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‘It's Like Waking Up in the Library’

How an International Student Dorm in Copenhagen Became a Closed Circuit during COVID-19

Brian McGahey

spread of COVID-19 have dramatically altered the ways in which ethnographic fieldwork as understood in anthropology – that is, rooted in physical co-presence and intersubjectivity – can be carried out. In a recent article on this issue, Magdalena Góralska

Open access

Porous Bodies

Corporeal Intimacies, Disgust and Violence in a COVID-19 World

Cynthia Sear

indeed cultural, but it is also, as Sarah Hillewaert (2016) has argued, an embodied and inter-subjective experience. While Erving Goffman described the role of the handshake in demonstrating ‘how worthy he is of respect and how worthy he feels others

Open access

COVID-19 as method

Managing the ubiquity of waste and waste-collectors in India

Tridibesh Dey

support, valorise or resist different modes of waste collection. Each set of practices and practical standards configures a wide range of spatio-temporal and intersubjective relations, and as such, re-standardisation leads to multiple forms of socio

Open access

Take My Breath Away

Transformations in the Practices of Relatedness and Intimacy through Australia's 2019–2020 Convergent Crises

Deane Fergie, Rod Lucas, and Morgan Harrington

’ (2013: ix): 12 Kinsfolk are members of one another, intrinsic to each other's identity and existence. Coming in various degrees and forms, such intersubjective relations of being … account for performative or ‘made’ kinship as well as relations of