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Luis Cordeiro-Rodrigues

The Portuguese animal rights movement has been extremely active in campaigning against bullfighting. Indeed, from 2002 to 2014, this was their main priority in terms of campaigns. In this article, I assess how these campaigns have been carried out, arguing that the animal rights movement in Portugal has been othering supporters and practitioners of bullfights in their campaigns. In other words, their campaigns have consisted of drawing a sharp contrast between bullfight supporters and practitioners and the rest of the population. I argue that a consequence of this is that the speciesist practices of the majority of Portuguese have become normalised; consequently, leading to the reinforcement of some speciesist norms.

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Report from the Region

The “Anti-Gender” Wave Contested: Gender Studies, Civil Society, and the State in Eastern Europe and Beyond*

kindergarten children), similarly aggressive anti-immigration discourse or anti-Muslim racism in particular and aggressive responses to other feminist discourses and policies, on the other. Fourth, as this dual “argument” unfolds we witness, in parallel, the

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Becoming Communist

Ideals, Dreams, and Nightmares

Rochelle Goldberg Ruthchild

early days, through attempts to perfect the behavior of those at the Lenin School and purge them of racism, classism, and sexism, to the lived experience in Spain during the civil war, to the general fight against fascism during World War II, to the

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Public Health in Eastern Europe

Visible Modernization and Elusive Gender Transformation

Evguenia Davidova

; eating habits and alcoholism; specific illnesses that afflicted the rural population (pellagra); and racial degeneration. It was the latter that coalesced anxieties of depopulation with nationalism, racism, and anti-Semitism. Within this amalgam

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Children Born of War

A European Research Network Exploring the Life Histories of a Hidden Population

Kimberley Anderson and Sophie Roupetz

exposed to discrimination and racism. Approximately half of the sample thus perceives itself as being rather passively extradited, whereas one-fifth describes more active strategies. First results indicate that the extent of narratives featuring “belonging

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Selin Çağatay, Olesya Khromeychuk, Stanimir Panayotov, Zlatina Bogdanova, Margarita Karamihova, and Angelina Vacheva

project about the impacts of racism among young Australians from various backgrounds—Australian-born, migrants, refugees, and indigenous Australians. Mansouri, Lobo, and Letrache draw on in-depth interviews with Muslim community leaders in Paris and

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Political Regeneration

José Bonifácio and Temporal Experiences in the Luso-American World in the Early Nineteenth Century

Maria Elisa Noronha De Sá and Marcelo Gantus Jasmin

many other important ones, that of racial inheritance, the belief in the universality of the human race, and the questioning of the racism inherited from the ancien régime. He writes: As a matter of fact, primitive man is neither naturally good nor evil

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Pivots and Levers

Political Rhetoric around Capitalism in Britain from the 1970s to the Present

Neil Foxlee

), and several abstract nouns ( ambition, frugality, shrewdness , and providence ). (As this might suggest, many “basic” concepts and their cognates can themselves be seen as evaluative-descriptive terms—among isms, fascism and racism would be

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Maria Bucur, Alexandra Ghit, Ayşe Durakbaşa, Ivana Pantelić, Rochelle Goldberg Ruthchild, Elizabeth A. Wood, Anna Müller, Galina Goncharova, Zorana Antonijević, Katarzyna Sierakowska, Andrea Feldman, Maria Kokkinou, Alexandra Zavos, Marija M. Bulatović, Siobhán Hearne, and Rayna Gavrilova

University Press, 2018, 487 pp., BGN 16 (paperback), ISBN: 978-954-07-4474-2. Book review by Galina Goncharova Department of Cultural Studies, St. Kliment Ohridski University of Sofia, Bulgaria Since the mid-1990s, the question “Is there fascism/racism

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Whites Cannot Be Black

A Bikoist Challenge to Professor Xolela Mangcu

Keolebogile Mbebe

, private racism notwithstanding’. Despite this explanation, Mangcu still considers non-racialism to have an ‘antithetical stance to racial group identity’ (2015a: 12), a stance he considers to be based on a false understanding of the role that race can play