research has discussed British diplomacy’s role in constructing the League of Nations and interrelations between nationalism and internationalism as ideas and practices, 5 competing contemporary uses of nationalism and internationalism and the related
British Concepts for a New World Order during and after the World Wars
Antero Holmila and Pasi Ihalainen
Nationalism has had a complex relation with the discipline of political theory during the 20th century. Political theory has often been deeply uneasy with nationalism in relation to its role in the events leading up to and during the Second World War. Many theorists saw nationalism as an overly narrow and potentially irrationalist doctrine. In essence it embodied a closed vision of the world. This paper focuses on one key contributor to the immediate post-war debate—Karl Popper—who retained deep misgivings about nationalism until the end of his life, and indeed saw the events of the early 1990s (shortly before his death) as a confirmation of this distrust. Popper was one of a number of immediate post war writers, such as Friedrich Hayek and Ludwig von Mises, who shared this unease with nationalism. They all had a powerful effect on social and political thought in the English-speaking world. Popper particularly articulated a deeply influential perspective which fortuitously encapsulated a cold war mentality in the 1950s. In 2005 Popper’s critical views are doubly interesting, since the last decade has seen a renaissance of nationalist interests. The collapse of the Berlin wall in 1989, and the changing political landscape of international and domestic politics, has seen once again a massive growth of interest in nationalism, particularly from liberal political theorists and a growing, and, at times, immensely enthusiastic academic literature, trying to provide a distinctively benign benediction to nationalism.
of the late Ottoman and early republican periods that are germane to modernity, Westernism, and nationalism reflected on social life and gender relations; and second, how women dramatists rendered gender visible in their plays and thereby generated a
Feminism and Nationalism in Romania, 1880-1918
This essay explores feminism's relations with nationalism and liberalism by examining specifically how feminists in late-nineteenth-century Romania understood citizenship and how they articulated views about women's empowerment starting from specific assumptions about individual rights and responsibilities in the community (as regulated by the state through citizenship). This perspective enables me to explain the eagerness of many feminist activists to work within the dominant paternalist/patriarchal context not as a paradox, but rather as an outgrowth of locally grounded, powerful contexts that worked together to afford specific choices to women struggling against patriarchy. In the case I discuss below feminists understood women's empowerment in terms of validating and increasing women's civic duties and responsibilities, rather than struggling for individual rights. These arguments built upon a well-established, albeit not clearly articulated, concept of republican citizenship, and reconstructed it most often in the language of nationalism (frequently ethno-nationalism), which had wide currency in Romania in the late nineteenth century.
Katja Mihurko Poniž
The article explores to what extent, as well as how and when nationalism, feminism and their intersections facilitated women's entry into the literary field in Slovenia. In particular, this article presents the work of Slovene women writers from about 1850 to 1918 and demonstrates the importance of the journal Slovenka (The Slovene woman, 1897-1902), in which many women writers found their voices and that allowed a relatively brief but fruitful encounter between nationalism and feminism. The main change in the development of Slovene women's literature in the period discussed is the shift from topics connected with the strengthening of national consciousness, which emerged after 1848, to a portrayal of women's subordination and emancipation, which took place at the fin de siècle and the beginning of the twentieth century. The work of women writers introduced independent female characters to Slovene literature. These characters no longer saw their mission solely as sacrificing themselves for the nation.
The Sanctification and Democratisation of "the Nation" and "the People" in Late Eighteenth-Century Northwestern Europe
Proposing a Comparative Conceptual History
This paper suggests that the study of the modernisation of European political cultures in the eighteenth century would greatly benefit from a comparative conceptual historical approach. is approach would effect the reconstruction of a variety of meanings attached to chosen political concepts in different national contexts through the side-by-side analysis of primary sources originating from each case according to the methodology of both historical semantics and pragmatics. A promising research topic is the continuity and change in the conceptualisation of national community, national identity, popular sovereignty and democracy in various European political cultures. e conceptual analyses of late eighteenth-century political sermons from five northwestern European countries, conducted by the author, for example, reveal that conceptual changes related to the rise of nationalism took place even within public religion, allowing it to adapt itself to the age of nationalism. Further analysis of the secular debates taking place in representative bodies and public discourse in late eighteenth-century Britain, the Dutch Republic and Sweden elucidates the gradual development of the notion that all political power is ultimately derived from the people and that such a system constituted a "democracy" in a positive sense within different parliamentary traditions and perhaps even before the French Revolution.
