This article analyzes the emergence of the squares movement—such as Occupy Wall Street in New York City, the 15 May in Barcelona, and Nuit Debout in Paris—as a new form of “commoning.” The argument is that this commoning, characterized by an
Notes and observations from the field
Emily Stokes-Rees, Blaire M. Moskowitz, Moira Sun, and Jordan Wilson
Bard Graduate Center Gallery in New York City (14 February–7 July 2019) and the U'mista Cultural Centre in Alert Bay, British Columbia (20 July–24 October 2019) My Musqueam relatives stress the importance of knowing who you are and where you come from
Studying with Barbara Kirshenblatt-Gimblett in the 1990s
understandings of performance, performativity, and performance studies went side by side with the extension of the very notion of performance. Watchful of every event taking place in New York City, she constantly updated and incorporated notes on current
While increasing urbanization intensifies the need for ecological restoration in densely populated areas, projects implemented in urban settings are often beset with conflicts stemming from a mismatch between traditional restoration practices and social realities. As ecological restoration practitioners seek to protect and remediate urban ecosystems, I contend that the broad set of principles developed by the environmental justice movement can provide an excellent conceptual framework for integrating social ecologies into restoration plans. Successful integration is constrained, however, by a number of challenges both within the Principles of Environmental Justice and ecological restoration theory and practice. Using a case study of New York City's Green Guerillas community gardening program, I show how the principles can begin to be operationalized to provide an effective grounding methodology for the design, development, and implementation of urban restoration projects.
This paper considers the transformation of two decommissioned rail lines, in Paris and New York City, into ecologically-oriented green space. Situating the restoration of these rail lines within dominant trajectories of urbanization helps to understand how ecological restoration projects may function as financial instruments that intensify experiences of social injustice. This paper considers how the design and aesthetics of New York's High Line and Paris' Sentier Nature construct ecologies that also produce environmental subjectivities, and how these spaces reflect uneven investment in nature across urban landscapes. While the two case studies are aesthetically distinct, they are both woven into existing global patterns of urban transformation, and their evolution from disused industrial space to public park shares an emotional attachment to safety that demands removal of threatening inhabitants.
academic job was in a sociology and anthropology department (at Fordham University, New York City), where one of my colleagues was Peter Schneider, whose work on the anthropology of crime, written with his wife, Jane, is cited in the introduction to this
Keith Egan, Mathias Thaler, Anna Fedele, Maarit Forde, Tuomas Martikainen, Kim Knibbe, Maria M. Griera, Katerina Seraidari, José Mapril, Roger Canals, Diana Espirito Santo, Titus Hjelm, Vlad Naumescu, Vânia Zikán Cardoso, Mathieu Fribault, Rebecca Prentice, Ryan Schram, Jacqueline Ryle, Alexandre Surrallés, James S. Bielo, César Ceriani Cernadas, and Maïté Maskens
BENTLEY, Alex (ed.), The Edge of Reason? Science and Religion in Modern Society, 222 pp., foreword. London: Continuum, 2008. Paperback, £13.99. ISBN: 9781847062185.
BERGER, Peter, Grace DAVIE, and Effi e FOKAS, Religious America, Secular Europe? A Theme and Variations, 176 pp., bibliography, index. Aldershot: Ashgate, 2008. Paperback, £16.99. ISBN: 978075466011.
LEVEY, Geoffrey Brahm and Tariq MODOOD (eds.), Secularism, Religion and Multicultural Citizenship, 274 pp., tables, bibliographical references, index. Cambridge: Cambridge University Press, 2008 Paperback, $31.99/£17.99. ISBN: 9780521695411.
FAVRET-SAADA, Jeanne, 2009, Désorceler, 169 pp., bibliographical references. Paris: Éditions de L’Olivier. Paperback, €18.50. ISBN: 9782879296395.
GUADELOUPE, Francio, Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, 255 pp., illustrations, notes, references, index. Berkeley: University of California Press, 2009. Hardback, $50.00/£34.95. ISBN: 9780520254886.
HACKETT, Rosalind (ed.), Proselytization Revisited: Rights Talk, Free Markets and Culture Wars, 480 pp. London: Equinox, 2008. Paperback, £18.99/$29.95. ISBN: 9781845532277.
JACKSON, Michael, The Palm at the End of the Mind: Relatedness, Religiosity and the Real, 256 pp., preface. Durham: Duke University Press, 2009. Paperback, $22.95. ISBN: 9780822343813.
KIRSCH, Thomas G., and Bertram TURNER (eds.), 2009, Permutations of Order: Religion and Law as Contested Sovereignties, 269 pp., bibliographical references, index. Farnham, Surrey, UK: Ashgate. Hardback, £55.00. ISBN: 9780754672593.
