This is an article about eschatology, ressentiment , and Christian nationalism. It is also about the unfixed nature of the nationalist imagination, the mutability of the ethical form, and the consequences of the various masks that ethics takes. My
Ressentiment and Christian Nationalism in the Anthropology of Christianity
Euroscepticism, Populism, Nationalism, and Societal Division
latest stage of “the European project”—political and economic integration within the European Union. British Euroscepticism is underpinned by two interlinked factors: the resurgence of populism and English nationalism. Second, an account of the
Contrasting Representations of Irish and Zionist Nationalism in British Political Discourse (1917–1922)
Britain’s tutelage, took up arms against their former ally to achieve their “independence” and create their own state by force. As a focal point for competing nationalisms, the example of Palestine revealed the glaring inadequacy of British imperial rule
The Sexual Boundaries of French Nationalism
Julie Billaud and Julie Castro
This essay seeks to analyze the recent reconfigurations of French nationalism, taking as an entry point the legal treatment of veiled Muslim women and prostitutes over the past two decades. We argue that the bodies of prostitutes and veiled Muslim women, both of which have been targeted by successive legal interventions in order to exclude them from the public space, have become central political sites for the state to assert its sovereign power and trigger nationalist feelings. This comparative analysis of gendered “lawfare“ (which John Comaroff has defined as the judicialization of politics and the resort to legal instruments to commit acts of political coercion) provides insights into a new form of nationalism that strives to foster “sexual liberalism“ as a core value of citizenship in order to enforce a virile nationalism, prescribe new sexual normativities, and criminalize immigrants and those living at the social margins.
Pegida and the Rise of Cultural Nationalism
David N. Coury
Frank Walter recount in their overview of the history of Pegida, the founders of the group wished to concentrate their resistance on migrants and immigrants and rejected any solidarity with ethnic groups, choosing instead to focus on German nationalism
Israeli poet Yonatan Ratosh was the leader of the Young Hebrews, a nationalist group active from the 1940s to the 1970s. Despite his opposition to Zionism and his aspiration to revive the ancient Hebrews’ premonotheistic civilization, Ratosh shared Zionism’s ambition to elaborate a new Israeli identity. One prominent act of this mission involved enlarging the literary corpus in Hebrew through translation. Although initially a means of income, for Ratosh translation increasingly came to be a way to express his ideological position and his self-image as an intellectual. Thus, Ratosh provides an example of how developing a national identity can coincide with appropriating foreign literature. With his regular exhortations that Hebrew readers attain knowledge of foreign cultures, Ratosh did not intend to promote cosmopolitanism. Rather, he considered these endeavors as ultimately reinforcing a “Hebrew” identity.
A Hybrid Form of a Populist Right Movement
result of the analysis presented below, the tenet of autonomous nationalism is added to Rydgren’s framework. The Pegida Movement Pegida is the German abbreviation of Patriotic Europeans against the Islamization of the Occident (Patriotische Europäer gegen
The Politics/People Dichotomy in the Ethnography of Post-Yugoslav Nationalization
account for the appeal of nationalism in the early 1990s, allowing others to dominate knowledge production on this issue. Focusing on Bosnia and Herzegovina (BiH), this article identifies an emic and etic dichotomous paradigm of “politics” and “ordinary
Iver B. Neumann
Vladimir Putin years, this xenophobic nationalist position steadfastly gained ground by largely incorporating another version of nationalism of long standing in Russia, namely, spiritual nationalism. In response to developments in Ukraine, but also to
So What Is the Anthropology of Buddhism About?
David N. Gellner
study of communalism and ethno-nationalism, Turek on emotion and charisma, and White with spirit possession. This collection of case studies provides a good overview of the range of work on Buddhism, both Mahāyāna and Theravāda, that is now being done