Ana Proykova, Malgorzata Fidelis, Marianna G. Muravyeva, Moyuru Matsumae, Slavco Dimitrov, Krassimira Daskalova, Polly Mukanova, Gisela Bock, and Haris Exertzoglou
Marina Blagojević, Knowledge Production at the Semiperiphery: A Gender Perspective (Belgrade: Institut za kriminološka i sociološka istraživanja, 2009), 260 pp., (pb), ISBN 978-86-83287-36-9.
Maria Bucur, Heroes and Victims: Remembering War in Twentieth- Century Romania (Bloomington and Indianapolis: Indiana University Press, 2009), 352 pp., $19.60 (pb), ISBN 978-0-253-22134-6.
Irina R. Chikalova, ed., Zhenshchiny v istorii: vozmozhnost byt uvidennymi (Women in history: The possibility to be visible) (Minsk: BPGU imeni Maksima Tanka, 2001–2004), vol. 1, 320 pp., (pb), ISBN 985-435- 359-1; vol. 2, 320 pp., (pb), ISBN 985-435-359-2; vol. 3, 308 pp, (pb), ISBN 985-435-776-7.
Kristen Ghodsee, Muslim Lives in Eastern Europe: Gender, Ethnicity, and the Transformation of Islam in Postsocialist Bulgaria (Princeton and Oxford: Princeton University Press, 2009), 270 pp., $24.95 (pb), ISBN 978-0-691-13955-5, $65.00 (hb), ISBN 978-0-691-13954-8.
Katerina Kolozova, The Lived Revolution: Solidarity with the Body in Pain as the New Political Universal (Skopje: Evro-Balkan Press, 2010), 232 pp., €15.00, ISBN 978-9989-136-69-6.
Shana Penn and Jill Massino, eds., Gender Politics and Everyday Life in State Socialist Eastern and Central Europe (New York: Palgrave Macmil- lan, 2009), 292 pp., $85 (hb), ISBN 978-0-230-61300-3.
Wendy Rosslyn and Alessandra Tosi, eds., Women in Russian Culture and Society, 1700–1825 (Basingstoke: Palgrave Macmillan, 2007), 272 pp., £55.00 (hb), ISBN 978-0-23-055323-1.
Marius Turda and Paul J. Weindling, eds., Blood and Homeland: Eugenics and Racial Nationalism in Central and Southeast Europe, 1900–1940 (Budapest: Central European University Press, 2007), 476 pp., $25.95 (pb), ISBN 978-963-7326-81-3.
Demetra Tzanaki, Women and Nationalism in the Making of Modern Greece: The Founding of the Kingdom to the Greco-Turkish War (London: Palgrave Macmillan, St Anthony’s Series, 2009), 234 pp., $75 (hb), ISBN 978-0-230-54546.
The Lithuanian Catholic Women's Organisation, 1908-1940
This article examines the history of the Lietuviu Katalikiu Moteru Draugija (LKMD, Lithuanian Catholic Women's Organisation) from its foundation in 1908 to its disbandment under Soviet occupation in 1940. Special attention is paid to the LKMD's changing relationship with the Catholic clergy and Lithuanian nationalism. Exploring which type of feminism the LKMD represented, the article focuses on attitudes of the LKMD leadership towards women's rights, participation in society, and paid employment. The beginning of the 1920s is shown to have been a turning point. At that time many educated women became active in order to enshrine women's rights in the statutes of the newly independent Lithuanian State. Several of them joined the LKMD, subsequently succeeding in reducing the clergy's influence on the organisation's central board. The LKMD, it turns out, was a good example of a women's organisation espousing relational feminism (Karen Offen's term), insisting on women's participation in society as being distinct from men's, particularly in relation to women's role as mothers, while taking a stand for equality between men and women, especially with respect to judicial issues.
Christian Promitzer, Eleni Fournaraki, Zorica Bečanović-Nikolić, Susanne Kröhnert-Othman, Olga Todorova, Marian J. Rubchak, Velisalva Petrova, Rebecca Nagel, Philippa Hetherington, Timothy Ashplant, Susan Zimmermann, Ana Luleva, and Natalia Novikova
Svetla Baloutzova, Demography and Nation. Social Legislation and Population Policy in Bulgaria, 1918–1944, Budapest and New York: Central European University Press (Central European University Press Studies in the History of Medicine, vol. 1), 296 pp., $45.00/ €39.95/£35.00 (hb), ISBN 978-963-9776-66-1.
