This article explores the hidden, suppressed elements of New Orleans leading up to and immediately following Hurricane Katrina. The article is juxtaposed with excerpts from Italo Calvino's Invisible Cities in order to provide a lens through which to ask questions not typically raised by government officials, city planners, and science and technology experts. This uncovers aspects of New Orleans that must not be overlooked in the rebuilding process. If policy, culture, and technology render aspects of New Orleans invisible, then only by revealing these aspects can one ascertain the truth of the city.
Erin Moore Daly
Neoliberal restructuring, racial politics, and resistance in post-Katrina New Orleans
Mathilde Lind Gustavussen
’t certified and have no idea of the culture of this city. This quote is from a community engagement meeting I attended in October 2014 at McDonogh 35 Senior High School in the New Orleans neighborhood of Tremé. The meeting was organized by a citizen
Edward J. Woodhouse
Was the Hurricane Katrina disaster an aberration, or did it emerge from decision-making processes similar to those governing other public outcomes? Is it more reasonable to expect post-disaster analyses to lead to systematic learning and improved policy, or not to change very much? Most generally, what can be learned about appropriate expertise and usable knowledge from the Katrina experience? I argue that many of the same processes and institutions are at work to create vulnerable populations, design the built environment carelessly with respect to public values, place barriers in the way of preventive action, and make it difficult for experts to contribute to improved outcomes. No doubt there will be some hurricane-specific learning in Katrina's wake, such as more houses on stilts, but political influentials are unlikely to revamp the systemic norms, practices, and institutions that helped shape the disaster. Implications are discussed for interdisciplinary, problem-focused research and community service by scientists, engineers, and other experts.
Politics of Recognition and Myths of Race
At the time of this writing, the world is watching incredulously as terror and deprivation ravage the poorest citizens of New Orleans in the aftermath of Hurricane Katrina. The region’s middle class and elite fled the disaster, while federal authorities’ inaction resulted in starvation for those too poor to leave. Such callousness embodied in US civil society and state institutions has been made transparent to the world, illuminating the increasing class inequality that has evolved since the passage of the Civil Rights Act. In light of this conflation of racism and class inequality, this forum focuses on the ways that multi-cultural politics mystify such power relations with romantic recollections of popular resistance to racism in the post–World War II era: decolonization, the US civil rights movement, and the fall of apartheid in South Africa.
Research on human-environment interactions often neglects the resources of the humanities. Hurricane Katrina and the resulting levee breaches in New Orleans offer a case study on the need for inclusion of the humanities in the study of human-environment interactions, particularly the resources they provide in examining ethics and value concerns. Methods from the humanities, when developed in partnership with those from the sciences and social sciences, can provide a more accurate, effective, and just response to the scientific and technological challenges we face as a global community.
Anna J. Wesselink, Wiebe E. Bijker, Huib J. de Vriend, and Maarten S. Krol
This article shows how Dutch technological culture has historically dealt with and developed around vulnerability with respect to flooding and indicates recent developments in attitude towards the flood threat. The flooding of New Orleans in the wake of Hurricane Katrina temporarily made the Dutch public worry about the flood defense infrastructure in the Netherlands, exemplified by the Delta Works. Could this happen in the Netherlands? After the flooding disaster of 1953, a system of large dams was built to offer safety from flooding with—in theory at least—protection levels that are much higher than in New Orleans. In the public's perception the protection offered is absolute. In practice not all flood defense structures are as secure as they are supposed to be, but their upgrading takes time and money. Katrina has served as a reminder of what is at stake: Can the Dutch afford to take another 10 years to restore the protection level of their flood defenses? Calls for pride in clever engineering are the latest in a continuing debate on the best way to continue life below sea level.
Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga
Bielo, James, Materializing the Bible. Digital project. http://www.materializingthebible.com.
Casselberry, Judith, The Labor of Faith: Gender and Power in Black Apostolic Pentecostalism, 240 pp., notes, index. Durham, NC : Duke University Press, 2017. Paperback, $25.95. ISBN 9780822369035.
Clark, Emily Suzanne, A Luminous Brotherhood: Afro-Creole Spiritualism in Nineteenth-Century New Orleans, 280 pp., notes, index. Chapel Hill: University of North Carolina Press, 2016. Hardback, $34.95. ISBN 9781469628783.
