This essay examines the trajectories of skilled labor migrants within a global South-North migration matrix using an interdisciplinary framework. Focusing on Nigeria's huge brain drain phenomenon, the essay draws from the limited available data on the field, interpreting those data through theoretical perspectives from postcolonial studies, Marxism, cultural studies, and human geography. The study spotlights the example of the United States of America as a receptacle of skilled migrants and raises questions of social justice along the North-South divide. The research demonstrates that contrary to the dominant image promoted by some elements in the Western media of migrants as irritants or criminals who disturb well-cultivated, advanced World economies and social spaces, 1 those nations benefit highly from Africa's (and other migrant countries') labor diasporas, especially the highly skilled professionals.
Globalization, Brain Drain, and the Postcolonial Condition in Nigeria
This article uses Carling's aspiration/ability model and the social anchoring concept proposed by Grzymala-Kazlowska to explain the post-deportation experience of Mexicans deported from the United States of America. I analyze how deported people's aspirations are shaped by US migration policies and by their families, as well as by local community obligations. The data comes from seven years of longitudinal research in a rural community in Oaxaca. I conclude that under the immobility regime produced by the US for the deported Mexicans, their aspirations of remigration evolve into desperation. Often unable to remigrate to the US, they are stuck in a limbo of desperation until they refunnel their aspirations and anchor them in Mexico. At the same time, they resynchronize their life courses with other community members.
in unequal power relations, with different implications in different contexts. Through a contextualisation of aspiration across a diverse set of situations and locations, from Paraguay and Argentina, Bangladesh, India, Mexico, and the United States
Understanding Mobilities in a Dangerous World
Gail Adams-Hutcheson, Holly Thorpe, and Catharine Coleborne
, now is also considered a dangerous time to travel overseas for some identities. The United States of America is framing Muslim bodies/ identities as embodying danger, and therefore they must be constrained or restricted in their mobility. US President
The (Re)Configuration of a Transit Country
Soledad Álvarez Velasco
Ecuador has a complex history with respect to the movement of people across its borders. For at least the past five decades, irregularized Ecuadoreans have been emigrating abroad, mainly to the United States of America (henceforth US). 1 Likewise
Ann Grodzins Gold
Ann Grodzins Gold, Bhrigupati Singh, Farhana Ibrahim, Edward Simpson, and Kirin Narayan
canon of South Asian Studies? Judging from the country where they work in, the United States of America, not very high. Were they to enter a seminar room at the Association of Asian Studies meetings there would not be the buzz that would certainly