. 1997 . The Destruction of Art: Iconoclasm and Vandalism since the French Revolution . London : Reaktion Books . Gamboni , Dario . 2001 . “ World Heritage: Shield or Target? ” GCI Newsletter 16 ( 2 ). http
Finbarr Barry Flood and Jaś Elsner
Doing Ritual While Thinking about It?
(on) rituals during the French Revolution]. Ethnographiques.org 33. http://www.ethnographiques.org/2016/Wahnich . Whitehouse , Harvey . 2002 . “ Religious Reflexivity and Transmissive Frequency .” Social Anthropology 10 ( 1 ): 91 – 103 .
Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga
. She shows that messages from deceased relatives and ‘celebrity spirits’—such as John Brown, Abraham Lincoln, and a roster of heroes and martyrs of the French Revolution, the Mechanics’ Institute Riot (1866), and the Battle of Liberty Place (1874
Interpreting, Experiencing, and Contesting Visa Policies and the (Im)mobility Regime in Algeria
, Aristide . 2003 . “ The Archaeology of ‘Remote Control.’ ” In Migration Control in the North Atlantic World: The Evolution of State Practices in Europe and the United States from the French Revolution to the Inter-war Period , ed. Andreas Fahrmeir
Johannes Görbert, Russ Pottle, Jeff Morrison, Pramod K. Nayar, Dirk Göttsche, Lacy Marschalk, Dorit Müller, Angela Fowler, Rebecca Mills, and Kevin Mitchell Mercer
response to changes in the European political climate due to the French Revolution, is particularly prevalent in Radcliffe’s Gothic novels, as it is “a defensive strategy that projects British characteristics onto Continental landscapes and peoples” (15
A Reconsideration of the Pentecostal Gender Paradox
European value of equality, with its genealogy going back to the French Revolution, is a specific version of the idea of sameness. Sameness is a cosmological precondition, one could argue, for a social system where the value of equality is fundamental