Cowan, Douglas E., America´s Dark Theologian: The Religious Imagination of Stephen King, 272 pp., notes, index. New York: NYU Press, 2018. Hardback, $30.00. ISBN 9781479894734.
Darieva, Tsypylma, Florian Mühlfried, and Kevin Tuite, eds., Sacred Places, Emerging Spaces: Religious Pluralism in the Post-Soviet Caucasus, 246 pp., illustrations, bibliography, index. New York: Berghahn Books, 2018. Hardback, $90.00. IS BN 9781785337826.
Daswani, Girish, Looking Back, Moving Forward: Transformation and Ethical Practice in the Ghanaian Church of Pentecost, 280 pages, figures, notes, index. Toronto: University of Toronto Press, 2015. Paperback, $30.95. ISBN 9781442626584.
Giraldo Herrera, César E., Microbes and Other Shamanic Beings, 274 pp., index. New York: Palgrave Macmillan, 2018. Paperback, $99.99. ISBN 9783030100414.
Kaell, Hillary, ed., Everyday Sacred: Religion in Contemporary Quebec, 356 pp., figures, notes, index. Montreal: McGill-Queen’s University Press, 2017. Hardback, $110.00. ISBN 9780773550940.
Kripal, Jeffrey J., Secret Body: Erotic and Esoteric Currents in the History of Religions, 448 pp., appendix, notes, index. Chicago: University of Chicago Press, 2017. Paperback, $35.00. ISBN 9780226679082.
Cabot, Zayin, Ecologies of Participation: Agents, Shamans, Mystics and Diviners, 352 pp., preface, index. London: Rowman & Littlefield, 2018. Hardback, $110.00. ISBN 9781498568159.
Lauterbach , Karen, Christianity, Wealth, and Spiritual Power in Ghana, 221 pp., appendix, index. New York: Palgrave Macmillan, 2017. Paperback, $119.99. ISBN 9783319815299.
Liberatore, Giulia, Somali, Muslim, British: Striving in Securitized Britain, 304 pp., figures, index. London: Bloomsbury, 2017. Paperback, $32.50. ISBN 9781350094628.
Mansur, Marcia, and Marina Thomé, dirs., The Sound of Bells (O Som dos Sinos), documentary film, Portuguese, 70 min. Estúdio Crua, 2016. $320.00. https://store.der.org/the-sound-ofbells-p1012.aspx.
Oosterbaan, Martijn, Transmitting the Spirit: Religious Conversion, Media, and Urban Violence, 264 pp., notes, bibliography, index. University Park: Pennsylvania State University Press, 2017. Paperback, $39.95. ISBN 9780271078441.
Srinivas, Tulasi, The Cow in the Elevator: An Anthropology of Wonder, 296 pp., notes, references, index. Durham, NC: Duke University Press, 2018. Paperback, $26.95. ISBN 9780822370796.
Taneja, Anand Vivek, Jinnealogy: Time, Islam and Ecological Thought in the Medieval Ruins of Delhi, 336 pp., illustrations, notes, references, index. Stanford, CA: Stanford University Press, 2018. Paperback, $30.00. ISBN 9781503603936.
Wilcox, Melissa M., Queer Nuns: Religion, Activism, and Serious Parody, 336 pp., notes, bibliography, index. New York: NYU Press, 2018. Paperback, $30.00. ISBN 9781479820368.
Temporal Topology in the Post-Ottoman World
disasters: the Pax Romana, the post–World War II period, or post-Katrina New Orleans. Societies orientate themselves in relation to disruptive events and then reorientate after new cataclysmic events. The philosopher of history Frank Ankersmit (2002
Marxian anthropology resurgent
Patrick Neveling and Luisa Steur
struggles and urban commoning . New York : Berghahn Books . 10.2307/j.ctvw04b67 Kaminer , Matan . 2015 . “ Markets of sorrow, labors of faith: New Orleans in the wake of Katrina by Vincanne Adams ”. Anthropological Quarterly 88 ( 1 ): 227 – 235 . 10
Visual representations of anthropology online
Bryonny Goodwin-Hawkins and Hannah Gould
-Katrina New Orleans, postindustrial Detroit, Occupy Wall Street. Perhaps these images make anthropological escapes to picturesque sunsets all the more alluring. Photographs of the distant and different elsewhere serve as visual devices of “spatial rupture” and