MAHIEU, Stéphanie and Vlad NAUMESCU (eds.), Churches In-Between. Greek Catholic Churches in Postsocialist Europe, 340 pp., bibliographical references, tables, index. Munster: Lit Verlag, 2008. Paperback, € 29.90. ISBN: 9783825899103.
MARRANCI, Gabriele, The Anthropology of Islam, 224 pp., introduction, conclusion, references. Oxford: Berg, 2008, Paperback, £13.38. ISBN: 9781845202859.
MEYER, Birgit (ed.), Aesthetic Formations: Media, Religion, and the Senses, 292 pp., illustrations, preface, bibliography, index. New York: Palgrave Macmillan, 2009. Hardcover, $90. ISBN: 9780230605558.
PALMIÉ, Stephan (ed.), Africa of the Americas: Beyond the Search for Origins in the Study of Afro-Atlantic Religions, 388 pages, preface. Leiden: Brill, 2008, Volume 33 of Studies of Religion in Africa: Supplements to the Journal of Religion in Africa. Hardback, €88.00/US$ 126.00. ISBN: 9789004164727.
PETERSEN, Jesper Aagaard (ed.), Contemporary Religious Satanism: A Critical Anthology, xii + 277 pp., index. Farnham, UK: Ashgate, 2009. Hardback, £55.00. ISBN: 9780754652861.
PINE, Frances and João PINA-CABRAL (eds.), On the Margins of Religion. ix, 286 p., illus., bibliogrs. Oxford: Berghahn Books, 2008. Hardback, $90.00/£45.00. ISBN: 9781845454098.
PINXTEN, Rik and Lisa DIKOMITIS (eds.), When God Comes to Town: Religious Traditions in Urban Contexts, 151 pp., figures, index. Oxford: Berghahn Books, 2009, Volume 4 of Culture and Politics/Politics and Culture Series. Hardcover, $70.00/£45.00. ISBN: 9781845455545.
SARRÓ, Ramon, The Politics of Religious Change on the Upper Guinea Coast: Iconoclasm Done and Undone, xviii + 239 pp., maps, figures, glossary, bibliography, index. Edinburgh: Edinburgh University Press for the International African Institute, 2009. Hardback, £55. ISBN: 9780748635153.
SCHMIDT, Bettina E., Caribbean Diaspora in the USA: Diversity of Caribbean Religions in New York City, 208 pp., figures, bibliography, index. Aldershot: Ashgate, 2008. Hardback, £55.00. ISBN: 9780754663652.
STEWART, Pamela J. and Andrew STRATHERN (eds.), Religious and Ritual Change: Cosmologies and Histories, 371 pp., preface, appendix, index. Durham, NC: Carolina Academic Press, 2009. Paperback, $50. ISBN: 9781594605765.
TOMLINSON, Matt, In God’s Image: The Metaculture of Fijian Christianity, 263 pp., preface, index, references. Berkeley: University of California Press, 2009. Paperback, $21.95/£14.95. ISBN: 9780520257788.
TREMLETT, Paul-François, Lévi-Strauss on Religion: The Structuring Mind, 132 pp., bibliographical references, index. London: Equinox, 2008. Paperback, £14.99/$24.95. ISBN: 9781845532789.
VILAÇA, Aparecida and Robin M. WRIGHT (eds.), Native Christians: Modes and Effects of Christianity among Indigenous Peoples of the Americas, 266 pp., index, illustrations, maps, afterword. Aldershot: Ashgate, 2008. Hardback, £55. ISBN: 9780754663553.
CANALS, Roger (dir.). 2008. The Many Faces of a Venezuelan Goddess. Paris: CNRS. 55 min., color.
MOTTIER, Damien (dir.). 2007. Prophète(s). France, Les Films de la Jetée. 46 minutes, color.
, lauded their entry into the workforce as reporters, store clerks, typists, and factory workers, and noted how they were respected in public. In fact, by 1870 women comprised one-third of New York City's labor force ( Ryan 1990: 63 ). This increased female
Multigenerational Perspectives on American Archaeology-Museum Relationships
April M. Beisaw and Penelope H. Duus
Wilson and Falkenstien-Doyle 1999: 86–87 ). Heye undertook a more private venture when he founded the Museum of the American Indian (MAI), in New York City (see Figure 1 ). The MAI, built in 1916, was also created with the intent of providing
Uneven development, the politics of scale, or global austerity?
imposition of austerity in New York City in 1975 ( Susser 2012 ). Is neoliberalism in NYC in 1975 and Margaret Thatcher's “There is no alternative” the same as the Washington Consensus that was espoused by Ronald Reagan in 1980 and imposed as structural