Eugen Weber's Peasants into Frenchmen has had an enduring impact on historians of European nationalism. This article situates Weber's influence on the field of nationalism and focuses on regions that played a crucial role in his analysis: peripheries. Peripheries are central to historians studying the construction of the French nation and the forging of contemporary European identity. Scholars have moved beyond Weber by developing a dynamic model of the relationship between center and periphery, and they have paid close attention to the relationship between regional and national identities. While the field of nationalism has evolved substantially since Weber's time, the questions he posed over thirty years ago still lie at the center of scholarly concerns.
This article analyzes the most influential weltanschauungen at play in the politics of immigration in Europe. I categorize relevant value judgments into what I, following Theodore Lowi, call "public philosophies." I highlight three competing public philosophies in the politics of immigration in Europe: 1) liberalism; 2) nationalism; and 3) postmodernism. Liberalism prescribes universal rights protecting the autonomy of the individual, as well as rational and democratic procedures (rules of the game) to govern the pluralism that inevitably results in free societies. Against liberalism, nationalism stresses community and cultural homogeneity in addition to a political structure designed to protect both. Rejecting both liberalism and nationalism, postmodernism posits insurmountable relativism and irreducible cultural heterogeneity accompanied by ultimately irrepressible political antagonism. I examine the three outlooks through a case study of the headscarf debate. The article concludes with consideration of how normative ideas combine with other factors to influence policymaking.
As host of the 2006 soccer World Cup in June and July 2006, Germany was suddenly full of different Germans, waving millions of black-red-gold mini flags and wearing their (and others') national colors with abandon. Was this show of nationalism a new kind of trans/national patriotism? Most certainly, the national enthusiasm exhibited in Germany had nothing whatsoever to do with past demonstrations of patriotism. With the focus on the country as host to world soccer aficionados, the world also learned of a multicultural Germany that has existed for the last fifty years or so. It learned that it is not always successful with its social and economic problems, and that the desire for national unity is sometimes difficult to fulfill. Quite correctly, the national media described Germany as joyous, generous, and open-minded hosts. In the foreign press, too, the old stereotypes were broken down.
Jennifer Ruth Hosek
The West Berlin anti-authoritarians around Rudi Dutschke employed a notion of subaltern nationalism inspired by independence struggles in the global South and particularly by post 1959 Cuba to legitimate their loosely understood plans to recreate West Berlin as a revolutionary island. Responding to Che Guevara's call for many Vietnams, they imagined this Northern metropolis as a Focus spreading socialism of the third way throughout Europe, a conception that united their local and global aims. In focusing on their interpretation of societal changes and structures in Cuba, the anti-authoritarians deemphasized these plans' potential for violence. As a study of West German leftists in transnational context, this article suggests the limitations of confining analyses of their projects within national or Northern paradigms. As a study of the influence of the global South on the North in a non-(post)colonial situation, it suggests that such influence is greater than has heretofore been understood.
Gregg O. Kvistad, The Rise and Demise of German Statism: Loyalty and Political Membership (Providence and Oxford: Berghahn Books, 1999)
Hartmut Lehmann and Hermann Wellenreuther (eds.), German and American Nationalism: A Comparative Perspective (Oxford and New York: Berg, 1999)
Bernhard Forchtner and Christoffer Kølvraa
This article inquires into how contemporary populist radical right parties relate to environmental issues of countryside and climate protection, by analyzing relevant discourses of the British National Party (BNP) and the Danish People's Party (DPP). It does so by looking at party materials along three dimensions: the aesthetic, the symbolic, and the material. The article discusses to what extent the parties' political stances on environmental issues are conditioned by deeper structures of nationalist ideology and the understandings of nature embedded therein. It illustrates a fundamental difference between the way nationalist actors engage in, on the one hand, the protection of nature as national countryside and landscape, epitomizing the nation's beauty, harmony and purity over which the people are sovereign. On the other hand, they deny or cast doubt on environmental risks located at a transnational level, such as those that relate to climate. The article argues that this apparent inconsistency is rooted in the ideological tenets of nationalism as the transnational undermines the nationalist ideal of sovereignty.
In this paper I examine the use of the concept of "normality" in debates about German foreign policy since unification. In the early 1990s, left-wing intellectuals such as Jürgen Habermas tended to criticize the idea of "normality" in favor of a form of German exceptionalism based on responsibility for the Nazi past. A foreign policy based on the idea of "normality" was associated above all with the greater use of military force, which the right advocated and the left opposed. Thus, "normality" became a synonym for Bündnisfähigkeit. Yet, from the mid 1990s onwards, some Social Democrats such as Egon Bahr began to use the concept of "normality" to refer instead to a foreign policy based on sovereignty and the pursuit of national interests. Although a consensus has now emerged in Germany around this realist definition of foreign-policy "normality," it is inadequate to capture the complex shift in the foreign policy of the Federal Republic since unification.
In addressing mounting environmental problems in recent years, many Iranian environmentalists have increasingly adapted discourses and implemented programs that are modeled on scientific ecology. Does this mean the verbatim transfer of Western scientific modernity in Iran? My analyses suggest otherwise. This article explores the unique ways in which a burgeoning environmental awareness unfolds in Iranian contexts by investigating how conceptions of "nature" shape the environmentalists' discourses and practices. It appears that an ecological scientific conception of nature is becoming an important frame of reference among such environmentalists. However, another conception of nature-one framed in relation to Iranian nationhood-makes a key contribution to environmentalism in Iran. Drawing on fieldwork conducted in 2009-2011 in Tehran, this study demonstrates how "Iranian nature" is delineated and practiced through the environmentalists' (re)engagements with certain objects-maps, posters, and photographs-in relation to which local ways of conceptualizing nature are elaborated.
Israeli poet Yonatan Ratosh was the leader of the Young Hebrews, a nationalist group active from the 1940s to the 1970s. Despite his opposition to Zionism and his aspiration to revive the ancient Hebrews’ premonotheistic civilization, Ratosh shared Zionism’s ambition to elaborate a new Israeli identity. One prominent act of this mission involved enlarging the literary corpus in Hebrew through translation. Although initially a means of income, for Ratosh translation increasingly came to be a way to express his ideological position and his self-image as an intellectual. Thus, Ratosh provides an example of how developing a national identity can coincide with appropriating foreign literature. With his regular exhortations that Hebrew readers attain knowledge of foreign cultures, Ratosh did not intend to promote cosmopolitanism. Rather, he considered these endeavors as ultimately reinforcing a “Hebrew” identity.
Ressentiment and Christian Nationalism in the Anthropology of Christianity
This is an article about eschatology, ressentiment , and Christian nationalism. It is also about the unfixed nature of the nationalist imagination, the mutability of the ethical form, and the consequences of the various masks that ethics takes. My