relevant when discussing the host's possessions and their (re-)interpretation as gifts from God that could be re
Revitalising and Reframing a 'Christian' Continent
Peter Jan Margry
In the economic and political unification process of Europe, the idea of the creation of a pan-European identity was put high on the political agenda. With the failure of this effort, the emphasis shifted to the apparently less fraught concept of 'shared cultural heritage'. This article analyses how the politically guided rediscovery of Europe's past has contributed to the creation of a 'Religion of Heritage', not only by raising up a political altar for cultural heritage, but also through the revitalisation, instrumentalisation and transformation of the Christian heritage, in order to try to memorialise and affirm a collective European identity based on its Christian past. In the context of this process, the network of European pilgrims' ways appears to have been an especially successful performative form of heritage creation, which has both dynamised Christian roots as a relevant trans-European form of civil religion that has taken shape, capitalising on the new religious and spiritual demands created by secularisation, and responded to the demand for shared - and Christian inspired - European values and meanings in times of uncertainty and crisis.
Montserratian Migrants' Experiences of Global Processes in British Methodism
Migrants to Europe often perceive themselves as entering a secular society that threatens their religious identities and practices. Whilst some sociological models present their responses in terms of cultural defence, ethnographic analysis reveals a more complex picture of interaction with local contexts. This essay draws upon ethnographic research to explore a relatively neglected situation in migration studies, namely the interactions between distinct migration cohorts - in this case, from the Caribbean island of Montserrat, as examined through their experiences in London Methodist churches. It employs the ideas of Weber and Bourdieu to view these migrants as 'religious carriers', as collective and individual embodiments of religious dispositions and of those socio-cultural processes through which their religion is reproduced. Whilst the strategies of the cohort migrating after the Second World War were restricted through their marginalised social status and experience of racism, the recent cohort of evacuees fleeing volcanic eruptions has had greater scope for strategies which combat secularisation and fading Methodist identity.
The Ker-Is Legend in Bande Dessinée
supplements the textual narrative of a visit to a woman in a nearby village, by positing the Christianity of the landscape and the Breton homes: we see the Douarnenez church, a calvary on the road and the wall ornament of a saint in the woman’s living room
Renaat Demoen’s Au pays de la grande angoisse (1950–1951)
belonged to the Orthodox Church. Furthermore, Zonneland and Petits Belges targeted a Catholic readership. At all events, through the figure of Luc, an entire tradition of a persecuted and resistant Christianity, from the Roman Empire to the French
Graphic Adaptation in Germany in the Context of High and Popular Culture
’, Kulturjournal , TV Broadcast (NDR) (24 January 2011). 34 Beth Williamson, ‘Material Culture and Medieval Christianity’, in The Oxford Handbook of Medieval Christianity , ed. John D. Arnold (Oxford: Oxford University Press, 2014), 60–75 (63–64). 35 Lust, ‘“Es
Arnika Peselmann and Nicholas M. Railton
William Logan and Keir Reeves (eds), Places of Pain and Shame: Dealing with 'Difficult Heritage' (London: Routledge), 290 pp., Hb: £80.00, ISBN: 978-0-415-45449-0; Pb: £25.99, ISBN: 978-0-415-45450-6.
Liam D. Murphy, Believing in Belfast: Charismatic Christianity after the Troubles (Durham, North Carolina: Carolina Academic Press), 352 pp., Pb: US$42.00, ISBN: 978-1-59460-728-8.
A Case Study of Filipina Converts and Their Adult Children
Religious rituals, while comforting for believers, may be uncomfortable for those who do not share their manifold meanings. Catholic Filipinas who marry Muslim Iranian men face mandatory conversion to Islam, necessitating ongoing negotiations between Christianity and Islam. My research suggests that these Filipinas held their first religion dear while participating in – for them – unpleasant Shi’a Muslims rituals. Their Filipino/Iranian children, familiar from birth with Shi’a Islam, felt at home with both religions, no matter which one they chose for themselves. The discussion of converts’ perceptions of Shi’a rituals contributes to the literature on transnational marriages and marriage migration.
Jesus in the Apocryphal Infancy Gospel of Thomas
This article presents a survey of research on childhood in antiquity and describes briefly the position of children in late antiquity and early Christianity. Special attention is given to the relationship between childhood and gender, with a focus on boyhood. The article analyses the apocryphal Infancy Gospel of Thomas, which tells the childhood story of Jesus from age five to twelve. This brief story, which consists of miracle stories and discourses, originated in Greek in the 2nd century CE and became widely popular. The article shows that its depiction of Jesus conforms to current ideas of gender, gender relations, and gender socialisation. A central claim in the article is that boys were not expected to show the same degree of self-restraint as were adult males, but that as children they were allowed to behave more emotionally and unpredictably. Rather than being literarily inferior or theologically aberrant, the Infancy of Gospel of Thomas in its depiction of Jesus gives a lively and credible glimpse into the world and development of a late antiquity or early Christianity male child on his way from boyhood to male adult life.