This article deals explicitly with the dimension of access in the concept of citizenship and is discussed from the point of view of migration. Access is analyzed in the context of the reform of German citizenship laws in 1999. The state of Hesse is singled out to be used as an example of parliamentary debate on the concepts of citizenship and integration. The point is to explicate the interrelations of the federal legislative reform and the conceptual implications thereof, using Hesse as a state-level example.
The Conceptual and Political Changes of the German Naturalization Policy, 1999–2006
In the German history of concepts, the era between 1760 and 1840 has been of special interest. The historian Reinhart Koselleck famously called this period a Sattelzeit , a time when not only cultural formations and social structures but also
A critique of immigration policy in Germany through the lens of Turkish-Muslim women's experiences of migration
The largest group of migrants in Germany is the Turkish people, many of whom have low skills levels, are Muslim, and are slow to integrate themselves into their host communities. German immigration policy has been significantly revised since the early 1990s, and a new Immigration Act came into force in 2005, containing more inclusive stances on citizenship and integration of migrants. There is a strong rhetoric of acceptance and open doors, within certain parameters, but the gap between the rhetoric and practice is still wide enough to allow many migrants, particularly women, to fall through it. Turkish-Muslim women bear the brunt of the difficulties faced once they have arrived in Germany, and many of them are subject to domestic abuse, joblessness and poverty because of their invisibility to the German state, which is the case largely because German immigration policy does not fully realise a role and place for women migrants. The policy also does not sufficiently account for ethnic and cultural identification, or limitations faced by migrants in that while it speaks to integration, it does not fully enable this process to take place effectively. Even though it has made many advances in recent years towards a more open and inclusive immigration policy, Germany is still a 'reluctant' country of immigration, and this reluctance stops it from making any real strides towards integrating migrants fully into German society at large. The German government needs to take a much firmer stance on the roles of migrant women in its society, and the nature of the ethnic and religious identities of Muslim immigrants, in order to both create and implement immigration policy that truly allows immigrants to become full and contributing members to German social and economic life, and to bring it in line with the European Union's common directives on immigration.
The Case of Johann Heinrich Gottlob von Justi (1717–1771)
Ere Pertti Nokkala
The aim of this article is to explore the different uses of the state-machine metaphor in Germany during the 1750s and 1760s. It focuses on the debate around the ideal state and especially on the views of one central writer, Johann Heinrich Gottlob von Justi (1717-1771). It has been argued that in this debate the functionality of the state was measured according to the efficiency and simplicity of the machine and that the best form of state was that which provided the fastest and most precise implementation of the final cause (happiness) and encountered the fewest obstacles on its way. At the time, unlimited monarchy arose as the form of government that best fitted this description, with Fredrick II and Justi being usually referred to as the ideologues of this mechanical authoritarian order, often described as “enlightened absolutism.” However, the author argues that Justi's position in this debate must be reconsidered since his writings show that he never denied the possibility of constructing a complex state-machine based on the separation and balance of powers. In fact, he was an admirer of England's mixed government as described by Montesquieu. Ironically, then, the author who most contributed to the dissemination of the state-machine metaphor in Germany was also the one whose usage of it was most exceptional.
On the Nomadicity and Nationality of Cultural Vocabularies
Gilles Deleuze, Felix Guattari, and Isabelle Stengers fought against a state-controlled form of science and saw “nomadic science/concepts” as a way to escape from it. The transnational history of the term milieu marks a good opportunity to contribute to another theory of nomadic vocabularies. Traveling from France to Germany, the word milieu came to be identified as a French theory. Milieu was seen as an expression of determinism, of the connection between the rise of the natural sciences and the rise of socialism, and it deterred the majority of German academics. Umwelt was thus coined as an “antimilieu” expression. This article defends a “transnational historical semantic” against the Koselleckian history of concepts and its a priori distinctions between words and concepts. Instead of taking its nature for granted, a transnational historical semantic investigation should analyze the terminological and national status given to the objects of investigation by the term's users.
The Interdiscursive Qualities of Political Romanticism in the Weimar Republic
Christian E. Roques
Grundbegriffe appears less related to the history than to the prehistory of our contemporary world, 1 a fact that prompted Christian Geulen to plead for the exploration of the “fundamental concepts of the twentieth century.” 2 In such a project, the German
A Transnational Reading of Women's Life Writing about Wartime Rape in Germany and Bosnia and Herzegovina
Agatha Schwartz and Tatjana Takševa
In this article, through the narratives of women survivors we explore the effects and transgenerational consequences of rape during two twentieth-century episodes of armed conflict: the end of World War II in Germany and the war in Bosnia and
Sex, Gender, and Emotions among Polish Displaced Person in the Aftermath of World War II
Adam Tomaszewski, a Polish soldier imprisoned in Nazi Germany, remembered liberation and the first days of freedom as “bacchanalia,” “revue of the absurd,” and “chaos.” Like many other liberated Poles, he invoked images of indulgence, sex
A Study of Two Argumentative Tropes
. Regarding the constitution of my corpus, the approach I have adopted here is an inclusive one. I have taken into account more than one linguistic area (in particular, I consider the important German case and compare it to the United States and the United
Semantic Investigations of a Counterconcept during the French Revolution
consecrated by the Constitution.” 75 Minoritarian in France, this left-wing extension of counterrevolution referring to the precarious status of the 1791 constitution became more popular among German journalists. 76 Gottlob Benedict von Schirach, frankly