of different narrative structures, metaphors, and images. With these narrative self-presentations, they seek to express in what ways the new approach to technology can be distinguished from the old, as well as to legitimize their research activities
Sanne van der Hout and Martin Drenthen
This article argues that state visits are highly symbolic political performances by analyzing state visits to Berlin in the 1950s and 1960s. The article concentrates on how state visits blended in the Cold War's culture of suspicion and political avowal. Special emphasis is placed on the role of mass media and on the guests' reactions and behavior. State visits to Berlin illuminate the heavy performative and emotional burden placed on all participants. Being aware of the possibilities for self-presentation offered by state visits, West German officials incorporated state visitors into their symbolic battle for reunification. A visit to Berlin with extensive media coverage was, therefore, of prime importance for the German hosts. Despite their sophisticated visualization strategies, total control of events was impossible. Some visitors did not want to play their allotted role and avoided certain sites in Berlin, refused to be accompanied by journalists or cancelled their trips altogether.
This article examines the role played by the nòva cançon occitana (new Occitan song) in disseminating post-1968 regionalist ideologies, particularly the contention that Occitanie constituted an “internal colony” of France. While both the nòva cançon and the internal colonialism thesis proved instrumental in advancing the Occitanist cause, they also raised intractable problems. The depiction of Occitanie as a colonized territory consolidated a fragile sense of regional identity, but in so doing demanded that individuals repress the French dimensions of their identity. In addition, nòva cançon performers did not simply convey regionalist ideals through music, but were compelled to embody these ideals in their behavior, ideological stance, and self-presentation. To illuminate such tensions, the article considerers the controversy triggered when one Occitan singer-songwriter, Joan Pau Verdier, signed with an international label, thereby opening himself up to charges of having betrayed the Occitanist cause.
Images of Male Political Leaders in France and Norway
Anne Krogstad and Aagoth Storvik
Researchers have often pointed to the masculine norms that are integrated into politics. This article explores these norms by studying male images of politics and power in France and Norway from 1945 to 2009. Both dress codes and more general leadership styles are discussed. The article shows changes in political aesthetics in both countries since the Second World War. The most radical break is seen in the way Norwegian male politicians present themselves. The traditional Norwegian leadership ethos of piety, moderation, and inward orientation is still important, but it is not as self-effacing and inelegant as it used to be. However, compared to the leaders in French politics, who still live up to a heroic leadership ideal marked by effortless superiority and seduction, the Norwegian leaders look modest. To explain the differences in political self-presentation and evaluation we argue that cultural repertoires are not only national constructions but also gendered constructions.
Introduction, Translation Notes, and Comments
Ronjon Paul Datta and François Pizarro Noël
Marx when it comes to the subject's self-presentation. In his famous ‘Preface to a Contribution to the Critique of Political Economy’, obliquely targeting Hegel's account of the nationalist ideology of the Prussian state, Marx poignantly states that
Translocal Identities of the Far Right Web
Patricia Anne Simpson
Party of Germany’s ( npd ) youth organization, the Junge Nationaldemokraten, the protests themselves appeared “ lächerlich ” or ridiculous to some. 17 Indeed, the high drama of the movement’s self-presentation elicited parodies and undermining pokes at
The Humboldt Forum and the Myths of Innocence
strikes a dissonant and defensive note in the Forum's self-presentation. As one Forum staff member pithily summarized the position of its leadership to me, from their perspective “the collections have nothing to do with colonialism—they were all acquired
Populist Competitors in Eastern Germany
undertones—throughout its self-presentation. In contrast to the AfD, the lp ’s (left-wing) populism is more muted. Indeed, scholars have been divided on whether the lp can even be considered properly populist. Eckhard Jesse suggests that the AfD and lp
Illegitimacy, Murder, and War Veterans in England, 1918-1923
Ginger S. Frost
self-presentation that the HO commuted the death penalty to penal servitude for life. How long he served, then, depended on which explanation of his failures the civil servants believed. Crockford’s attempts to gain his freedom showed an evolution in
Eleanor of Aquitaine, Emotion Talk, and the Gendering of Political Rhetoric
Linda E. Mitchell
returns at the end to her default self-presentation as a prostrate and grieving mother, she precedes this with a final nail in the coffin of her support for the pope. Although not a prophetess or the daughter of a prophet, she has been given knowledge of