This is an article about eschatology, ressentiment , and Christian nationalism. It is also about the unfixed nature of the nationalist imagination, the mutability of the ethical form, and the consequences of the various masks that ethics takes. My
Ressentiment and Christian Nationalism in the Anthropology of Christianity
The Politics/People Dichotomy in the Ethnography of Post-Yugoslav Nationalization
account for the appeal of nationalism in the early 1990s, allowing others to dominate knowledge production on this issue. Focusing on Bosnia and Herzegovina (BiH), this article identifies an emic and etic dichotomous paradigm of “politics” and “ordinary
Iver B. Neumann
Vladimir Putin years, this xenophobic nationalist position steadfastly gained ground by largely incorporating another version of nationalism of long standing in Russia, namely, spiritual nationalism. In response to developments in Ukraine, but also to
So What Is the Anthropology of Buddhism About?
David N. Gellner
study of communalism and ethno-nationalism, Turek on emotion and charisma, and White with spirit possession. This collection of case studies provides a good overview of the range of work on Buddhism, both Mahāyāna and Theravāda, that is now being done
Everyday Peace and the Other in Bosnian Mixed-Ethnicity Families
In Bosnia, 20 years aft er a war of ethnic cleansing, mixed-ethnicity families swim against the stream of nationalist separatism that insists all Bosnians should be neatly sorted into ethnic categories. When asked about their experiences, however, mixed families in Sarajevo during fieldwork from 2011 to 2012 repeatedly insisted that they were just “ordinary,” “normal” families. In this article, I look closely at an ordinary evening in the life of one such family, examining how they achieve this atmosphere of everydayness within which ordinary kin relationships are sustained despite the volatility of differences in ethnic and religious affiliation. Using a conversation analytic approach and building on the work of ordinary ethics theorists, I argue that the sense of being an ordinary family is an accomplishment constituted through active intersubjective work.
Namibian Veteran Politics and African Citizenship Claims
Th is article examines Namibian ex-combatant and veteran politics in the context of African claims and struggles over citizenship. Namibian veteran politics has unfolded as long-term negotiation between claimants and political authorities over recognition, realization of citizenship, and legitimacy. This process has operated through repeated claims and responses, material techniques such as employment and compensation, and changing delimitations of the categories of ex-combatant and veteran. Compared with citizenship struggles elsewhere in Africa, particularly the much-discussed surge of autochthony and ethnonationalism, this article discusses how the institutional environment and the particular histories of those involved have influenced modes of claim-making and logics of inclusion and exclusion. It finds that the citizenship politics of Namibian veterans are not based on explicit “cultural” markers of difference but still do construct significant differentiation through a scale of patriotism based on precedence in “liberation.”
Hindu Mobilization beyond the Bourgeois Public Sphere
This article develops the notion of interconnected publics as a means to understand better both the escalation of Hindu political activism in the 1990s in India and its subsequent waning in the new millennium. I argue that the prime visibility of Hindu fundamentalism in the 1990s was a result of the effective—yet tenuous—connection between various spaces for public communication. The emerging 'inter-public' effectively imbricated the private viewing of religious soap operas with public ritual and political debate to produce, for a short historical moment, the image of a vibrant, forceful, and dominant Hindu nation. The aim of this article is to contribute to Indian studies by discussing the essential, yet in the literature mostly neglected, connections between devotional practices, media Hinduism, and political mobilization. At the broader conceptual level, I argue for a theory of inter-publics that interrogates how multiple 'micropublics' link up to create tangible political effects.
Identity, Law, and Gender in the Anthropology of Contemporary Buddhism
include the socially engaged Saffron Revolution in 2007, which challenged a military regime, and more recent expressions of Buddhist nationalism that have emerged in the political transition since military rule ended in 2011. These technologies have also
Religions, Histories, and Comparisons
Simon Coleman, Ruy Llera Blanes, and Sondra L. Hausner
commentary on Peel’s paper. The first contribution to our articles section, by Jon Bialecki, offers variations on some of the themes raised by J. D. Y. Peel’s piece on iconoclasm and his work more generally. These include nationalism, uses of the past in the
Matthew Carey, Ida Nielsen Sølvhøj, Eve Monique Zucker, Younes Saramifar, and Louis Frankenthaler
rule where the administrative jobs and education were provided mostly to the Vietnamese or Chinese rather than the Cambodians who were deemed incapable of such pursuits. The second was the introduction of the concept of nationalism that inspired