Main Reef Road, South Africa, 1999; Nicolaas Hofmeyr (director and writer); 88 minutes; Free Filmmakers Production
I was 11 years old in 1967 when Raewyn Connell's first book, Politics of the Extreme Right (with Florence Gould) was brought out by Sydney University Press. I was not much interested in politics at that time and, in general, South Africans paid
Mobile Autoethnography on a South African Bus Service
between race, gender, class, safety, and convenience that complicate the South African transportation landscape, as well as the normative discourses of mobility that privilege some practices while restricting others. 1 My bus travel takes place in a
Uncertainty, Pentecostalism, and the Integration of Zimbabwe Exemption Permit Immigrants in Johannesburg, South Africa
difficult to make long-term plans when you don't know your future in South Africa. … But you know what, I just put everything in God's hands. He [God] brought me here, and He will make a plan for me,” said Nomsa, a 44-year-old working-class single mother
South African Anthropology, 1921–2005
Aleksandar Boskovic and Ilana van Wyk
Anthropology began in South Africa with the work of nineteenth century missionaries like Alexandre Junod (Hammond-Tooke 1997; Thornton 1998) and as such it fits nicely into the cliche´ of a ‘colonial’ science. However, even at its humble beginnings in the former British colony, anthropology was much more than that (Thornton 1983; Cocks 2001); it served as an important field where different points of opinion collided or converged, but also as an important laboratory for different political experiments – some of which had lasting and devastating effects on South African societies.
Alexei Elfimov and Ullrich Kockel
As the new century unfolds, it becomes increasingly clear that contexts in which anthropology is practised as an established discipline, scholarly enterprise, applied endeavour, profession and intellectual pursuit keep changing, altering and transforming. The general aim in putting together this collection of essays was to test the state and condition of the relationship between anthropology and society in a number of countries where anthropological discourses and ethnographic activity have had a tangible presence in academia and beyond. Adopting a comparative approach – anthropology’s long-term companion – that we hoped would once again allow us to highlight where things have developed differently and where they seemed the same (or indeed were only equally illusorily), we asked leading practitioners from Austria, Brazil, France, Great Britain, the Netherlands, Russia, South Africa and the United States to ponder the same, rather broadly posed, set of questions.
Masculinities of Coloured Adolescents Awaiting Trial in Post-Apartheid Cape Town, South Africa
Adam Cooper and Don Foster
This study explored the young, marginalised masculinities of 25 boys awaiting trial for various offences in Cape Town, South Africa. The boys came from impoverished areas created by Apartheid legislation and most of the boys were involved in gangs. Through their language and descriptions of practices the boys construct three intersecting discourses of masculinity, as they strive to be the toughest gangster, the sweet “mommy’s boy” and a “gentleman” who provides and protects for his family. Although the boys end up in the criminal justice system awaiting trial, they still have a certain amount of agency, as they slide between discourses and temporarily become gangster superheroes. These boys’ masculinities are bound up with their context: they live in a place with a violent past and a tumultuous post-Apartheid present, precipitating substantially ambivalent subjectivities.
Acting Up on Science and Immigration in France
Michael J. Bosia
From a postcolonial left that challenges the French state over immigration policy and neoliberal globalization, Act Up has advocated for the social and political rights and needs of women, inmates, drug users, and immigrants with HIV/AIDS. This essay examines as well Act Up's engagement with science and globalization in response to new experimental medical trials in the Global South. Act Up's emphasis on local empowerment against global economic and social actors has earned criticism from American and South African AIDS activists, but at the same time these campaigns stress the universalist impulse imbedded in the Act Up brand of French Republican politics.
Coetzee or the Possibility of Differend as Ethics
the boy’s “I” (Self) through the interactions with the father, the mother, and others such as school colleagues and black and colored men in South Africa, allow Matias to analyze how masculinity is considered and represented in such works. One senses
Ireneusz Pawel Karolewski, Julian Pänke, and Jochen Roose
-European powers such as Brazil, India, and South Africa, as evidenced by a lack of initiative, delays in decision-making, and flip-flopping in statements and decisions. The authors analyze Sejm debates among Polish parties between 2014 and 2017 and map out various