Introduction Erkan, the son of ‘guest workers’ who migrated to Germany from Turkey in the 1970s, is asked on the radio where he feels at ‘home’. He responds, ‘Home? It's the language in which I feel at home. That is to say, the languages. Home
Liesa Rühlmann and Sarah McMonagle
Multiculturalism, Ritual and Cultural Reproduction
Jay (Koby) Oppenheim
The concept of Jewish space, initially conceived by Diana Pinto as a unique European development, marked a critical shift in relations between Jews and non-Jews, the latter embracing a Jewish past as constitutive of their countries' own. The hoped-for European multiculturalism failed to blossom and Jewish space, in Pinto's assessment, has not born the fruit of its potential. To investigate the shortfall of Jewish space, this article examines the 2012 debate on ritual male circumcision in Germany (Beschneidungsdebatte) that drew contemporary Jewish practice into the public eye. Pinto's formulation is premised on a multicultural society that actively works to blunt intolerance, a condition whose fulfilment in contemporary Europe remains incomplete and uneven. Moreover, this attempt to extend the integration of history into memory was stymied by its lack of a living subject. While Jews constitute a long-standing minority population with a unique history in Germany, their success in establishing a shared Jewish space is tied to the broader project of tolerance and integration facing immigrant and minority groups in Western Europe.
This article examines the unintended effects of policy on the cross-border health care experiences of persons from the new Central and Eastern European (CEE) states of the European Union (EU) during a time of major transition. While permitted to travel freely, most individuals from the new member states are not yet authorised to work in Germany. As a result, they face many everyday forms of exclusion, including lack of access to medical services. Drawing upon ethnographic fieldwork, this article examines experiences of patients from newly acceded CEE countries. Cross-border health care highlights instrumentality because implementation has consisted only of patchwork policies and is characterised by insufficient attention to marginalised populations, such as those who are driven to seek work abroad due to economic asymmetries across borders. In the current transitional period, evidence suggests a disconnect as social rights struggle to catch up to economic ones.
The Affective Pedagogy of Post-Secular Sufi Healing in Germany
to bloom That which destroys us This torn apart Undivided earth On which We travel together. — Rose Ausländer, “ Gemeinsam /Together” Each year, many Inayati Sufis gather for a summer school in a village in northern Germany that
A Case Study of a Syrian Refugee Protest in Germany
? Difference and Diversity in a Changing Germany , co-editors Jan-Jonathan Bock and Sharon Macdonald (2019) recall two arresting images that captured the news cycle at the height of the so-called ‘refugee crisis’ in 2015: a white refrigerated truck containing
Farming the Eastern German countryside in the animal welfare era
Amy Leigh Field
TTIP proponents, the agreement promised to generate economic growth and maintain Europe's global influence. Many protesters at Potsdamer Platz were skeptical of the agreement and identified themselves as part of the German anti
Everyday Negotiations of the European Union's Rural Development Programme LEADER in Germany
Oliver Müller, Ove Sutter, and Sina Wohlgemuth
sixteen semistructured interviews, ranging between one and two hours. The interviews were conducted in German with representatives from municipal, county, district and regional governments and administrations, members of LAGs, project promoters and local
States of Displacement: Middle Eastern Refugees, Internally Displaced Persons and Asylum Seekers in Global Context
Lucia Volk and Marcia C. Inhorn
) combined registered less than 700,000 asylum claims in 2019 ( Eurostat 2020 ). While Germany continues to accept the largest number of asylum seekers within the EU, applications have fallen. Yet, along the Mediterranean, in countries such as France, Spain
Nostalgia and risk in Ludwigshafen
Peter Phillimore and Patricia Bell
This article takes cultural understandings of industrial risk in a center of the global chemical industry as an opening that, perhaps unexpectedly, highlights nostalgia for a particular period in (West) Germany's postwar history. Based on fieldwork in Ludwigshafen, we reflect on memories among an older generation of residents that evoke the severity of industrial pollution from the city's vast chemical industry during the 1950s and 1960s. Although the pollution of that era is hardly mourned, it was portrayed as emblematic of a culturally defining era, an era valorized as one of enormous achievement in a more straightforward time. We draw on Tim Ingold's concept of “taskscapes” and his emphasis on skill and Tim Edensor's discussion of “excessive spaces” and “multiple absences” to explore the selectivity of the nostalgia of Ludwigshafen's older residents, in which the celebration of the rebuilding of the postwar chemical industry, and its dominant company BASF, simultaneously obscured problematic memories associated with the city's chemical industry in wartime.
Cultural policy and the politics of culture in Europe
The notion of culture has loomed large in discourses and polemics regarding European integration and immigration in the European framework. While culture, as in fundamental cultural difference, is identified as the source of contemporary political quandaries, its incarnation as intercultural dialogue is conceived as their solution. Drawing on fieldwork conducted in the arts settings of Berlin and Istanbul, this article elucidates how this type of "culture talk" intersects with recent cultural policy formations in the European Union and the national arenas of Germany and Turkey. Much of the political productivity of culture arises from a constant slippage between the different, often contradictory, meanings accorded to the culture-concept. This extension of the "rhetoric of culture" engenders a shift from a governance of culture to one through culture by relaying an array of pressing political concerns from the realm of social and economic policy to that of culture in the sense of artistic expression.