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Contemporary “Structures” of Racism

A Sartrean Contribution to Resisting Racial Injustice

Justin I. Fugo

refers to as the practico-inert , which I will explain further below. 3 Race is one of those ideas, and it is permeated with beliefs, norms, and values. And although a belief in the superiority or inferiority of racial groups–i.e., racism

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Robert Bernasconi

Frantz Fanon was an enthusiastic reader of Sartre's Critique of Dialectical Reason and in this essay I focus on what can be gleaned from The Wretched of the Earth about how he read it. I argue that the reputation among Sartre's critics of the Critique as a failure on the grounds that it was left incomplete should take into account its presence in Fanon's The Wretched of the Earth. Their shared perspectives on the systemic character of racism and colonialism, on the genesis and fragility of groups, and on parties indicates the vitality of the ideas set out in the Critique. However, these similarities between the two thinkers are offset by their differences on national consciousness and on the rural masses. I end by speculating about a certain defence on Sartre's part toward Fanon's concrete experience.

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David Drake, John Ireland, and Stuart Z. Charme

Jean-Francois Sirinelli, Deux intellectuels dans le siècle, Sartre et Aron, Fayard, 1995, 395 pp. ISBN 2-213-59200-4. 140 FF. Review by David Drake

Jean-Paul Sartre and Benny Levy, Hope Now. The 1980 Interviews, translated by Adrian van den Hoven with an Introduction by Ronald Aronson, Chicago, University of Chicago Press, 1996, 135 pp. ISBN 0-226-47630-8 $19.95 Review by John Ireland

Lewis R. Gordon, Bad Faith and Antiblack Racism, Atlantic Highlands, New Jersey, Humanities Press, 1995, 240 pp. ISBN 0-391- 03872-9 $17.50 Review by Stuart Z. Charme

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Linda A. Bell

Jean-Paul Sartre’s Anti-Semite and Jew was published shortly after the end of the Nazi occupation of France. Written in France, by a Frenchman, it is about French anti-Semites and French Jews. While this may seem to restrict the application of what Sartre has to say, I felt from my first encounter with the book that his observations and analyses have enormous potential in helping us to understand sexism and even heterosexism as well as racism, including possibly different forms of anti-Semitism.

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Matthew C. Ally

Are these papers about intellectuals? Or are they about racism and colonialism? Are they about Sartre or Fanon or Derrida? “Risks of Engagement” is the title of the panel for which these papers were originally presented. We should think about that. Bruce Baugh quotes Simon Critchley: “Derrida can give no account, in terms of his own philosophical positions, of why he made just the ‘gamble’ he did.” No he cannot, not in terms of his own philosophical positions, nor in terms of anyone else’s.

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Damon Boria, Thomas Meagher, Adrian van den Hoven, and Matthew C. Eshleman

book is a helpful read. Damon Boria Franciscan Missionaries of Our Lady University Helen Ngo, The Habits of Racism: A Phenomenology of Racism and Racialized Embodiment (Lanham: Lexington Books, 2017), 208 pp., $90.00, ISBN: 9781498534642 (hardback

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John Ireland and Constance Mui

and political insights from prominent movements in the post-war era, including feminism, anti-racism, anti-colonialism, environmentalism, and the struggle for gay rights. Very much in line with these concerns, Ronald Aronson’s recent book: We

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Sarah Horton and Adrian van den Hoven

reading of Being and Nothingness . Part Two employs Sartre's account of magic to better understand art, advertising, racism, and psychopathology. Part One is a decided success. Chapters 1, 2, and 3 cover, respectively, The Transcendence of the Ego

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John Ireland and Constance Mui

, “Contemporary ‘Structures’ of Racism,” analyzes the “social structural processes” that produce and perpetuate racial oppression and domination. Fugo argues that, in a racist society, many of the principles we value are in reality antithetical to the promotion of

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Alfred Betschart

the other hand, his stance against racism may date only from the thirties, when he made friends among Eastern Europeans, including Jews. Sartre forged tactical political alliances with the Communists because their ideology was the only politically