Katerina I. Dalakoura, I ekpaideusi ton gunaikon stis hellenikes koinotetes tis Othomanikis autokratorias (19os aionas–1922). Koinonikopoiesi sta protipa tis patriarchias kai tou ethnikismou (Women’s education in the Greek communities of the Ottoman Empire (19th century– 1922). Socialization according to the models of patriarchy and nationalism), Athens: Gutenberg, 2008, 450 pp., € 33.50 (pb), ISBN 978-960-01-1173-6.
Biljana Dojčinović, Susreti u tami. Uvod u čitanje Virdžinije Vulf (Encounters in the dark. An introduction to reading Virginia Woolf), Belgrade: Službeni glasnik, 2011, 136 pp., €5 (pb), ISBN 978-86-519-0814-2.
Umut Erel, Migrant Women Transforming Citizenship: Life-Stories from Britain and Germany, Farnham: Ashgate, 2009, 220 pp., £55, ISBN 978- 0-7546-7494-8 .
Haim Gerber, State and Society in the Ottoman Empire (Variorum Collected Studies Series, 944), Farnham-Burlington: Ashgate, 2010, pp. xvi + 296, £72.00 (hb), ISBN 978-0-7546-6985-2.
Oksana Kis’, Zhinka v tradytsiinii Ukraïnskii kul’turi (Woman in traditional Ukrainian culture), L’viv, Ukraine: National Academy of Ukraine, 2008, 271 pp., ISBN 978-966-02-5072-7.
Ivan Elenkov and Daniela Koleva, eds., Detstvoto pri sotsializma: Politicheski, institutsionalni i biografichni perspectivi (Childhood under socialism: Political, institutional and biographical perspectives), Sofia: Center for Advanced Studies-Sofia/Riva, 2010, 208 pp., 11,40 lv, ISBN 978-954-320-281-2.
Theodore Koulouris, Hellenism and Loss in the Work of Virginia Woolf, Farnham, Surrey: Ashgate, 2011, 242 pp., US$114.95 (hb), ISBN 978-1-4094-0445-3.
Sharon A. Kowalsky, Deviant Women: Female Crime and Criminology in Revolutionary Russia, 1880–1930, DeKalb: Northern Illinois University Press, 2009, 330 pp., US$42.00 (hb), ISBN 978-08-758-0406-4.
Dalia Leinarte, Adopting and Remembering Soviet Reality: Life Stories of Lithuanian Women, 1945–1970, Amsterdam and New York: Rodopi, 2010, 234 pp., ISBN 978-90-420-3062-6.
Heidi Niederkofler, Maria Mesner, Johanna Zechner, eds., Frauentag! Erfindung und Karriere einer Tradition (Women’s Day! Invention and career of a tradition) (= Kataloge des Österreichischen Museums für Volkskunde, vol. 93), Vienna: Löcker Verlag, 2011, 344 pp., €29.80 (pb), ISBN 978-3-85409-585-9.
Kristina Popova, Marijana Piskova, Margareth Lanzinger, Nikola Langreiter, and Petar Vodenicharov, eds., Women and Minorities Ar- chives: Ways of Archiving, Sofia and Vienna: SEMARSh, 2009, 291 pp., ISBN 978-954-9590-03-6.
Natalia Pushkareva, Gendernaia teoriia i istoricheskoe znanie (Gender theory and historical knowledge), St. Petersburg: Aletheia, 2007, 496 pp., ISBN 978-5-91419-007-8.
Statists claim that robust egalitarian distributive norms only apply between the citizens of a common state. Attempts to defend this claim on nationalist grounds often appeal to the 'associative duties' that citizens owe one another in virtue of their shared national identity. In this paper I argue that the appeal to co-national associative duties in order to defend the statist thesis is unsuccessful. I first develop a credible theory of associative duties. I then argue that although the associative theory can explain why the members of a national community should abide by egalitarian norms, it cannot show that people have a duty to become or to continue as a member of a national community in the first place. The possibility that citizens might exercise their right to reject their national membership undermines the state's ability justifiably to coerce compliance with egalitarian distributive norms and, ultimately, the statist claim itself.