E. P. Thompson's The Making of the English Working Class exercised a substantial influence on the South African academy and acted as a key shaper of a “history from below” movement in the 1980s. While Thompson's influence in South Africa has been celebrated, the limits of his circulation are less frequently explored. This article takes on this task by placing The Making alongside Steve Biko's I Write What I Like. Biko was a major figure in the emergence of the Black Consciousness Movement (BCM). The article compares the interlinked formations of which the two texts formed a part—the BCM displaced white radical intellectuals, who retreated into class analysis as an analytical alternative to race. The article also examines specific copies of the two titles found in South African libraries and uses the different patterns of marginalia as a way of tracing the individual impacts of the two texts.
E. P. Thompson, Biko, and the Limits of The Making of the English Working Class
most clearly. Then, using the example of traditional leadership and governance in South Africa, and specifically the issue of land tenure reform efforts, I explain why merely including women in political deliberation may do little to challenge
The South African Crucible
South Africa's post-apartheid context and a mix of African and non-mainstream Western political theory is felicitous for a positive critique of the two now predominant Western accounts of democracy. The context highlights how deliberative and aggregative accounts of democracy fall short in their attempts to make universal claims regarding democracy; and it provides the theoretical basis for an account of political democracy that better associates democracy with freedom, power, representation, and domination. The article argues that freedom is power through political representation, and freedom obtains if and only if the existing forms of representation manage power relations in order to minimize domination and enhance political judgement amongst representatives and represented. The article submit that, unless radical institutional change is carried out, South Africa will not rid itself of the legacies of these Western models and will be unable to generate the freedom and democracy its attainment of political freedom has now long promised.
A Case Study in the Export of Third-Reich Film Propaganda
Roel Vande Winkel
The Nazi propaganda film Ohm Krüger (Uncle Krüger, 1941) utilized former South African statesman Paul Kruger and his role in the Boer War to promote a virulently anti-British message. By analyzing the international career of Ohm Krüger, this article reassesses the propaganda value traditionally ascribed to the film in an attempt to encourage further research on the exportation of Third-Reich cinema. The parallels between the British invasion and occupation of Boer land, as represented in the film, and the Nazis' invasion and occupation of European countries were so striking that Ohm Krüger was exported almost exclusively to nations allied with Germany while being withheld from occupied territories. The one notable exception was France, which had a long tradition of anti-British sentiment.
Audience, Intimate Knowledge, and the Crisis of the Post-Apartheid State
This article reflects on the ways that individuals, communities, and political organizations sometimes invest in an understanding of history based on their lived experiences or, to borrow a term from Hugh Raffles, their “intimate knowledge.“ Debates regarding the practice of public history often begin with the question of how historians can—or should—address the abstract figure of “the public.“ In contrast, this article discusses how individuals and communities with political, emotional, and ideological commitments to a particular historical narrative emerge as an audience through their decision to engage, or sometimes not to engage, with the historian's research and publications. Drawing on my own research into the life of a South African anti-apartheid activist, Dr. Abu Baker “Hurley“ Asvat, this article also analyzes how contemporary struggles for historical visibility not only shape the terrain and process of academic research, but can also draw the historian's practice of writing into a broader landscape of discursive and political battles over the past.
Mark Chou and Jean-Paul Gagnon
institutions, Deveaux analyzes land reform in post-apartheid South Africa and suggests strategies for deliberative democrats to redress the conventional exclusion of subordinated members of society. In our second article, Filimon Peonidis explores a rather
established in many countries and languages, from Latin America to Korea, from Finland to South Africa. The History of Concepts Group (HCG), the parent organization of Contributions , was founded in 1998 and has hosted annual meetings since then. Concepta has
Mark S. Micale
Australia, Afghanistan, China, the Falklands, India, Jamaica, Kenya, New Zealand, and South Africa, in what Byron Farwell has termed “Queen Victoria’s little wars.” 3 The six-month Anglo-Zulu War of 1879, which led to Britain’s destruction of the Zulu
Translator : Matthew Roy
, thus explaining the nearly exclusive categorization of these peoples by these genuses, with one notable exception: Africander or Afrikander : Persons of the Dutch white race born in South Africa or having lived there a long time. Adj.: politique
Violence in Britain’s Twentieth-Century Empire
through the interwar period and into the era of decolonization after World War II. On the ground, various forms of systemized violence evolved in Sudan and the South African War, then the Easter Rising in Ireland, Amritsar, the evolution of air control in