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Stephan Dudeck

Abstract

The essay provides a review of a small but remarkable book on the work of two important Native American and Siberian poets, Meditations after the Bear Feast by Navarre Scott Momaday and Yuri Vella, published in 2016 by Shanti Arts in Brunswick, Maine. Their poetic dialogue revolves around the well-known role of the bear as a sociocultural keystone species in the boreal forest zone of Eurasia and North America. The essay analyzes the understanding of dialogicity as shaping the intersubjectivity of the poets emerging from human relationships with the environment. It tries to unpack the complex and prophetic bear dream in one of Vella’s poems in which he links indigenous ontologies with urgent sociopolitical problems.

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Play of Mirrors

An Encounter of Personal Biographies with Europe’s Journey

Marcos Farias Ferreira

, countervailing force against the bitter effects of the anarchic international structure? And more than that, what if it worked as the basis for forging an alternative inter-subjectivity on a global scale? At the micro level, that journey was an incalculable

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Instead of a Novel

Sophia Yablonska's Travelogues in the History of Modern Ukrainian Literature

Olena Haleta

explains: “Feminist confession exemplifies the intersection between the autobiographical imperative to communicate the truth of unique individuality, and the feminist concern with the representative and intersubjective elements of women's experience.” 55

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Making Sense of the Remote Areas

Films and Stories from a Tundra Village

Petia Mankova

, Knowledge and Description . London : Routledge . 10.4324/9780203818336 Jackson , Michael . 2002 . The Politics of Storytelling: Violence, Transgression, and Intersubjectivity . Copenhagen : Museum Tusculanum Press . Jackson , Michael . 2013

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Blood and the City

Animal Representations and Urban (Dis)orders during the ‘Feast of the Sacrifice’ in Istanbul and Khartoum

Alice Franck, Jean Gardin, and Olivier Givre

of impersonal technical norms and intersubjective relationships based on trust and first-hand experience. Thus, the last predominating element of our cross observations is the inclusion of these practices of sacrifice in globalised contexts

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Ayşe Durakbaşa, Rochelle Goldberg Ruthchild, Ana Pajvančić-Cizelj, Evgenia Sifaki, Maria Repoussi, Emilia Salvanou, Tatyana Kotzeva, Tamara Zlobina, Maria Bucur, Anna Muller, Katarzyna Stańczak-Wiślicz, Lukas Schretter, Iza Desperak, Susan Zimmermann, and Marina Soroka

, 2004), 5–28. 3 Hülya Adak, “Intersubjectivity: Halide Edib (1882–1964) or the ‘Ottoman/Turkish (Women)’ as the Subject of Knowledge,” PhD diss., University of Chicago, 2001. 4 “The Independence Struggle of Turkey (1919-1922) and the Ordeal for Freedom

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Between Conflicting Systems

An Ordinary Tragedy in Now-Capitalist Albania

Matthew Rosen

. Conclusion: Making Sense, Intersubjectively The first time I asked what happened with the bookstore, AK's answer was brief: ‘In a poor and violent country’, he said, ‘it is impossible to make an institution’. 4 Between this pithy statement and the twenty

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Richard Meissner and Jeroen Warner

others’ beliefs. Power is instrumental because the other does not necessarily believe in the idea but rather in the intersubjective efficacy of the idea. Actors other than states and their governments. Policy sphere consisting of experts, advocacy

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‘Life Is Tight Here’

Displacement and Desire amongst Syrian Refugee Women in Jordan

Morgen A. Chalmiers

open, shifting, inherently subjective entities while recognising the ways in which experiences and expressions of desire are necessarily shaped by the inter-subjective context of the interview and the dynamics of the relationship between researcher and