The annexation of the Grand Duchy of Finland by the Russian Empire after the victorious war with Sweden in 1808–1809 sharply changed the military-political situation in the Baltic. Into the hands of the Russians fell a vast territory with such
Andrei V. Grinëv
Women Workers and the 1906 Finnish Suffrage Victory
In 1906, Finland became the world’s first nation to grant full female suffrage. 1 A pivotal role in winning this watershed achievement was played by the League of Working Women in alliance with the Social Democratic Party (SDP). In this article I
Communities at the External Border of the European Union
This article contrasts the Finnish-Russian and Polish-Ukrainian borderlands situated at the external border of the EU. Based on multi-sited fieldwork, it observes how such EU level development concepts as sustainability and multiculturalism address cultural sharing as well as engage communities. Here everyday border crossings are limited, but the policies and practices of cross-border co-operation seek to produce sustainable border crossings in terms of projects and networking. The negotiations of the EU border by local Polish and Finnish actors reflect co-existing and alternative imaginations of borderland heritage. These heritages seem to suggest the 'right' ways not only for border crossings, but also for addressing the continuity and experience of cultural diversity. It is argued that recollections of borderland materiality in these ceded lands become a means for negotiating cultural borders, and verify the difference between European borderlands and borders.
Rochelle Goldberg Ruthchild
Two of the earliest women's suffrage victories were achieved in the Russian Empire, in Finland and Russia, as a result of wars and revolutions. Their significance has been largely ignored, yet study of these achievements challenges the standard paradigms about the conditions (struggle within a democracy, geographic location on the 'periphery'), which favoured early suffrage breakthroughs. This article analyses the particular circumstances in Finland and Russia, which, in a relatively short amount of time, broke down resistance to giving women the vote. An examination of the events surrounding the February 1917 Russian Revolution, which toppled the Tsar, demonstrates the significant role of women in initiating and furthering the revolutionary momentum as well as fighting for their own rights. Both the Finns and the Russians pioneered in extending the legacies of the French and American Revolutions to include women.
All scholarly fields feed on rhetoric of praise and criticism, mostly self-praise and self-criticism. Ethnology and folklore studies are not exceptions in this, regardless of whether they constitute a single field or two separate but related ones. This essay discusses questions concerning ethnological practice and object formation, cultural theory and the theory of tradition (or the lack thereof), cultural transmission, cultural representation, and the ethics and politics of cultural ownership and repatriation. It draws on general observations as well as on work in progress. The main concern is with a discursive move: from tradition to heritage, from the ethnography of repetition and replication to cultural relativist descriptions and prescriptions of identity construction and cultural policy, from ethnography as explanation to ethnography as representation and presentation. In addition, the essay seeks to delineate other underlying tenets that appear to constitute our traditions and heritages - both as strengths and as long-term constraints and biases. Where is ethnology headed in its quest to transcend theories and practices? Less theory and more practice? More theory on practice? Or more practice on theory?
A. E. Nordenskiöld’s Three Expeditions to the North Asian Coast, 1875–1879
Seija A. Niemi
In 1869, the Finnish Swedish explorer and scientist Adolf Erik Nordenskiöld 1 wrote the following in a letter to Mikhail Sidorov (1823–1887), a Russian merchant: “I presume that a scientific expedition will also be the best way to promote
Markku Lehmuskallio and Anastasia Lapsui in Siberia and the Circumpolar World
Starting with instructional films about Finnish forestry in the 1970s, Markku Lehmuskallio has taken his cinematic vision progressively northward. After the fall of the Soviet Union, Leh mus kallio started intensive work among the Nenets, ultimately collaborating with Anastasia Lapsui to make remarkable “film poems“ among northern peoples at the edges of the world. Perhaps most impressive of their extensive Giron Film productions are the awardwinning Seven Songs of the Tundra (2000) and Earth Evocation (2009). This review essay focuses on their methods of representation of northern, native peoples over the course of their filmmaking career.
Past and Present
Matthew P. Romaniello
breadth of disciplines: history, anthropology, linguistics, and environmental studies, to name a few. It begins with a look at the contribution of Finnish ships and sailors to the Russian American Company’s efforts in the North Pacific by the eminent
Two Vepsian Villages and three Researchers
Laura Siragusa and Madis Arukask
–18 ). In the second half of the nineteenth century Finnish, Finnish-Swedish, and Balto-German researchers at the Russian Academy of Sciences set up a research tradition that matched such theories, and whose tone was partly colonial (in the case of Finnish
trilingual edition in Russian, English, and Nenets before Vella’s death in 2013 ( Vella and Momaday 2013 ) and more recently in a four-language edition adding Finnish, translated by Karina Lukin ( Vella 2016 ). The present translations of Vella’s poems were