This essay examines the trajectories of skilled labor migrants within a global South-North migration matrix using an interdisciplinary framework. Focusing on Nigeria's huge brain drain phenomenon, the essay draws from the limited available data on the field, interpreting those data through theoretical perspectives from postcolonial studies, Marxism, cultural studies, and human geography. The study spotlights the example of the United States of America as a receptacle of skilled migrants and raises questions of social justice along the North-South divide. The research demonstrates that contrary to the dominant image promoted by some elements in the Western media of migrants as irritants or criminals who disturb well-cultivated, advanced World economies and social spaces, 1 those nations benefit highly from Africa's (and other migrant countries') labor diasporas, especially the highly skilled professionals.
Globalization, Brain Drain, and the Postcolonial Condition in Nigeria
Whither “Partners in Leadership”?
Otto von Bismarck memorably grouped “drunks, fools, and the United States of America” as undeserving recipients of divine providence. 4 The tragic first half of the twentieth century (and Germany’s role within it) transformed u.s . foreign policy
Joyce Marie Mushaben, Shelley Baranowski, Trevor J. Allen, Sabine von Mering, Stephen Milder, Volker Prott, and Peter C. Pfeiffer
coincided with non-Orthodox western, northern, southern, and central Europe as well as the United States of America, Canada, Australia, New Zealand, and Israel. 3 This region is, according to Winkler, characterized by the rule of law, the separation of
The Reappropriation of Photographic Images from a Museum Collection
-shirts. Valerie’s carries the image of a woman’s face surmounted by what appears to be a Native American–inspired feather headdress, and the one worn by Brang San carries the words “The United States of America/Washington DC” ( Figure 3 ). Ideas of indigeneity and
. Brinkmann’s actual listening preferences aside, his fascination with and return to folk music, particularly the folk music of the United States of America, and his revulsion at the barbarity of his national culture, gesture to a disinterest in the Germanness
Understanding Mobilities in a Dangerous World
Gail Adams-Hutcheson, Holly Thorpe, and Catharine Coleborne
, now is also considered a dangerous time to travel overseas for some identities. The United States of America is framing Muslim bodies/ identities as embodying danger, and therefore they must be constrained or restricted in their mobility. US President